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Discover how God’s love always finds a way to express itself and why faith working through love is the key to experiencing everything God has promised.
In this message from NTC Ministries, the pastor continues the series on the Biblical Principle of Firsts while transitioning into a rich exploration of how God’s love always finds a way to express itself. Drawing from Genesis 1 and 2, the sermon traces God’s intentional, hands-on creation of humanity as the ultimate act of love seeking an object to express itself toward. The pastor contrasts how everything else in creation was spoken into existence by God’s word, while man was personally formed from the dust and breathed into life, demonstrating a relational intimacy unique to human beings. Key passages from Romans 5:1-8, 1 John 4:16-18, Lamentations 3:22-23, Isaiah 55:1-3, and Galatians 5:4-6 are woven together to show that God’s love is not a theological conclusion drawn from logic, but a living experience poured into the heart by the Holy Spirit. The pastor exhorts listeners to return to their first love daily, particularly each morning, where God’s mercies are renewed, faith works through love, and the Holy Spirit empowers believers to live circumspectly. A vivid personal testimony from Switzerland illustrates how love always finds a language to reach anyone.
1 John 4:16, 1 John 4:18, 1 John 4:19, Lamentations 3:22-23, Ephesians 5:15-16, Isaiah 55:1-3, Genesis 1:1-5, Genesis 1:6-7, Genesis 1:9, Genesis 1:11, Genesis 1:14-15, Genesis 1:20-21, Genesis 1:24, Genesis 1:26-27, Genesis 2:1-7, Genesis 2:21-22, Genesis 3:8-10, Hebrews 11:3, Romans 5:1-8, Galatians 5:4-6, John 15:13
The pastor opens a profound window into Genesis by pointing out that God did not create out of loneliness or need. He created because God is love, and love requires an object toward which it can pour itself out. Every creature was spoken into existence by a word, but man was formed with God’s own hands and animated by His personal breath. This distinction is not incidental. It reveals that humanity was designed for a depth of relationship and intimacy that no other created thing was meant to share. The entire biblical narrative of redemption flows from this original act of love seeking expression.
Drawing from Lamentations 3:22-23 and Isaiah 55:1-3, the pastor makes a practical and urgent case for beginning each day in the presence of God. The Hebrew word for new in Lamentations carries the meaning of fresh, rebuilt, repaired, and renewed. Every morning is a God-designed opportunity for the believer to be restored from the inside. Without this intentional time, the distractions, pressures, and fears of daily life take over. The pastor challenges listeners to give God the first portion of their day as an act of faith, just as the biblical principle of firsts requires offering God the first and best of everything.
One of the most memorable moments in the sermon is the pastor’s account of ministering in Switzerland and France. After praying for clear skies over the Swiss Alps and receiving a bag of chocolate as a God-orchestrated gift, he found himself on a French train where no one would speak English. At the prompting of the Holy Spirit, he slowly unwrapped the Swiss chocolate with deliberate noise until the entire train car was watching. He then shared it with everyone, and doors opened for the gospel. The story is a living illustration of the sermon’s central theme: love always finds a language, and a Spirit-filled believer will discover it.
The warning in Galatians 5:4-6 is presented as directly relevant to modern believers. The pastor explains that the Judaizers of Paul’s day are a picture of any believer who trades the intimacy of Christ for a checklist of religious obligations. When faith is no longer working through love, it loses its power. Different translations of the passage are compared to emphasize the severity of becoming estranged, alienated, or cut off from Christ. The antidote is not trying harder but returning to the love relationship itself, allowing the Holy Spirit to be the source from which faith draws its life and strength.
Toward the close of the sermon, the pastor makes a bold declaration that the Holy Spirit is the most important person on the face of the earth for every believer. Not a spouse, not a parent, not an employer, and not a government leader. The Holy Spirit is the governor of the Kingdom of Heaven within the life of the Christian. He is the one who pours God’s love into the heart, renews it every morning, casts out fear, imparts wisdom for decisions, and emboldens the believer for witness. Putting the Holy Spirit first in the morning is described as the practical foundation of everything else the believer hopes to walk in.
The pastor walks through Romans 5:1-8 to show the progression from justification through faith to the hope that does not disappoint. He is careful to emphasize that hope in money, doctors, attorneys, or human systems will eventually make a person ashamed. True hope is anchored in the love of God poured out by the Holy Spirit, which is not a deduction from a Bible verse but a personal and undeniable encounter. The sermon calls every listener, regardless of wealth or status, to recognize that genuine Christianity is not a logical framework but a living experience of God’s love that no circumstance can remove.
The phrase comes from the truth that God, who is love, created humanity specifically as an object for His love to be directed toward. Just as God formed Adam personally and breathed life into him, love always seeks a personal and creative way to reach its object. For believers, this means that when they are filled with God’s love by the Holy Spirit, they will naturally find ways to express that love to every person they encounter, regardless of language, culture, or background.
In Revelation, the church at Ephesus was commended for its works but rebuked because it had left its first love. Without the foundation of love for God, all religious activity becomes hollow and loses its redemptive power. The call to return to first love is a call to let God love you first, as 1 John 4:19 teaches, and to rebuild your daily life around that relational intimacy rather than around performance or obligation.
Paul writes that in Christ Jesus, neither circumcision nor uncircumcision avails anything, but faith working through love. This means that the power of faith to access God’s grace is not found in religious compliance but in the active relational love between the believer and God. When love is present and being renewed daily, faith becomes the natural channel through which all of God’s promises are received. Without love, faith becomes mechanical and ultimately ineffective.
Every other element of creation in Genesis 1 was brought into being through God’s spoken word. But in Genesis 2, God personally formed man from the dust of the ground and breathed life directly into his nostrils. This distinction reveals that humanity was created for a personal and intimate relationship with God that is qualitatively different from everything else in creation. It is a foundational picture of how God’s love always moves toward a hands-on, close, and personal expression rather than a distant one.
The passage declares that the steadfast love of the Lord never ceases and that His mercies are new every morning. The Hebrew word for new carries the meaning of fresh, rebuilt, and repaired. This means that every morning God makes available a fresh impartation of His love and mercy to every believer who comes to Him. The morning is the appointed time for this renewal, and neglecting it means facing the day without the spiritual strength, wisdom, and love that God has prepared.
Romans 5:5 states that the love of God has been poured out in our hearts by the Holy Spirit. This is described as an experiential reality, not a logical conclusion drawn from Bible verses. A person who has truly experienced God’s love through the Holy Spirit carries a witness in their heart that circumstances, arguments, and difficulties cannot remove. Just as a newborn expresses and testifies to the new world they have entered, a born-again believer will have a personal testimony of encountering God’s love that goes beyond intellectual agreement.
The biblical principle of firsts teaches that what is given to God first carries redemptive power over everything that follows. Giving God the first portion of time each day allows His love to be renewed in the believer, His wisdom to be imparted, and His Holy Spirit to prepare them for the challenges ahead. Jesus Himself rose early before others and withdrew to spend time with the Father, and David declared he would seek God first in the morning. This practice is not legalism but a lifestyle of relying on God’s love as the foundation for every day.
First John 4:18 teaches that perfect love casts out fear and that he who fears has not been made perfect in love. The pastor connects this to the principle of firsts by explaining that maturity in love is built through consistently placing God first and allowing His love to be renewed every morning. When a believer lives this way habitually, fear loses its grip because the love of God experienced through the Holy Spirit becomes a greater and more constant reality than any threat or problem the day may bring.