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Explore the seven-fold shedding of Jesus Christ’s blood and discover how this perfect covenant purchases both forgiveness and healing for every believer.
In this powerful tenth installment of the Blood Covenant series, the pastor of NTC Ministries delivers a rich, doctrinally grounded message exploring the seven-fold shedding of the blood of Jesus Christ and its transformative power for every believer. Drawing from Ezekiel 16:1-6, 1 Peter 2:24, Romans 5:17, Psalms 103:2-3, and several prophetic passages in Isaiah and Zechariah, the message traces how God looked upon humanity struggling in corrupt blood and declared life. The pastor unpacks the biblical significance of the number seven as divine perfection, then walks methodically through each shedding of Christ’s blood, from the sweating of blood in Gethsemane to the piercing of His side at Calvary. Along the way, listeners encounter compelling accounts of healing evangelist John G. Lake, whose ministry in Spokane produced over 250,000 miracles in three years, and the faith of Smith Wigglesworth. A central theme throughout is that the same covenant that forgives sin also heals disease, and that believers are called to grow from miracle healing into divine health and ultimately into divine life that overflows to others.
Ezekiel 16:1-6, 1 Peter 2:24, 1 Peter 3:15, Romans 5:17, Psalms 103:2-3, Hebrews 11:6, Isaiah 50:6, Isaiah 52:14, Micah 5:1, Matthew 26:67, Matthew 27:26, Matthew 27:27-30, Matthew 27:35, John 19:31-36, Zechariah 12:10, Numbers 9:12, Mark 7:13
The pastor makes a striking theological claim that the fundamental problem of humanity is not social, economic, or psychological but biological and spiritual: corrupt blood inherited through Adam’s sin. This manifests in violence, arrogance, addiction, deception, and disease. Rather than condemning individuals caught in these behaviors, the message frames them as people struggling in their own blood, just as God described Jerusalem in Ezekiel 16. This perspective reshapes how believers are called to view the lost around them, not as enemies or moral failures but as people in need of the same life-giving blood of Christ that once rescued every believer.
One of the sermon’s most vivid illustrations comes from the ministry of John G. Lake, under whose apostolic lineage the pastor was ordained. Lake ministered in Spokane, Washington, where over 250,000 healings occurred in just three years, drawing people from around the world on death’s door. Insurance companies awarded the city recognition for its remarkable health record. Even more dramatically, Lake entered plague-ridden regions of Africa and placed infected foam under a scientist’s microscope, where it was observed dying upon contact with his skin. The pastor uses this account to demonstrate that divine life, the highest level of spiritual maturity, produces visible, measurable, supernatural results.
The theological heart of the sermon is the seven-fold shedding of Christ’s blood, each event corresponding to a specific dimension of human need. Blood shed in Gethsemane under the weight of divine wrath, blood from rod beatings, blood from the scourge’s 117 lacerations, blood from the plucked beard, blood from the crown of thorns driven into the scalp, blood from crucifixion, and finally blood and water from the spear piercing the pericardial sac together constitute a complete and perfect sacrifice. Seven, as the pastor demonstrates from biblical numerology, represents divine perfection, assuring believers that nothing was left unpurchased and no need remains uncovered.
The pastor delivers a pointed pastoral warning about the danger of tradition, quoting Jesus in Mark 7:13 that human traditions make the word of God ineffective. Using a memorable story about a young wife who cut the ends off a ham simply because her grandmother once did it to fit a small roasting pan, the sermon illustrates how inherited religious habits can persist long after their original context is irrelevant. Applied to faith and healing, this means believers may repeat confessions, attend services, or perform religious rituals while never pressing into the personal revelation that transforms head knowledge into lived experience and genuine testimony.
The sermon’s most urgent practical application is the call for believers to recognize people around them who are still living in corrupt blood and to declare life over them just as God declared life over Israel in Ezekiel 16. The pastor references Smith Wigglesworth, whose presence on a German train was so saturated with God’s life that priests and nuns fell to the floor under conviction and were born again. The application is not dramatic confrontation but a posture of compassion, seeing coworkers, neighbors, and family members through the lens of the blood covenant and speaking life, healing, and the hope of Christ into every encounter.
The blood covenant refers to the binding agreement between God and humanity established through the shed blood of Jesus Christ at Calvary. Unlike the Old Testament covenants sealed with the blood of animals, which only covered sin temporarily, the blood of Jesus permanently removes sin and its penalties and grants believers access to every promise of God including righteousness, healing, and eternal life.
In Luke 22:44, Jesus sweat drops of blood while praying in Gethsemane because He was in extreme physical, emotional, and spiritual agony as He faced bearing the full wrath of God for all human sin. Medical literature recognizes this condition, known as hematidrosis, where severe stress causes blood vessels near sweat glands to burst. This was the first of the seven-fold shedding of His blood and represented His voluntary surrender to the Father’s will.
First Peter 2:24 teaches that the same act of atonement in which Jesus bore our sins on the cross also purchased physical healing for every believer through the wounds of the Roman scourging. The verse intentionally links forgiveness of sin and healing of sickness in a single statement, indicating that both are included in the covenant benefits available to those who trust in Christ’s sacrifice.
Seven is the biblical number representing divine perfection, completion, and God’s foundational design. It appears over 800 times in Scripture, from the seven days of creation to the seven churches, seals, trumpets, and plagues in Revelation. The seven-fold shedding of Jesus’ blood carries this meaning of total and perfect redemption, signaling that nothing was left incomplete in Christ’s atoning work.
John 19:36 states that the soldiers did not break Jesus’ legs because He had already died, and this fulfilled the Old Testament ordinance from Numbers 9:12 that the bones of the Passover lamb must not be broken. Jesus is the true Passover Lamb, and every detail of His death fulfilled prophetic types and shadows from the Hebrew Scriptures, confirming His identity and the completeness of the redemption He accomplished.
The pastor teaches that miracle healing occurs when God intervenes to heal a believer who has become sick, while divine health is a state of ongoing wellness in which a believer, through deepening revelation of the blood covenant, does not fall sick in the first place. Divine life is the highest expression, where the healing life of God flows outward through the believer to minister to others, as demonstrated in the ministry of John G. Lake.
In theology this is called propitiation, meaning Jesus absorbed the full judicial anger of God against all human sin, past, present, and future, so that those who believe in Him are no longer under condemnation. The cup Jesus asked to pass in Gethsemane represented this complete weight of divine wrath, and His willingness to drink it voluntarily means believers now stand before God in perfect righteousness as a gift, as described in Romans 5:17.
Believers apply the blood covenant by seeking personal revelation through prayer and the word of God, declaring biblical promises over their health and circumstances, and sharing the testimony of what Christ has done when others are suffering. First Peter 3:15 instructs every believer to be ready to give the reason for their hope with gentleness and respect, and the pastor emphasizes that this hope should be rooted in the finished work of the blood rather than in natural remedies or medical systems alone.