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Dr. Hohman unpacks Kingdom Economy Part 10, revealing how faith, diligent work, and generosity position believers for the biblical great wealth transfer.
In this powerful teaching, Dr. William P. Hohman continues his series on Kingdom Economy, delivering the tenth installment with a focus on what it truly means to work toward building a strong economy as a believer. Dr. Hohman opens by reminding the congregation that born-again Christians operate under two governments simultaneously — the kingdom of heaven and the earthly government — and that the laws of heaven always take precedence when the two conflict. Drawing from key passages in Jeremiah 29, Philippians 3:20, and 1 Peter 2 and 3, he unpacks what it means to be aliens and exiles in this world, called to seek the welfare of the cities and communities around us. He addresses the coming great transference of wealth, grounding it in Proverbs 13:22, Ecclesiastes 2:26, and the historical precedent of Israel plundering Egypt. Dr. Hohman also explores the Hebrew root of the word for money, connecting it to hands and feet as symbols of labor and movement, and challenges believers to treat every resource as sacred. The message closes with a stirring call to give generously, work diligently, and invest faithfully, knowing that God partners with those who build His economy on earth.
Hebrews 10:25, Hebrews 11:24, Mark 12:17, John 18:36, Jeremiah 29:4-7, Jeremiah 29:11, Philippians 3:20, 1 Peter 2:11-12, 1 Peter 3:9, Isaiah 55, Isaiah 3:10, Proverbs 13:22, Proverbs 28:8, Proverbs 11:24, Ecclesiastes 2:26, Ecclesiastes 9:10, Exodus 11:2-3, Colossians 3:23-24, 2 Corinthians 9:6-11, 1 Corinthians 3:9, Job 27:16-17
Dr. Hohman establishes a foundational truth that sets the tone for the entire message: every born-again Christian operates simultaneously under two distinct governments and two separate economies. The earthly government has legitimate authority, and believers are called to submit to it — rendering to Caesar what is Caesar’s, as Jesus taught in Mark 12:17. However, when earthly law contradicts the clear commands of Scripture, the laws of the kingdom of heaven take absolute precedence. This dual citizenship requires spiritual discernment, and Dr. Hohman illustrates it with his own decision to reopen the church during the pandemic when God led him through Hebrews 10:25 to not forsake assembling together.
Jeremiah 29:4-7 forms the theological backbone of this sermon. God’s instruction to the Israelites exiled in Babylon was not to resist, withdraw, or despair, but to build houses, plant gardens, raise families, multiply, and pray for the welfare of the city where He had sent them. Dr. Hohman draws a direct parallel to the New Testament believer, citing 1 Peter 2:11-12 and Philippians 3:20. Just as Israel was called to increase in a hostile land, so believers today are called to be productive, prayerful contributors to the communities and workplaces around them — knowing that in the welfare of those communities, they themselves will find welfare.
One of the most compelling sections of this sermon is Dr. Hohman’s construction of a biblical argument for a coming great transference of wealth. He draws from three distinct passages — Proverbs 13:22, Proverbs 28:8, and Ecclesiastes 2:26 — each independently confirming that wealth accumulated by sinners through extortion, interest, and ungodly means is ultimately stored up for the righteous. He grounds this promise in the concrete historical event of Israel plundering Egypt after four hundred years of slave labor, using Exodus 11:2-3 as proof that God has done this before and will do it again. Believers are encouraged to position themselves now through faithful obedience.
Drawing on the Hebrew root of the word for money, kassef, Dr. Hohman reveals that the word contains the root kaf, meaning the palm of the hand or the sole of the foot. This linguistic insight becomes a pastoral teaching: money represents the value a person adds through their hands in labor and their feet in transportation and movement. When William James’s philosophical definition of the self is brought in — encompassing all that a man possesses — Dr. Hohman lands a memorable statement: there is more to life than money, but there is nothing more to your money than your life. Every dollar represents time, effort, and purpose.
