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Discover how the Holy Spirit works both within and upon believers to transform character, heal the sick, and empower every Christian to be a blessing to the world around them.
In this eighth installment of his series on the Holy Spirit and Power, Pastor William of New Testament Church (NTC Ministries) delivers a rich, doctrinally grounded message recorded on September 14, 2020. Drawing from Titus 3:4-5, Acts 10:38, Acts 1:8, 1 Corinthians 2:14, and Matthew 13:54-58, the message explores the dual work of the Holy Spirit: His inward work of renewing life within believers, and His outward anointing that empowers Christians to serve and bless those around them. Pastor William draws a clear distinction between those who merely claim the name of Christ and those who genuinely carry the Spirit of God, referencing the Barna Group statistic that nearly 58 percent of professing American Christians deny the reality of the Holy Spirit. Through compelling biblical illustrations, including the life of Joseph, the healing of a drowned child, and the parable of the ten virgins, the sermon calls believers to pursue an intimate, living relationship with the Holy Spirit rather than treating His gifts as impersonal or magical forces. The anointing, Pastor William teaches, is never self-serving but is always directed outward to heal, restore, and prosper others for the glory of God.
Proverbs 3:1-10, Titus 3:4-5, Acts 10:38, Acts 1:8, 1 Corinthians 2:14, Matthew 13:54-58, Hebrews 11:6, Romans 5:5, Matthew 28:19-20
Pastor William structures the entire message around a foundational distinction: the Holy Spirit works within believers to produce newness of life, and He works upon believers to anoint them for service. Titus 3:4-5 grounds the inward work, showing that salvation itself is a washing and renewal by the Spirit. Acts 10:38 grounds the outward work, revealing that God anointed Jesus of Nazareth with the Holy Spirit and power so that He went about doing good and healing all who were oppressed. Both dimensions are essential, and neither replaces the other.
One of the sermon’s most practical anchors is the repeated insistence that the anointing is never self-centered. Pastor William uses the analogy of an employee: no one hires you to hand you a million dollars; they hire you to generate value for them. In the same way, the Holy Spirit empowers believers to add value, healing, and prosperity to every environment they enter, whether at home, on the job, or in the church. This outward orientation is the hallmark of genuine anointing, and it stands in sharp contrast to a consumer Christianity that seeks only to receive.
The story of Joseph serves as the sermon’s richest extended illustration. Sold into slavery by jealous brothers who could not see the Spirit upon him, Joseph rose to authority in Potiphar’s house, then in prison, and finally over all Egypt. At every stage, the anointing made him a blessing to his environment rather than a victim of it. When his brothers finally bowed before him, Joseph did not retaliate; he fed them. Pastor William uses this to show that the anointing cannot be permanently suppressed by human opposition, and that its ultimate purpose is always restoration and blessing.
Matthew 13:54-58 provides a sobering counterpoint: Jesus performed few mighty works in Nazareth not because He lacked power but because the people refused to see beyond His humanity. They knew His family, His trade, His background, and they were offended. Pastor William applies this directly to families and congregations today, noting that familiarity often breeds contempt for the anointing on a parent, a spouse, or a pastor. When the anointing is dishonored, its benefits are forfeited. Recognizing and honoring the Spirit’s work in others is itself an act of faith that opens the door to the miraculous.
Pastor William shares a personal account of pulling a lifeless child from a pond, commanding life in Jesus’s name, and hearing the Holy Spirit instruct him specifically to rebuke the spirit of death. The moment that word was spoken aloud, the child gasped, revived, and the entire family came to faith the following morning. This testimony is not presented as an anomaly but as a normal expression of Acts 1:8 power available to the church today, grounding the doctrinal teaching in lived, verifiable experience and calling believers to expect the same.
Drawing on his 47-year marriage as an analogy, Pastor William makes a counterintuitive point: the closer a believer grows to the Holy Spirit, the less strenuous faith becomes. Early in a marriage, trust requires conscious effort; decades later, it is simply the texture of the relationship. The same is true in the Christian life. As intimacy with the Holy Spirit deepens, walking in peace, healing, and supernatural provision becomes less a feat of willpower and more the natural expression of who the believer has become in God.
To be anointed by the Holy Spirit means to be empowered by God for a specific task or calling that benefits others. Acts 10:38 describes how God anointed Jesus of Nazareth with the Holy Spirit and power so that He went about doing good and healing all who were oppressed by the devil. This same anointing is made available to every believer who receives the Spirit and walks in relationship with Him.
The Holy Spirit working within a believer produces inward transformation, the new birth, and the fruit of the Spirit as described in Titus 3:4-5. The Holy Spirit coming upon a believer, as promised in Acts 1:8, is an outward anointing of power that equips the believer to be a witness and to minister effectively to others. Both dimensions are necessary for a complete Christian life.
Matthew 13:54-58 records that Jesus did few mighty works in Nazareth because of the people’s unbelief. They saw only His natural background, His family, and His trade, and were offended rather than receptive. This passage teaches that unbelief and a failure to honor the anointing actively hinder the flow of God’s miraculous power in a person’s life.
The parable of the ten virgins illustrates that having an outward association with Christ is not sufficient for salvation. Five of the ten had oil, representing the Holy Spirit, while the other five did not. When the bridegroom came, only those with oil were admitted. This teaches that each believer must personally receive and cultivate a relationship with the Holy Spirit rather than relying on another person’s faith.
Yes, according to this sermon and the consistent testimony of Scripture. Acts 1:8 contains no expiration date on the promise of the Spirit’s power, and Matthew 28:19-20 commissions the church to make disciples to the end of the age with Christ’s abiding presence. The gifts, including healing, words of knowledge, and miracles, are presented throughout this message as normal expressions of the Spirit-filled life, confirmed by contemporary testimonies.
Praise is a spiritual weapon and an invitation to God’s presence. Psalm 22:3 teaches that God inhabits the praises of His people, and this sermon emphasizes that genuine, heartfelt worship lifts burdens, silences the enemy, and creates the atmosphere in which the Holy Spirit moves freely. Praise is not merely a tradition but an act of faith that positions believers to receive everything God has for them.
Building intimacy with the Holy Spirit involves consistent worship, time in the Word, yielding to His promptings, and allowing Him to bear fruit in your character over time. Pastor William illustrates this through the analogy of a long marriage: early on, trust is exercised by faith, but over decades it becomes the natural texture of the relationship. The more a believer yields to the Spirit rather than resisting conviction, the deeper and more natural that communion becomes.
Joseph’s life demonstrates that the anointing of God cannot be permanently suppressed by human opposition, betrayal, or unjust circumstances. Whether in slavery or in prison, the anointing upon Joseph caused him to rise to positions of authority and blessing in every environment. Ultimately, the anointing positioned him not to take revenge on those who wronged him but to save and bless them, illustrating that the purpose of the anointing is always the good of others.