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Dr. Hohman reveals how giving God the first part of every day releases divine redemption into your time, your work, and your entire life.
In this powerful message from NTC Ministries, Dr. William P. Hohman continues his series on the Biblical Principle of First, focusing on what Scripture calls redeeming the time. Drawing from Ephesians 5:15-16, Revelation 2:2-5, and the example of Jesus rising early to pray in Mark 1:35, Dr. Hohman reveals that every believer operates under two kingdoms simultaneously — the kingdom of this world and the kingdom of God — each with its own economy and priorities. The sermon centers on the urgent call to give God the first portion of every day, just as the Old Testament principle required offering the first clean animal to consecrate all the rest. Dr. Hohman unpacks the contrast between the church at Ephesus, which labored faithfully yet had forsaken its first love, and the apostle John, who rested securely in Christ’s love and followed without comparison or competition. Through illustrations from Martin Luther, the story of Mary and Martha, and the Garden of Eden, the message makes clear that redeeming the time begins not with doing more but with abiding first in the love of God, allowing that love to cast out fear and empower every area of daily life.
Revelation 2:2-5, Proverbs 3:9-10, Psalm 5:3, Mark 1:35, Matthew 6:6, Genesis 3:8-9, 1 John 4:18, 1 John 4:19, 1 John 4:10, 1 John 4:16, Romans 5:4-5, Romans 8:28, Mark 12:30-31, John 21:20-22, Ephesians 5:15-16, Isaiah 55:1-3, Malachi 3:6, Luke 21:25
Dr. Hohman opens by establishing that every Christian lives simultaneously under the kingdom of this world and the kingdom of God. Each has its own economy. The world operates on a work-and-pay system where you earn through the sweat of your brow. The kingdom of God operates on give-and-it-shall-be-given — a system of redemption, not transaction. Understanding this distinction is the foundation for grasping why the principle of first is not optional but essential. When believers try to apply the world’s economy inside the kingdom, they encounter resistance, just as Jesus drove out the buyers and sellers from the temple.
Drawing on Psalm 5:3, Mark 1:35, and Matthew 6:6, Dr. Hohman demonstrates that the practice of giving God the first, clean, uncluttered portion of the morning is the key to redeeming the entire day. Jesus Himself rose long before daylight to pray in solitude. If the Son of God needed that time with the Father before facing the crowds, so does every believer. Martin Luther’s famous reply to his assistant — that precisely because he had so much to do, he could not afford to skip his time with God — captures this truth perfectly. The morning hour with God is not subtracted from the day; it multiplies it.
Revelation 2:2-5 presents a sobering portrait of a church that worked hard, persevered, tested false apostles, and never grew weary — yet had drifted from intimate love for Jesus. Dr. Hohman points out that God did not rebuke their activity but their priority. They had begun to love their serving more than their Savior, living off a previous experience rather than a present relationship. This is the ecclesiastical version of a marriage that runs on performance instead of affection. The remedy is not to stop serving but to return — to remember, to repent, to do the first works in love.
The contrast Dr. Hohman draws between Peter and John in John 21 is one of the most penetrating illustrations in the message. Peter, who had denied Christ three times, was preoccupied with comparison — concerned about what Jesus would require of John rather than simply following. John, who five times identified himself in his own Gospel as the disciple Jesus loved, had no such anxiety. He was already following. Knowing you are loved by God replaces insecurity with confidence, silences the inner critic, and removes the need to measure yourself against others. This is the fruit of giving God the first place in your heart.
Mark 12:30-31 commands love for God with all heart, soul, mind, and strength — a standard no human being can meet independently. Dr. Hohman makes the liberating point that this is precisely why Jesus died for us: He fulfilled the command in our place and now, by grace through faith, pours His own love into our hearts through the Holy Spirit. We are not called to manufacture this love through discipline alone. We are called to receive it, sit in it, and let it flow through us. The Holy Spirit is not a force but a person, the governor of God’s kingdom within us, sent to make the Father’s love tangible and real every morning.
Ephesians 5:15-16 calls believers to walk circumspectly — with eyes all around, making the best of the time, because the days are evil. Dr. Hohman ties this directly to the loss of first love: when the lampstand is removed, the light goes out, and confidence disappears. Without daily renewal in God’s love, believers become hesitant, indecisive, and unable to discern the right path. Isaiah 55:1-3 closes the message with God’s own invitation — come to the waters, buy without money, eat what is good, let your soul delight in abundance. Redeeming the time is not a discipline of self-effort; it is a daily response to a God who calls, loves, and satisfies.
Ephesians 5:15-16 instructs believers to walk circumspectly and redeem the time because the days are evil. Dr. Hohman explains that redeeming the time means giving God the first, uncluttered portion of your day — your morning — so that His grace and wisdom flow into everything that follows. Just as the first clean animal consecrated all the rest in the Old Testament, giving God your first redeems the whole day.
The Biblical Principle of First is the kingdom truth that when you give God the first of anything — your time, your day, your resources, your heart — He redeems and multiplies all the rest. Proverbs 3:9-10 promises that honoring God with the first of your increase fills your barns with plenty. This principle runs from creation through the new covenant: God gave His Son first, and we love Him because He first loved us.
Mark 1:35 records that Jesus rose long before daylight, went to a solitary place, and prayed before the day’s demands began. Dr. Hohman teaches that if Jesus, as a man, needed to give the Father the first part of His day, so does every believer. Without that time, the pressures and needs of the day would overwhelm rather than refine. The morning hour with God is what kept Jesus resourced, directed, and at peace.
Revelation 2:2-5 shows that the church at Ephesus was commended for its labor, patience, and doctrinal discernment — yet Jesus held one thing against them: they had left their first love. They had not become lazy; they had allowed faithful activity to replace intimate relationship. Jesus called them to remember where they had fallen, repent, and return to doing the first works — loving Him before and above all service.
First John 4:18 states that there is no fear in love, and that perfect love casts out fear because fear involves torment. When a believer starts each day receiving God’s love rather than striving to earn it, anxiety and indecision lose their power. Dr. Hohman teaches that the more you abide in God’s love, the more confident, bold, and clear-minded you become in facing the challenges of the day.
In John 21, Peter was distracted by what Jesus would require of John, revealing insecurity and a tendency to compare. John, who identified himself five times as the disciple Jesus loved, was already following Jesus without concern for others. Dr. Hohman uses this contrast to show that security in God’s love — not performance or comparison — is the foundation of a healthy, fruitful walk with Christ.
Psalm 5:3 records David directing his voice to God every morning, and Jesus did the same in Mark 1:35. Dr. Hohman explains that in the morning the mind is clean, before problems crowd in, making it the purest time to give God — the equivalent of the first clean animal in the Old Testament. This act of consecration invites God’s hand into the rest of the day, producing what he calls supernatural undertaking on the believer’s behalf.
Martin Luther famously told his assistant that precisely because he had so much to do, he could not afford to skip his three hours with God. Dr. Hohman echoes this: the busier your day, the more essential your morning time with the Lord. Skipping it does not save time — it costs it, because you lose the wisdom, clarity, and spiritual energy that come from starting in God’s presence.