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Discover what it means to have faith in God Himself, not just for things, and let Him be fully God in every area of your life.
In this eighth installment of the Kingdom Faith series, the pastor of NTC Ministries brings a focused and clarifying message designed to tighten the teaching and bring greater practical understanding to what it means to live by faith. Drawing from Hebrews 12:1-3, Mark 11:22-24, Matthew 25:14-30, Romans 5:3-5, Romans 12:1-3, and 2 Peter 1:1-4, the message centers on a foundational call: let God be God. The pastor explains that faith is not a striving after things, but a confident trust in the person of God Himself. Using vivid analogies including a flashlight circuit, the stall phase of smoking pulled pork, and the parable of the talents, he illustrates how faith begins as a gift of righteousness and grows through endurance. Believers are reminded that God’s thoughts toward every person are good, not evil, and that the promises of Scripture are not fairy tales but finished facts waiting for personal activation. The message challenges listeners to fix their eyes on Jesus, declare the goodness of God openly, and refuse the weight of doubt, fear, and misplaced blame that keeps faith dormant and potential power from becoming active.
Hebrews 12:1-3, 1 Peter 2:24, James 5, Luke 6:38, Psalm 112:13, 1 Peter 2:7, 2 Peter 1:1, Mark 11:22-24, Romans 10, Romans 5:3-5, Romans 12:1-3, Matthew 25:14-30, Hebrews 10:23, 2 Peter 1:1-4, 1 John 4
One of the most clarifying moments in this message is the distinction the pastor draws from Mark 11:22. Jesus did not have faith directed at the fig tree. His faith was in the Father to accomplish what He declared. This shifts the entire framework of how believers approach prayer and trust. Kingdom faith is relational before it is transactional. When faith is rooted in deep knowledge of God’s character and love, outcomes become the natural overflow of a right relationship rather than the desperate goal of a strained performance.
To explain the relationship between faith and believing, the pastor uses the memorable image of a flashlight. A battery holds tremendous potential power, but that power only becomes active when a contact is made to complete the circuit. In the same way, God’s promises contain all the power needed for every human need, but the believer must make contact through obedience and declaration. Hearing the Word builds faith as a possession, but acting on that Word, confessing, giving, calling the elders, is the switch that completes the circuit and releases God’s active power into the situation.
The pulled pork analogy is one of the most pastoral illustrations in the message. During the smoking process, meat reaches a temperature plateau called the stall where no visible progress occurs. Yet internally, connective tissue is breaking down and fat is melting away, producing the tenderness that makes the final result exceptional. Spiritually, God uses these seasons of apparent stillness to work deeply within the believer, dismantling wrong thinking, impatience, fear, and earthly attachments. Those who endure the stall come through with a tender heart, greater patience, and a richer experience of God’s faithfulness.
The servant who buried his talent did not lack resources. He lacked an accurate knowledge of his master. He called the master harsh and a reaper of what he did not plant, a description the other servants never used because they had put their trust into action. The pastor connects this directly to how believers view God today. When people believe God is withholding, punishing, or unreliable, they hide what He has given them. The result is not safety but loss. God expects increase, and the starting point of increase is always an honest and loving knowledge of His generous character.
Second Peter 1:1-4 provides the doctrinal capstone of the message. God’s divine power has already provided everything pertaining to life and godliness, but He channels these realities through His exceeding great and precious promises. When believers engage these promises through faith and declaration, two things happen simultaneously: they receive the provision promised, and they are changed inwardly to partake of the divine nature. The promises are not merely means to an end. They are the relational bridge through which God’s own character is imparted to those who believe and declare what He has said.
The sermon’s title summarizes its most urgent exhortation. Too often believers subtly position themselves as wiser than God, questioning His timing, doubting His goodness when circumstances do not change quickly, or attributing destruction to His hand. The pastor calls this out directly, connecting it to Romans 12 and the need for a renewed mind. When God is allowed to be fully who He is, the source of all good, the giver of faith, the keeper of every promise, believers stop striving and start receiving. Endurance, declaration, and trust become not burdens but the natural posture of those who truly know the Father.
Kingdom faith means placing complete trust in who God is rather than striving to secure outcomes through religious effort. It begins as a gift of righteousness received through Jesus Christ and grows as believers fix their eyes on Him, declare His promises, and endure through difficulty. Mark 11:22 anchors this teaching: have faith in God.
Faith is described as a noun, a possession received by hearing God’s Word, while believing is the corresponding verb, the active obedience that releases that faith into real circumstances. Just as a battery has potential power that only becomes active when a circuit is completed, faith becomes kinetic when a believer acts on what God has said.
The pastor uses the analogy of the stall in smoking meat to explain that God uses seasons of apparent stillness to break down internal connective tissues such as fear, wrong thinking, and worldly attachment. Romans 5:3-5 confirms that trouble produces endurance, endurance brings God’s approval, and approval produces hope that does not disappoint.
Yes. First Peter 2:24 declares that by Jesus’ wounds believers have been healed, and Psalm 112:13 states that wealth and riches are in the house of the one who fears God. Luke 6:38 pairs giving with supernatural return. These are not promises conditioned on perfection but gifts received through faith and obedient action.
In Matthew 25:14-30, the servant who buried his talent did so out of a distorted fear of the master’s character. The master’s response reveals that God expects multiplication of what He entrusts. The pastor teaches that a wrong view of God, seeing Him as harsh or unreliable, produces inactive, buried faith, while a true knowledge of His goodness releases bold, fruitful trust.
Second Peter 1:4 states that through God’s exceeding great and precious promises, believers become partakers of the divine nature and escape the corruption that is in the world through lust. Engaging these promises through faith and declaration is the practical means by which God’s character is imparted and worldly thinking loses its grip on the believer’s life.
To let God be God means refusing to redefine His character through the lens of unanswered prayers or painful circumstances. It means accepting that God is love, that His thoughts toward every person are good and not evil, and that His Word will never return void. Romans 12:1-3 calls this the renewing of the mind, thinking soberly according to the measure of faith God has given rather than according to earthly reasoning.
The pastor closes the message with communion, explaining that the word itself means a common union. Jesus is the common union between the believer and God the Father. Taking communion in remembrance of Christ is an act of faith that holds Him precious, declares His finished work, and connects the believer to the full provision of healing, peace, and provision that His sacrifice secured.