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Discover the empowering work of the Holy Spirit and why every believer is anointed as king and priest, appointed for signs and wonders in the earth.
In this sixth installment of the Dancing Hand of God series, Dr. William P. Hohman builds on a foundational exploration of the Holy Spirit’s active role in the life of every believer. Drawing from Isaiah 8:18, Psalm 118:15-17, Isaiah 10:27, and Acts 10:38, Dr. Hohman establishes that every child of God is appointed for signs and wonders — not as a distant hope, but as a present reality. The message centers on the Hebrew concept of the anointing oil, the word shemen, unpacking its meaning as richness, consecration, and divine empowerment. Dr. Hohman traces how kings and priests in the Old Testament were both anointed with oil as a type and shadow of the Holy Spirit poured out upon believers today. Through personal testimonies — including miraculous provision of a septic system for 1,400 people and the granting of a radio station against overwhelming odds — he illustrates that the dancing hand of God is not theological abstraction but lived experience. Believers are challenged to move beyond intellectual religion into Spirit-empowered living, embracing their identity as kings and priests unto God, anointed and set apart for His purposes in a crooked generation.
Isaiah 8:18, Psalm 118:15-17, Isaiah 10:27, Exodus 30:22-26, Leviticus 8:10-12, Leviticus 21:10, Acts 10:38, Revelation 5:9-10, John 14:15-18, Acts 2:17, Acts 1:5, John 20:21, Acts 10:30-34, Romans 1, Ephesians 4:11, Matthew 10:16, 1 Corinthians 12:7
The central metaphor of this series — the dancing hand of God — is rooted in the Hebrew word yad, meaning the hand of God that helps, holds, lifts, and blesses. Throughout Scripture, this hand is never passive. It reaches into storms to pull Peter from drowning, it guides Samuel’s horn of oil to anoint the young shepherd David as king, and it orchestrates seemingly impossible circumstances on behalf of those who trust in Him. Dr. Hohman contrasts this with kaph, the enemy’s hand that strikes down and keeps back, urging believers to recognize which hand is operating in their circumstances and to actively receive what God’s hand is extending.
The holy anointing oil prescribed in Exodus 30 was not ceremonial ritual for its own sake. Each element — liquid myrrh, sweet cinnamon, sweet cane, cassia, and olive oil — was compounded by the perfumer according to a divine formula. This oil was poured on the tabernacle, the altar, and Aaron the high priest to consecrate them exclusively for God’s use. In the New Testament, this physical oil gives way to the Holy Spirit Himself, who pours upon and is rubbed into believers, setting them apart as living temples. The parallel is intentional: what oil did for priests and kings in the Old Covenant, the Holy Spirit does for every born-again believer today.
Dr. Hohman grounds the theological teaching in concrete testimony. When government regulators demanded a municipal-grade waste system costing $750,000 for the ministry’s campus serving 1,400 people, prayer and the leading of the Holy Spirit produced an outcome that defied bureaucratic limitation. Similarly, out of more than 750 religious organizations applying for a radio station license, the ministry was the only recipient. These are not coincidences but what Dr. Hohman calls notable miracles — evidence that the dancing hand of God actively intervenes in the practical affairs of those who rely on the Holy Spirit rather than their own intellect.
Revelation 5:9-10 presents the heavenly declaration that Christ has redeemed believers from every tribe, tongue, people, and nation and has made them kings and priests unto God. Dr. Hohman connects this directly to the anointing of both kings and priests with the Hebrew shemen oil in the Old Testament. The implication is weighty: the believer’s identity is royal and priestly simultaneously. This is not a future status to be attained but a present reality to be inhabited. Receiving the baptism of the Holy Spirit is the experiential doorway into walking in that authority and function on earth.
Dr. Hohman expands the concept of the Comforter beyond emotional solace. The Greek paraklete carries the meaning of one called alongside to help — an advocate, a strengthener, a present defense. He illustrates comfort through multiple lenses: someone sitting with you in grief, an unexpected call of encouragement, help arriving when obligations overwhelm, and even the protection a weapon provides when a threat backs down. In each case, comfort is not passive — it is active, intervening power. The Holy Spirit functions in all of these dimensions for the believer, making Him the ultimate source of confidence in an increasingly hostile world.
