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Discover the power and depth of the name of Jesus in this first message of a new NTC Ministries series exploring who Jesus truly is and why intimacy with Him changes everything.
In this foundational message from NTC Ministries, Pastor William Homan opens a new sermon series exploring the identity of Jesus Christ, beginning with the profound significance of His name. Drawing from John 1:1-13 and Genesis 1-3, the message establishes Jesus as the eternal Word of God, the Creator of all things, and the light that darkness cannot overcome. Pastor Homan traces the linguistic journey of the name Jesus from the Hebrew Yeshua and Yahushua, meaning to rescue and deliver, through the Koine Greek and Latin into the English form we use today. He addresses those who argue over the precise pronunciation of His name, emphasizing that intimacy with Jesus matters far more than linguistic precision, illustrating this with a personal story about his uncle who called him by an unusual name only those close to him would recognize. A gripping real-life account of a young trafficking survivor delivered from demonic oppression powerfully underscores the authority in the name of Jesus. The message weaves together the law of sowing and reaping and the call to intimate relationship with God, grounding believers in the truth that they were created in His image as His greatest masterpiece, and that Jesus came to restore what was lost in the Garden of Eden.
John 3:16, John 1:1-13, Genesis 1:1-5, Genesis 1:26-28, Genesis 2:8-9, Genesis 2:15-17, Genesis 3:1-10, James 3:14-17
One of the most striking truths in this message is the identification of Jesus as the Creator of Genesis one. By reading John 1:1-13 alongside Genesis 1, Pastor Homan shows that the voice declaring let there be light is none other than the eternal Word, Jesus Himself. The Father is presented as the architect who conceived all things in His heart, while Jesus, as the Word, spoke them into existence. This means every galaxy, every species, every intricate detail of the natural world is the handiwork of the one who would later take on flesh to redeem that same creation. Creation is therefore not merely a scientific or philosophical question but a deeply personal revelation of who Jesus is.
A recurring pastoral concern in this message is the danger of prioritizing linguistic or theological correctness over genuine relationship with Jesus. Pastor Homan draws on his own ministry experience, noting that he has seen blind eyes open, deaf ears restored, demons cast out, and even the dead raised in the name of Jesus. He uses a warm personal illustration of his uncle Fred, who called him by an entirely different name yet was understood perfectly because of their close relationship. The point is clear: those in intimate relationship with Jesus recognize His voice regardless of the precise label used, while those who use the correct name without relationship, like the seven sons of Sceva, find no power in it at all.
Among the most arresting moments of this sermon is the account of a young woman, roughly eighteen years old, brought to Pastor Homan by FBI agents. Born into a satanist group and subjected to deliberate psychological conditioning against Jesus from infancy, she arrived with deep demonic oppression. Three demons were cast out during that first encounter in the name of Jesus, and over the following month she gradually opened her heart to the peace and transformation the Holy Spirit was working in her, eventually giving her life to Christ. This story is not recounted for shock value but to demonstrate that the authority in the name of Jesus is sufficient even against the most calculated and deeply rooted spiritual darkness.
The Genesis 3 narrative is interpreted here not primarily as a moral failure story but as a relational tragedy. God had designed Adam and Eve to walk with Him in a garden of abundance, to know Him through faith and direct fellowship rather than through painful experience. The serpent’s cunning was to make Eve desire knowledge gained through hardship and self-determination, trading trustful intimacy for fearful independence. The immediate result was not enlightenment but shame and the desperate impulse to hide from God. Pastor Homan argues that this same pattern plays out whenever believers substitute earthly reasoning, anxious self-reliance, or misplaced emotional dependence on other people or possessions for the intimate relationship with their Creator.
Woven throughout the doctrinal content of this message is a practical principle drawn from Galatians 6: whatever a person sows, that they will also reap. Pastor Homan applies this specifically to the discipline of intimacy with God, arguing that many believers have never experienced the phenomenal benefits of closeness with their Creator simply because they have never consistently sown seeds toward that relationship. He points to Jesus own instruction in Matthew 6 to enter a private place, shut the door, and pray away from distractions as the deliberate, intentional planting of intimacy seeds. The harvest, he insists, is peace, strength, supernatural wisdom, and the kind of fruitful authority that cannot be manufactured by religious effort alone.
The name Jesus derives from the Hebrew Yeshua, itself a shortened form of Yahushua, which means to rescue or to deliver. This is also the root of the name Joshua in the Old Testament. The name was given to Him because He came to rescue and deliver humanity from sin and separation from God, as declared in Matthew 1:21.
While Yeshua is the original Hebrew form of the name and is widely used among Messianic Jewish believers today, the authority of the name is tied to an intimate relationship with Jesus rather than to a specific linguistic pronunciation. The New Testament was written in Koine Greek, where the name appears as Iesous, from which both the Latin and English Jesus are derived. What matters most, as Jesus Himself warned in Luke 6:46, is not what name we use but whether we truly know and obey Him.
John 1:1-3 states that the Word, identified throughout John’s Gospel as Jesus, was with God in the beginning and that all things were made through Him, with nothing that exists having been made apart from Him. When Genesis 1 opens with God said at each act of creation, the New Testament reveals that this spoken Word is the pre-incarnate Christ. Colossians 1:16 further confirms that all things in heaven and on earth were created through and for Him.
According to Genesis 3:10, Adam told God he hid because he was afraid after realizing he was naked. The knowledge gained by eating the forbidden fruit introduced shame and fear into what had previously been an open and trusting relationship. Rather than producing the godlike wisdom the serpent promised, eating from the tree of the knowledge of good and evil severed the intimate fellowship they had enjoyed with God and replaced it with anxiety, self-consciousness, and the instinct to hide.
James 3:14-17 draws a clear contrast between the two. Earthly wisdom is characterized by selfish ambition, envy, and strife, and James calls it sensual and demonic in origin because it operates independently of God through human cunning. Heavenly wisdom, by contrast, is pure, peaceable, considerate, submissive, and full of mercy. The practical difference is that earthly wisdom produces fear and conflict while heavenly wisdom produces rest and fruitful relationship with God and others.
Genesis 1:26-27 declares that God created mankind in His own image and likeness, meaning human beings uniquely reflect the nature and character of God in ways that no other part of creation does. This gives every person inherent dignity, moral capacity, and the potential for intimate relationship with their Creator. God’s declaration that this creation was very good, a phrase He did not use for any previous day of creation, underscores that humanity is His masterpiece and the purpose behind everything else He made.
Jesus taught in Matthew 6:6 to enter a private place, close the door, and pray to the Father in secret, which is a deliberate removal of distractions in order to cultivate focused fellowship with God. This principle of sowing seeds of intimacy means consistently making time to pray, read Scripture, and listen for God’s voice. Just as a seed planted in good soil produces fruit in proportion to the care given, the believer who regularly and intentionally seeks God will experience growing trust, peace, and spiritual authority in their daily life.