$1.00
Discover the life-changing benefits of speaking in tongues and how the baptism of the Holy Spirit empowers believers to overcome fear and fulfill God’s calling.
In this fourth installment of the Holy Spirit and Power series, the pastor of NTC Ministries dives deeply into one of the most practical and often misunderstood subjects in the Christian life: the benefits of speaking in tongues. Drawing from 1 Corinthians 14:4, the message anchors itself in the truth that praying in tongues edifies and builds up the believer from the inside out. Using the vivid analogy of jumper cables charging a dead battery, the pastor illustrates how speaking in tongues connects the believer to the power of the Holy Spirit, driving out fear and increasing spiritual strength. The teaching revisits the distinction between being born again with the Holy Spirit and receiving the baptism of the Holy Spirit for power, exploring Acts 8 in detail through the account of Simon the sorcerer and the apostles Peter and John. The pastor also draws from Zephaniah 3:9 and Genesis 11 to show how God restores a pure, unified language to His people. Three common myths about speaking in tongues are addressed and dismantled with scripture and personal testimony, leaving listeners with a clear, faith-building understanding of why this gift is essential to the Spirit-filled life.
John 1:29, John 1:32-34, Matthew 3:11, 1 Corinthians 9:11, 1 Corinthians 14:4, 1 Corinthians 14:22, Romans 8:9, Acts 8:9-21, Zephaniah 3:9, Genesis 11
The cornerstone of this message is 1 Corinthians 14:4, which declares that the one who speaks in a tongue edifies himself. The pastor unpacks the word edify as meaning to build and construct continuously, the way a contractor works until a structure is complete. Praying in tongues does not build the believer according to personal desires or human ambition. It builds them according to what God requires, shaping and adjusting them to fulfill their calling. This ongoing spiritual construction is what separates believers who stand firm in crisis from those who crumble when the winds and waves become boisterous.
A central doctrinal point in this sermon is the clear scriptural distinction between the indwelling of the Holy Spirit at new birth and the baptism of the Holy Spirit for power. Romans 8:9 confirms that no one can belong to Christ without the Holy Spirit. Yet Acts 8 shows the believers in Samaria who had been born again and water baptized still needing to receive the Holy Spirit through the laying on of the apostles’ hands. The pastor illustrates this as the difference between starting a fire and throwing gasoline on it, making it impossible to extinguish.
Among the most memorable teaching moments in this message is the analogy of a car with a drained battery. When a vehicle will not start, jumper cables from a running, charged car transfer power and bring the dead battery back to life. Praying in tongues functions the same way, latching the believer onto the power of the Holy Spirit and charging them up spiritually. Better still, once the battery is charged, it continues charging through the alternator system. Believers who pray in tongues regularly do not need to keep being revived by others; they maintain their own charge and can then help jump-start those around them.
The pastor draws a compelling biblical arc from Genesis 11, where the whole earth shared one language and accomplished extraordinary feats in unified purpose, to Zephaniah 3:9, where God promises to restore a pure language so His people can call on His name and serve Him with one accord. When the Holy Spirit fell on the day of Pentecost and believers all spoke in tongues, God gave back that unified heavenly language. This is why, the pastor argues, communities yielded to the Holy Spirit accomplish things that seem impossible by human standards, pointing to 34 nations reached with churches, schools, colleges, and clinics as living proof.
Three myths consistently prevent believers from receiving or continuing in the gift of tongues. First, some believe they cannot control it, but scripture shows all spiritual gifts are subject to the believer. Second, others fear an uncontrolled outburst will embarrass them publicly, but the gift must be actively received and exercised by the individual. Third, some abandon the practice because early expressions seemed limited, comparing it to expecting fluency in a foreign language on the first day. The pastor shares that his wife began with only simple syllables, yet faithfulness over weeks of early-morning prayer led to fluent, powerful intercession that transformed her spiritual life.
The baptism of the Holy Spirit is a distinct experience from being born again, described by John the Baptist in Matthew 3:11 and experienced by the early church in Acts 2. While new birth brings the Holy Spirit into a believer’s life for salvation, the baptism of the Holy Spirit clothes the believer with power from on high. Jesus Himself is identified as the one who performs this baptism, and its initial evidence in scripture is speaking in other tongues.
According to 1 Corinthians 14:4, speaking in a tongue edifies the one who is speaking. The word edify means to build and strengthen, and when a believer prays in tongues they are communicating directly with God in a language unfiltered by human intellect or carnal limitation. This builds the believer up spiritually, drives out fear as God’s love is shed abroad in their heart by the Holy Spirit, and aligns them with God’s purposes rather than their own.
Yes. Acts 8 clearly demonstrates this reality, showing believers in Samaria who had accepted the Word of God, believed in Jesus, and been baptized in water, yet had not yet received the Holy Spirit in His baptizing power. The apostles Peter and John traveled specifically to pray for them to receive this second distinct experience. Romans 8:9 establishes that the Holy Spirit must dwell in a person for them to belong to Christ, but the empowering baptism is a separate and subsequent gift.
Yes, speaking in tongues is under the control of the believer. The Acts 2 account says they spoke with other tongues as the Spirit gave them utterance, meaning the Holy Spirit supplies the language while the believer supplies the act of speaking. The pastor points to 1 Corinthians 14, which states that even the gift of prophecy is subject to the prophet, establishing that Spirit-enabled gifts operate in cooperation with the believer’s will and are never forced or uncontrollable.
First Corinthians 14:22 states that tongues are a sign not for believers but for unbelievers, meaning they serve as observable evidence of God’s supernatural power. Just as God left physical evidence of the flood at the bottom of the sea and evidence of the Exodus at the bottom of the Red Sea, speaking in tongues is the evidence that the baptism of the Holy Spirit is real and active. The account of Simon the sorcerer in Acts 8 confirms this, as he visibly witnessed something when hands were laid on believers and they received the Holy Spirit.
Zephaniah 3:9 prophesies that God will restore to the peoples a pure language so they may call on the name of the Lord and serve Him with one accord. The pastor connects this to the day of Pentecost when believers received the Holy Spirit and all spoke in tongues, receiving back the unified heavenly language that God had confused at Babel in Genesis 11. This restored pure language empowers the church to move in unified purpose so that nothing they set out to accomplish for the kingdom is withheld from them.
Daily prayer in tongues builds up the believer spiritually, drives out fear through the love of God being shed abroad in the heart, aligns the believer with God’s purposes and calling, and sustains spiritual fire and strength. The pastor illustrates this as a battery that stays continuously charged through the alternator rather than needing repeated jump-starts. Believers who pray in tongues consistently are better equipped to withstand adversity, serve others effectively, and fulfill what God has called them to do in the body of Christ.
The pastor suggests that an antichrist spirit, meaning a spirit opposed to the anointing and power of God rather than to Jesus personally, has caused many churches to back away from the Holy Spirit and the gifts He brings. The result is congregations that are spiritually weak, fearful, and without vitality. He exhorts believers to welcome the Holy Spirit and to invite signs, wonders, and miracles rather than retreating from them, arguing that the church was never meant to operate without the power that Jesus purchased and promised.