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Discover how to silence competing voices, break strongholds, and let God’s Word cleanse your soul as you draw closer to Him in this powerful sixth message.
In this sixth message of his series on Drawing Near to God, the pastor of NTC Ministries delivers a powerful and deeply personal teaching on what it truly means to come close to God in a noisy, chaotic world. Drawing from James 4:7-10, Colossians 3:1-3, Romans 10:17, Psalms 46:10, and an extended study of John 6, the message centers on one foundational truth: everything in creation is made up of voices, and the believer must learn to distinguish God’s voice above all others. The pastor unpacks the concept of strongholds from 2 Corinthians 10:3-6, explaining that these are echoing patterns of thought that block God’s voice and keep believers from maturing. Using vivid illustrations including Vietnam-era shell shock, the psychological concept of cognitive dissonance, and a striking pastoral story of a young man unable to face his guilt, the message calls Christians to humble themselves, deny self, and allow God to wash and cleanse their souls through His Word. The sermon concludes with a moving reflection on John 13 and Ephesians 5, revealing that communion and foot washing are pictures of God’s ongoing work to present a pure and spotless church to His Son.
James 4:7-10, Colossians 3:1-3, Romans 10:17, Psalms 46:10, 2 Corinthians 10:3-6, Proverbs 4:20-22, John 6:43-66, Matthew 16:24-26, John 13:1-8, Ephesians 5:25-27, Hebrews 4:16
The pastor builds his entire message on a profound biblical observation: God created the universe through His spoken Word, which means everything in existence carries a voice. Your job speaks to you, your circumstances speak, your fears speak, and the enemy speaks. Romans 10:17 establishes that faith itself comes by hearing, which means the believer who is constantly feeding on the wrong voices is actively weakening his or her own faith. The call to draw near God is fundamentally a call to tune in to the right voice and to guard the ear of the heart with diligence and intentionality.
Unpacking the Greek word for stronghold from 2 Corinthians 10, the pastor reveals that it literally refers to a military fort with multiple guard posts that communicate constantly with one another, creating a repeating echo. This is the mechanism of a stronghold: not a single wrong thought, but a voice that has been heard so many times it has built a fortified structure in the mind. The weapons of our warfare are not physical but are mighty through God to pull these structures down, which is why persistent engagement with God’s Word is the only lasting solution.
One of the most gripping moments of the sermon involves a young man who came to the pastor at a Bible college, confessing that years earlier he had caused great grief to a family through an accidental act he had never disclosed. The man was tormented but ultimately unwilling to follow the pastor’s counsel to go and ask for forgiveness. He and his wife left and never returned. This story powerfully illustrates cognitive dissonance in action: the pain of repentance felt greater than the pain of continued torment, and so the man chose avoidance. The pastor uses it as a mirror for believers to examine their own areas of deflection.
The extended study of John 6 is the theological heart of this message. When Jesus declared Himself the living bread from heaven and said that unless His followers eat His flesh and drink His blood they have no life in them, many disciples were offended and walked away. The pastor clarifies that this eating and drinking is not sacramental but refers to receiving His Word so deeply that the Father speaks it directly into the soul. This is how Peter knew Jesus was the Christ: not through flesh and blood reasoning, but because the Father revealed it in his heart. That revelation is the true body and blood.
The foot washing in John 13 takes on deeper meaning in this message. The pastor teaches that feet represent where a person has walked, the experiences, wounds, and accumulated grime of life. When Peter refused to let Jesus wash his feet, Jesus warned him that without this washing, he could have no part with Him. This is not merely a lesson in servant leadership but a picture of ongoing soul cleansing. Christ loves the church and gives Himself for her so that He might sanctify and cleanse her with the washing of water by the Word, preparing a bride without any inner blemish for His return.
Ephesians 5:25-27 anchors the sermon’s closing exhortation. Christ is not returning for a church that merely has its theology right or its services organized. He is returning for a church whose soul has been cleansed of strongholds, divided loyalties, and inner blemishes. The Greek word amomos describes an absence of anything inside that would render a sacrifice unworthy. The pastor connects communion directly to this purifying work, reminding believers that every time they take the bread and the cup they are proclaiming the Lord’s death until He comes, and He is coming for a holy, spotless, and mature bride.
James 4:7-10 teaches that drawing near to God involves humbling yourself, submitting to Him, and resisting the enemy. The pastor explains that this also means actively silencing the competing voices of the world so that God’s voice can be heard clearly in the heart. It is a deliberate and ongoing process, not a one-time event.
In 2 Corinthians 10:3-6, a stronghold refers to a fortified pattern of thinking that sets itself against the knowledge of God. The pastor describes it using the Greek imagery of a military fort whose guard posts echo the same message repeatedly. Strongholds are broken not by human effort but through the mighty weapons of God, primarily through persistent hearing and receiving of His Word into the heart.
Jesus explained in John 6:63 that His words are spirit and life, clarifying that the eating and drinking He described is not physical. The pastor teaches that this refers to receiving the Word of God so deeply that the Father speaks it into the soul, which is the true source of eternal life. Peter’s confession in Matthew 16 illustrates this: he did not receive the revelation through flesh and blood but through the Father speaking directly into his heart.
Cognitive dissonance is the uncomfortable feeling that arises when new truth challenges a deeply held belief, causing a person to rationalize, deny, or flee rather than accept the truth. The pastor connects this to James 4, which warns against divided loyalty between God and the world. Many believers experience this when God’s Word confronts a stronghold in their heart, and the response of maturity is to keep hearing even when it is painful.
According to John 13:3, Jesus washed His disciples feet knowing that He had come from the Father and would return to the Father, and that all authority had been given to Him. The pastor teaches that feet represent where believers have walked in life, and the washing represents Christ’s ongoing work to cleanse the soul of accumulated spiritual dirt. Jesus told Peter that unless He washed him, Peter could have no part with Him, pointing to the necessity of ongoing surrender to God’s purifying Word.
Matthew 16:24 calls believers to deny themselves, take up their cross, and follow Jesus. The pastor clarifies that the cross to bear is not a difficult person in your life but the ongoing discipline of hearing God’s Word even when it is uncomfortable or offensive. Just as a person hoists a cross onto their shoulder and presses forward, believers must lean into God’s truth rather than running from it when it challenges deeply rooted areas of their life.
Psalm 46:10 commands believers to be still and know that God is God, promising that He will be exalted among the nations and in the earth. The pastor interprets this as God declaring that His voice will be exalted above the voices of people and above the voice of difficult circumstances. Being still is therefore an active spiritual discipline of stepping out of the noise and traffic of life to give God’s voice the highest place in the heart.
Communion, as described in 1 Corinthians 11, is a proclamation of the Lord’s death until He comes. The pastor connects it to foot washing in John 13, teaching that taking the bread and the cup is an act of receiving Christ’s body and blood, which represents God’s Word cleansing the soul. It is a reminder that Jesus is returning for a pure and spotless church and that every believer needs His ongoing work of sanctification through the washing of water by the Word.