Drawing from a World War Two account of Easy Company paratroopers dropped behind enemy lines, Dr. Hohman captures the posture of the Spirit-filled believer perfectly. When told a Panzer division was about to surround them, the lieutenant replied, ‘We’re paratroopers, sir — we’re supposed to be surrounded.’ This is the defining stance of the New Testament church in the last days. Surrounded by corruption, hostility, and institutional opposition, the Spirit-empowered believer does not panic or capitulate but advances, knowing that the anointing breaks every yoke and the hand of God is moving to bring others into the kingdom one soul at a time.
The anointing of the Holy Spirit is the consecrating work of God that sets believers apart for His use, empowers them for signs and wonders, and destroys every burden and yoke of oppression as declared in Isaiah 10:27. It is the New Testament fulfillment of the holy anointing oil poured upon priests and kings in the Old Testament. Every born-again believer is called to receive and walk in this anointing as a king and priest unto God.
John 2 records the marriage supper at Cana of Galilee as the beginning of the miracles Jesus performed, which took place only after He was baptized in the Holy Spirit at the Jordan River. Acts 10:38 confirms that God anointed Jesus of Nazareth with the Holy Spirit and power, and that it was through this anointing that He went about doing good and healing all who were oppressed. This demonstrates that even the Son of God, as a man on earth, operated in miracles through the power of the Holy Spirit, not independently of it.
In Hebrew, kaph refers to a hand that strikes down, holds back, and suppresses — it is consistently associated in Scripture with the enemy’s activity against God’s people. Yad, by contrast, is the word always used for the hand of God, meaning to help, hold, grasp, and bless. When Jesus stretched out His hand to lift Peter from the sinking waters in Matthew 14, that is yad — the hand of God actively reaching into impossible circumstances to rescue and restore His own.
Revelation 5:9-10 declares that Christ has redeemed believers from every tribe, tongue, people, and nation and has made them kings and priests unto God. This is not a title reserved for the ordained clergy but the identity of every born-again believer. The five-fold ministry described in Ephesians 4:11 exists to equip the saints to do the work of the ministry, not to perform it on their behalf. Every believer carries royal and priestly authority through the anointing of the Holy Spirit.
The baptism of the Holy Spirit, promised by John the Baptist and commanded by Jesus in Acts 1:5, is an empowerment distinct from the new birth, in which the Holy Spirit comes upon the believer with power for witness, signs, wonders, and supernatural living. Acts 2:17 describes this as the outpouring of God’s Spirit on all flesh in the last days. Without this baptism, believers lack the supernatural advantage — the epiphany described in 1 Corinthians 12:7 — that causes them to excel beyond the limitations of a fallen world.
The Holy Spirit is not limited to spiritual or church settings — He is the Comforter and Paraclete who intervenes in the practical circumstances of daily life. Testimonies throughout church history, including those shared in this sermon such as miraculous governmental approvals and resource provision, confirm that He orchestrates outcomes no human intellect could engineer. Proverbs 3:5-6 instructs believers not to lean on their own understanding but to acknowledge God in all ways, and He will direct their path — this is the dancing hand of God in operation.
Shemen is the Hebrew word for oil used in the context of anointing, and it carries meanings of richness, fatness, fragrance, and medicinal strength. It metaphorically pictures a fat bull that has broken its yoke — a strength that cannot be contained. In Scripture, oil consistently represents the Holy Spirit, and just as the holy anointing oil was compounded and applied to priests and kings to consecrate them, the Holy Spirit is poured out upon and rubbed into believers, setting them apart with supernatural strength and divine purpose.
Isaiah 8:18 declares that the children given to the Lord are appointed as signs and wonders in Israel from the Lord of Hosts who dwells in Mount Zion, which the New Testament identifies as the church. This means that the people of God are not merely recipients of occasional miracles but are themselves living demonstrations of God’s power and reality in the earth. The Holy Spirit working through surrendered believers is God’s primary means of displaying His kingdom to a watching and searching world.