The Holy Spirit and Power #9

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Discover the anointing of the Holy Spirit and how servant-hearted living unlocks God’s supernatural power in your everyday life.

Description

Holy Spirit Power Overview

In this ninth installment of his ongoing series, the pastor of NTC Ministries dives deep into the person and work of the Holy Spirit, with particular emphasis on the anointing as a supernatural enablement for service. Drawing from Acts 10:38, John 16:7, 2 Corinthians 5:17, Titus 3:4-5, and Hebrews 2:14, the message establishes that the Holy Spirit is not merely a symbol or a theological concept but a living, active presence who transforms believers from the inside out. The pastor unpacks the Greek word for anoint, chreo, meaning to smear or rub with oil, and explains that the anointing is always connected to a delegated task or service rather than personal comfort. Through vivid personal illustrations, including leading men to Christ on construction sites, witnessing miraculous healings at home and abroad in Uganda, and years of faithful service before stepping into ministry, the pastor builds a compelling case that the anointing is released through yielded, servant-hearted living. The service also includes a powerful communion moment with prophetic words of healing, grounding the entire message in the reality of Christ’s broken body and shed blood as the foundation for all Holy Spirit activity in the believer’s life.

Holy Spirit Power Outline

  • 0:00:00 – Welcome, Communion Preparation, and Worship: The service opens with an invitation to prepare for communion, followed by extended corporate worship as the congregation seeks God’s presence.
  • 0:18:00 – Tithes, Offering, and Church Announcements: The pastor encourages generous giving, citing Luke 6:38, and shares upcoming ministry events including a children’s meeting and special guest speakers.
  • 0:38:00 – Communion Service with Prophetic Healing Words: The pastor leads the congregation through the Lord’s Supper, speaks words of healing over specific conditions, and teaches on the significance of communion.
  • 0:55:00 – The Holy Spirit: Nine Weeks of Foundational Teaching: A recap of the series is offered, establishing the Holy Spirit as more important to the present-day church than many traditions acknowledge, and identifying Him as the governor of God’s kingdom.
  • 1:05:00 – Born Again by the Holy Spirit: The Work Within: Using 2 Corinthians 5:17 and Titus 3:4-5, the pastor explains that the new birth is impossible without the Holy Spirit and describes the transformation that accompanies genuine salvation.
  • 1:15:00 – The Anointing Defined: Chreo and Delegated Service: The pastor unpacks the Greek word for anoint, explaining that the anointing is always for a task or service and never merely for personal spiritual sensation.
  • 1:22:00 – Acts 10:38 and the Pattern of Jesus: The message centers on how God anointed Jesus with the Holy Spirit and power to go about doing good, presenting this as the model for every believer’s anointed life.
  • 1:28:00 – John 16:7 and the Advantage of the Holy Spirit: The pastor addresses why Jesus said it was better for Him to leave so the Holy Spirit could come, emphasizing the Spirit’s universal presence compared to Christ’s physical limitations.
  • 1:34:00 – Testimonies of the Anointing in Action: Personal accounts of miraculous healings, salvations at drug parties, an anointed handkerchief in Uganda, and a woman healed of heart disease illustrate the anointing’s power through servant ministry.
  • 1:38:00 – Closing Exhortation: Yield to the Anointing: The pastor calls believers to stop relying on their own strength and understanding, and to yield fully to the Holy Spirit so that God can do exceedingly abundantly above what they could ask or think.

Scripture References

Acts 10:38, John 16:7, 2 Corinthians 5:17, Titus 3:4-5, Hebrews 2:14, Romans 5:5, Luke 4, 2 Corinthians 1:2

Key Takeaways

  • The Holy Spirit is the governor of the kingdom of heaven and the powerhouse behind every work of God in the life of a believer.
  • You cannot be born again without the Holy Spirit; the new birth is not a religious decision but a genuine spiritual transformation initiated by Him.
  • The anointing, from the Greek word chreo meaning to smear with oil, is always given for a delegated task or service and is released through yielded, servant-hearted living.
  • Jesus Himself declared in John 16:7 that it was advantageous for Him to leave so the Holy Spirit could come, making the Spirit’s presence more beneficial for the church than a physical Christ limited to one location.
  • The anointing is never just for your personal comfort or spiritual feelings; it is activated when you commit yourself to blessing, helping, and serving others in the name of Jesus.
  • Jealousy, pride, and envy actively hinder the flow of the anointing in your life, while rejoicing in the blessings of others opens the channel for God to work through you.
  • Building on the promises of God rather than the panic of circumstances positions you to experience the supernatural peace, power, and provision of the Holy Spirit in every situation.

Holy Spirit Power Notes

The Holy Spirit as Present-Day Governor

One of the most striking statements in this message is the declaration that the Holy Spirit is the governor of the kingdom of heaven. While much of Christianity emphasizes Jesus as Savior and Lord, the pastor argues that for the present age of the church, the Holy Spirit holds a role that demands equal attention. He is not a background figure or a mere feeling in a worship service. He is the active ruler who guides, teaches, directs, and empowers the body of Christ. Neglecting Him means operating the church without its designated leader, which explains why so many congregations lack transformative power.

Anointing Released Through Servant Ministry

The central practical thrust of this sermon is that the anointing of the Holy Spirit is not a passive experience reserved for Sunday morning goosebumps. It is activated and grown through consistent, humble service. The pastor draws on decades of personal experience, from cutting firewood for a rural church to leading drug addicts to Christ, to demonstrate that every task done in a servant heart becomes a school of the anointing. The more a believer yields to service without regard for personal recognition, the more the anointing progresses and promotes them into greater spheres of influence and authority.