Dr. Hohman moves from theology into practical application with a pointed exhortation on stewardship. Using workplace illustrations — mishandled tools left to rust, broken product components treated as trivial, and employees who complain rather than contribute — he challenges believers to see every resource as money in another form. Ecclesiastes 9:10 anchors this section: whatever your hand finds to do, do it with all your might. Whether it is a ten-dollar tool or a multi-million-dollar business, careless handling reflects a failure to understand kingdom economy. Colossians 3:23-24 reinforces the point: working heartily as unto the Lord positions a believer to receive the reward of inheritance.
The sermon closes with a rich exposition of 2 Corinthians 9:6-11, where Paul teaches that God is able to make all grace abound so that believers have everything they need to abound in every good work. Dr. Hohman is emphatic that God does not want believers poor — poverty theology is called a lie from the enemy with no biblical foundation. Instead, God desires His people to be made rich in every way so they can be generous on every occasion. Proverbs 11:24 provides the counterintuitive wisdom: the one who gives freely grows richer, while the one who withholds suffers want. Giving in faith is not losing money; it is investing in a heavenly account.
Kingdom economy refers to the spiritual and material system through which God provides for, multiplies, and distributes resources among His people. It operates on the currency of faith rather than earthly currency, as seen in Isaiah 55 where God invites people to come and buy without money. Believers participate in this economy through faithful work, generous giving, prayer, and seeking the welfare of others.
Jeremiah 29:7 instructs God’s people to seek the welfare of the city where He has placed them in exile, and to pray to the Lord on its behalf, because in its welfare they will find their own welfare. This verse teaches that believers are not called to withdraw from society but to be active, prayerful contributors to the communities around them. Their own prosperity is tied to their willingness to serve and bless others.
The great wealth transfer is a biblical concept found in Proverbs 13:22, Proverbs 28:8, and Ecclesiastes 2:26, which teach that wealth accumulated by sinners is ultimately stored up and handed over to the righteous. The clearest historical precedent is found in Exodus, where Israel plundered the wealth of Egypt after four hundred years of slavery. Many teachers see this as a pattern that will repeat as God fulfills His promises to His obedient people.
Yes, the Bible consistently presents prosperity as a blessing connected to obedience, diligence, and generosity rather than something to be avoided. Proverbs 13:22 states that a good man leaves an inheritance to his children’s children, and 2 Corinthians 9:11 declares that believers will be made rich in every way so they can be generous on every occasion. Poverty theology — the idea that Christians should take a vow of poverty — has no scriptural foundation.
Faith as the currency of heaven means that the primary means of accessing God’s provision and kingdom resources is through trust in His word rather than through earthly money. Hebrews 11:6 states that without faith it is impossible to please God, and Isaiah 55 illustrates that God’s economy operates on a different basis than the world’s. When a believer gives, prays, or works with genuine faith in God’s promises, they are making a deposit into the heavenly economy.
God’s instruction in Jeremiah 29:7 and the teachings of 1 Peter 2:12 both make clear that believers are to conduct themselves honorably and seek the good of those around them, even in hostile environments. Dr. Hohman emphasizes that complaining about your employer or community closes the door to promotion and blessing, while praying for their welfare and working diligently positions you to grow and increase alongside them. This is not just practical wisdom but a kingdom principle with eternal rewards.
The Hebrew word for money, kassef, contains the root kaf, which means the palm of the hand or the sole of the foot, representing the two ways humans add value through labor and movement. This reveals that God views money as the tangible expression of a person’s effort, skill, and service rather than an abstract commodity. Ecclesiastes 9:10 reinforces this by urging believers to do whatever their hand finds to do with all their might, treating work itself as sacred investment.
According to 2 Corinthians 9:6-11, giving generously and cheerfully activates God’s promise to supply seed to the sower, enlarge the harvest of righteousness, and make the giver rich in every way so they can be generous on every occasion. Dr. Hohman teaches that giving in an offering is not simply a transaction but an act of faith that deposits into a heavenly bank account, from which God releases provision back into the believer’s life. The key is giving with genuine faith rather than reluctance or compulsion.