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Walk by faith, not by sight — a bold, Scripture-filled message on building radical, personal faith that draws the attention of Jesus and releases the supernatural.
In this powerful sermon from NTC Ministries, the pastor delivers an urgent call to radical, personal faith in a world increasingly hostile to the Gospel. Drawing from Hebrews 11:1, he establishes that faith is the very substance of what believers hope for — healing, provision, wisdom, and peace — and that without faith it is impossible to please God. The message moves through three compelling biblical narratives: Zacchaeus climbing a sycamore tree just to catch a glimpse of Jesus (Luke 19:1-6), the woman with the issue of blood pressing through the crowd to touch the hem of His garment (Luke 8:43-48), and blind Bartimaeus crying out relentlessly until Jesus stood still (Mark 10:46-52). Each story illustrates the same truth: Jesus recognizes faith. The sermon also addresses the danger of spiritual complacency, conforming to cultural pressure, and living off someone else’s faith. Rooted in Romans 12:2 and Matthew 11:25-30, the pastor challenges every believer to stop playing church, stir up the God-given measure of faith within them, and pursue the Blesser rather than the blessing. This is a stirring, conviction-filled message for anyone ready to walk by faith, not by sight.
Hebrews 11:1, Hebrews 11:6, Luke 19:1-6, Luke 8:43-48, Mark 10:46-52, Luke 8:49-55, Romans 12:2, Matthew 11:25-30, 2 Timothy 1:7
The pastor grounds this message in Hebrews 11:1, refusing to leave the definition of faith as a theological abstraction. Faith is the substance — the actual tangible spiritual reality — of what a believer is hoping for right now. If a person is sick, faith is the healing. If a person is struggling financially, faith is the provision. This means faith is only activated where there is genuine hope and expectation. Believers who have stopped hoping have inadvertently shut down the operation of faith in their lives, and without faith, pleasing God becomes impossible according to Hebrews 11:6.
One of the most convicting threads running through this sermon is the impossibility of living on borrowed faith. The pastor is transparent about his own journey — growing up in church, learning the right words, but eventually realizing he could not survive spiritually on his parents’ or his pastor’s faith. Every joint in the body of Christ must supply its own measure. The double-minded man, the Bible warns, should not expect to receive anything from the Lord. This makes the daily disciplines of prayer, Word study, and seeking God not optional additions to Christian life but the very engine of a faith that pleases the Father.
Zacchaeus, the woman with the issue of blood, and blind Bartimaeus each represent a different expression of the same relentless faith. Zacchaeus overcame his limitations — his stature, his reputation, the crowd — by running ahead and climbing a tree. The woman overcame shame, poverty, and twelve years of suffering by pressing quietly through a multitude. Bartimaeus overcame public rebuke by crying out all the more. In every case, Jesus was drawn toward their faith, stopped, and responded personally. These are not random miracles; they are invitations to the same quality of pursuit from every believer today.
The warning in the final section of this sermon carries real weight. The pastor teaches that the moment a believer becomes complacent — content with their current spiritual state, no longer pressing in, no longer hoping for more — they have stepped out of faith. And anything not of faith is sin, according to Romans 14:23. This is not a call to anxiety but to active, alive trust in God. The illustration of Jesus removing the unbelieving mourners before raising Jairus’s daughter is striking: unbelief in the room restricted access to the miraculous. A living, active faith keeps the door open for God to move.
Romans 12:2, quoted both in its traditional rendering and in the Passion Translation, anchors the call to reject cultural conformity. The pastor names the specific pressure: churches imitating the ideals and opinions of the culture around them rather than being transformed by the renewing of the mind. The supernatural life God intends for believers requires a total reformation of how they think — from natural expectations to faith-filled anticipation of the impossible. This is not spiritual escapism but the practical daily choice to let the Word of God, not circumstances or culture, define what is possible.
Walking by faith means basing your decisions, your words, and your expectations on the promises of God rather than on what your natural senses observe. Second Corinthians 5:7 states this principle directly, and it is reinforced throughout the New Testament. It means that when circumstances say one thing and God’s Word says another, the believer chooses to act on the Word. This sermon illustrates that posture through Zacchaeus, the woman with the issue of blood, and blind Bartimaeus, each of whom acted on an unseen promise.
Hebrews 11:1 defines faith as the substance of things hoped for and the evidence of things not seen. This means faith is not wishful thinking but a present spiritual reality — the actual substance of what a believer is trusting God to bring to pass. It operates where there is genuine hope and expectation directed toward God. Without that active hope and trust, the substance of faith has nothing to give form to in a person’s life.
Throughout the Gospels, Jesus consistently credits the faith of the individual when a miracle occurs, saying phrases like your faith has made you well. This is not because Jesus was unable to heal without faith, but because faith is the means through which a person positions themselves to receive from God. Hebrews 11:6 confirms that without faith it is impossible to please God, and that He rewards those who diligently seek Him. Faith is both the act of pursuit and the open door through which the power of God flows.
Romans 10:17 teaches that faith comes by hearing and hearing by the Word of God. Practically, this means consistent daily engagement with Scripture, a committed prayer life, and choosing to act on God’s promises even before the answer is visible. This sermon emphasizes that the measure of faith has already been given to every believer, but it must be intentionally developed. Attending church, studying the Word daily, prioritizing time with God over entertainment or busyness, and stepping out in obedience are all part of building a mature, active faith.
Spiritual complacency occurs when a believer stops hoping, stops pressing in, and accepts their current condition as their permanent lot in life. According to this sermon, complacency is a form of unbelief because it removes the active hope that activates faith. James 1:6-8 warns that a double-minded person, unstable in all their ways, should not expect to receive anything from the Lord. Complacency also opens the believer to spiritual attack, because the absence of active faith removes the shield that protects against the enemy’s schemes.
No. While the faith of spiritual leaders and family members can encourage and even temporarily support a believer, it cannot substitute for personal faith. The pastor in this sermon is direct: he cannot be a priest through whom others receive faith, and he himself cannot live off his father’s or his pastor’s faith. Each believer must develop their own relationship with God through personal prayer, Scripture reading, and pursuit of Jesus. The biblical pattern in Hebrews 11 shows individual men and women of faith who each personally trusted God at great personal cost.
In Luke 8:49-55, Jesus removed all those who were mourning and ridiculing Him before He raised Jairus’s daughter. This demonstrates that an atmosphere of unbelief can restrict the access point for the supernatural. Jesus did not raise her in front of a crowd of skeptics but in the presence of those He deemed capable of faith. The lesson for believers today is that surrounding yourself with faith-filled community, guarding your own thought life, and refusing to conform to a culture of doubt creates the environment in which God moves freely and powerfully.
Pursuing the Blesser means making God Himself — His presence, His character, His will — the primary object of your seeking rather than pursuing the specific things you need or want. Matthew 6:33 supports this principle by teaching that when believers seek first the Kingdom of God, all other things are added to them. This sermon uses the example of Hebrews 11:6, which says God rewards those who diligently seek Him, not those who chase the reward. When the relationship with God is the priority, His provision, healing, and guidance flow as natural outcomes of that intimacy.