A Handkerchief and a Husband Saved in Uganda

Among the most memorable illustrations in this message is the account from Bugalabi, Uganda, where a woman approached the pastor during a crusade asking for prayer for her Muslim, drug-addicted husband. The pastor gave her a sweat-soaked handkerchief and instructed her to place it under his pillow. That very night the man fell out of bed, crying out to God, and surrendered his life to Jesus Christ. The following evening he stood before thousands to testify. This story, rooted in the biblical principle of Acts 19 where extraordinary miracles were wrought through Paul’s handkerchiefs, illustrates that the anointing transcends physical presence.

Why Jesus Said It Was Better to Leave

John 16:7 forms a theological anchor for this message. Jesus told His disciples that it was expedient, meaning advantageous and beneficial, for Him to depart so that the Comforter could come. The pastor explains that while Jesus was physically present on earth, He was limited to one location. The woman at the tomb, Mary and Martha, and countless others could only access His ministry by being near Him. But the Holy Spirit, poured out at Pentecost, is not limited by geography. He can anoint and empower believers in every nation, city, and home simultaneously, making His ministry to the church infinitely more expansive than Jesus walking the roads of Galilee.

The Danger of Spiritual Passivity

The pastor issues a direct challenge against a consumer mindset in the church, noting that many believers come to services expecting to receive without any intention of serving. He draws a sharp parallel to the workplace, asking whether any employee would expect promotion while spending their days in idle conversation. The same logic applies to the kingdom of God. The anointing does not develop in passivity. It is cultivated through faithfulness in small things, through cleaning, greeting, teaching children, and showing up when no one is watching. This posture of availability is what prepares a believer to be trusted with greater anointing and greater responsibility.

Communion as a Gateway to Healing

The communion segment of this service is not treated as a formality but as a moment of genuine spiritual encounter. The pastor teaches that the Lord’s Table is an open table for all who believe in Jesus Christ, rejecting any tradition that would restrict it to members of a particular denomination. He then moves into specific prophetic words of healing for those with hip conditions awaiting surgery, eye injuries, and emotional oppression, declaring these healings in the name of Jesus. This approach reflects the conviction that communion is a covenant moment in which the broken body and shed blood of Christ are presented as the legal basis for healing, deliverance, and wholeness.

Frequently Asked Questions

What is the anointing of the Holy Spirit according to the Bible?

The anointing of the Holy Spirit refers to the supernatural empowerment that comes upon a believer for a specific task or service. Acts 10:38 describes how God anointed Jesus of Nazareth with the Holy Spirit and power, enabling Him to go about doing good and healing all who were oppressed by the devil. The same anointing is available to every believer who yields to the Holy Spirit.

What is the difference between the Holy Spirit within us and upon us?

According to this teaching, the Holy Spirit within a believer is the work of regeneration or new birth described in Titus 3:4-5 and 2 Corinthians 5:17, producing newness of life and transformation. The Holy Spirit upon a believer, called the anointing, is a separate experience of empowerment for service and ministry, equipping the believer to accomplish what God has called them to do.

Why did Jesus say it was better for Him to leave and send the Holy Spirit?

In John 16:7, Jesus used the word expedient, meaning advantageous, to explain that His physical presence was limited to one location while the Holy Spirit could be present with all believers everywhere simultaneously. The Holy Spirit is the one who anointed Jesus and now anoints the church, making His universal presence a greater benefit to the body of Christ than a physically present Jesus confined to one place.

Can the Holy Spirit really heal people today?

This message affirms with conviction that the Holy Spirit continues to heal today, consistent with Acts 10:38, which shows Jesus healing all who were oppressed by the devil through the anointing of the Holy Spirit. Testimonies shared in the sermon include a woman receiving a miraculous new heart, healing of eyes, and deliverance from addiction, all pointing to a God who is the same yesterday, today, and forever.

How is the anointing released in a believer’s life?

The anointing is released through servant-hearted living and faithful ministry to others. The pastor emphasizes that the anointing is defined as a consecration for an office or service, meaning it grows and becomes more evident as a believer consistently yields themselves to helping, blessing, and serving people in Jesus’s name rather than seeking spiritual experiences for personal benefit.

What does communion have to do with healing and the Holy Spirit?

Communion is presented in this message as a covenant moment grounded in the broken body and shed blood of Jesus Christ, which purchased redemption from sin, sickness, disease, and poverty. The pastor teaches that as believers partake in remembrance of Christ, they are reaffirming the new covenant and opening themselves to receive what the blood of Jesus already purchased, including physical healing and spiritual wholeness.

Is the baptism of the Holy Spirit separate from salvation?

This teaching maintains that while the new birth is the work of the Holy Spirit within a believer, there is also a separate experience of being filled with or endued with power from the Holy Spirit, as referenced in Luke 24:49 and Acts 1:8. The pastor notes that much of modern Christianity acknowledges salvation but resists this distinct infilling, which he identifies as a significant reason the church lacks supernatural power.

What is the unpardonable sin against the Holy Spirit?

The pastor addresses this directly, explaining that the blasphemy against the Holy Spirit described by Jesus is not something a sincere seeker has committed. Anyone who is concerned about having committed it almost certainly has not, because those who truly blaspheme the Holy Spirit have no desire for God whatsoever. The very fact that someone hungers for God or feels conviction is evidence that the Holy Spirit is still drawing them.