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Learn how to silence fear, discern God’s voice, and draw near Him daily in this powerful message from Drawing Near to God series, part five.
In this fifth message of the Drawing Near to God series, the pastor of New Testament Church opens with a powerful call to take God’s Word to heart, reminding believers that out of the heart flow the issues of life. Drawing from James 4:7-10, John 10:1-5, Psalm 46:10, Romans 10:17, and 1 John 4:18-19, the message unfolds a rich theology of intimacy with God and the danger of following wrong voices. The pastor shares compelling personal testimonies of pressing into God through severe opposition during the early years of ministry in Merrill, Wisconsin, illustrating how proximity to God silences fear. The account of Elijah at Horeb in 1 Kings 19 serves as the sermon’s anchor, revealing how fear distorts spiritual hearing and drives believers away from obedience. A gripping true story of ten-year-old Tilly Smith, who saved an entire beach from the 2004 Indian Ocean tsunami because she had truly heard and heeded her teacher, powerfully illustrates what it means to hear with understanding. The message closes with a moving scene from Luke 8, where Jairus is challenged to keep believing even after receiving devastating news, urging every listener to draw near God continuously and let His perfect love cast out all fear.
James 4:7-10, Philippians 1:27-28, 1 John 5:7, John 8:31-32, John 10:1-5, Romans 10:17, Psalm 46:10, Isaiah 57, Hebrews 10, 1 Kings 19:9-18, 1 John 4:18-19, Luke 8:40-56, Acts 17:28, Matthew 5:43-48
The pastor opens with a simple but profound truth rooted in Proverbs 4: out of the heart flow the issues of life. Taking heart means actively receiving something into the core of who you are. This is why repetitive hearing of Scripture is not boring routine but essential spiritual nutrition. Just as faith comes by hearing and hearing, transformation comes not from a single sermon but from consistently allowing God’s Word to saturate the heart until it changes the way a person thinks, speaks, and responds to life’s pressures.
One of the sermon’s most practical sections catalogs the many voices that fight for a believer’s attention: the voice of fear, bitterness, criticism, money, neighbors, friends, and even one’s own desires. The pastor anchors discernment in 1 John 5:7, noting that the Father, the Word, and the Holy Spirit always agree. Any impression or leading that cannot be confirmed by multiple places in Scripture is suspect. Scripture interprets Scripture, and believers must take time to be still before God so His voice can rise above the noise of daily life.
The remarkable true story of Tilly Smith, the ten-year-old who recognized the warning signs of the 2004 Indian Ocean tsunami on a beach in Phuket, Thailand, and saved everyone present, becomes a striking parable for the entire series. She had heard her geography teacher two weeks earlier and truly taken that knowledge to heart. Her heeding of what she had heard was the difference between life and death for an entire beach. The application is direct: everyone in a congregation hears the Word, but those who truly hear, internalize, and act on it are the ones who are saved from catastrophe.
The extended study of 1 Kings 19 forms the theological heart of the message. Elijah, fresh from calling down fire on Mount Carmel and outrunning a chariot for nineteen miles by supernatural power, collapses into suicidal fear at the threat of one woman. God’s response is instructive: He does not rebuke Elijah immediately but feeds him, rests him, and then leads him to the mountain. There, wind, earthquake, and fire pass by but God is not in them. Only in the still small voice does God speak, showing that proximity and stillness are prerequisites for hearing Him clearly.
The pastor draws from Brother Lawrence’s Practicing the Presence of God and Psalm 46:10 in the Message Bible, which says step out of the traffic and take a long loving look at me. Drawing near God is not reserved for scheduled prayer times. It is a lifestyle of familiar, humble, and affectionate conversation with Jesus throughout the day. This continual practice builds a recognition of God’s voice so deep that counterfeits, whether the voice of fear, self-pity, bitterness, or worldly distraction, become increasingly obvious and easy to dismiss.
The closing passage from Luke 8, the story of Jairus and his dying daughter, delivers the sermon’s final exhortation with great power. As devastating news arrives that the girl has died, Jesus immediately turns to Jairus and says, do not be afraid, only believe. The pastor points out that Jairus had begun with faith, drawn near to Jesus, and received His yes. The enemy’s voice arrived to abort the miracle before it happened. Jesus’ instruction is not to gather new faith but to keep hearing what you have already heard about His goodness and not allow a louder, darker voice to overwrite it.
Drawing near to God is rooted in James 4:8, which promises that if you come close to God, He will come close to you. It involves humbling yourself, resisting the devil, purifying your heart, and ceasing to be double-minded. It is an active, daily pursuit of intimacy with God through prayer, His Word, and stillness before Him.
Jesus teaches in John 10:4-5 that His sheep know His voice and will not follow a stranger. Hearing God’s voice grows through consistent time in Scripture, since Romans 10:17 says faith comes by hearing the Word of God. The more familiar a believer becomes with what God says, the easier it becomes to distinguish His voice from the many competing voices of fear, bitterness, or self-interest.
The story of Elijah in 1 Kings 19 shows that fear causes a believer to hear a different voice than God’s. Elijah had witnessed extraordinary miracles but one threatening message from Jezebel filled him with fear and drove him away from his mission. Fear is self-focused and always says I am the only one, drowning out the still small voice of God and making obedience feel impossible.
First John 4:18 teaches that fear involves torment and that someone who is controlled by fear has not yet matured in the love of God. Perfect love refers to the experienced, personal knowledge of God’s unconditional love for the believer. When a Christian draws near to God and receives a genuine expression of His love, that love displaces fear because it removes the sense of judgment and condemnation that fear feeds on.
Psalm 46:10 commands believers to be still and know that God is God. The Hebrew word for still implies a deliberate stopping of striving and noise. The Message Bible renders it as step out of the traffic and take a long loving look at me. Quieting oneself before God allows His voice, which is like thunder on many waters, to rise above the noise of daily life and be recognized clearly.
After the dramatic displays of wind, earthquake, and fire in 1 Kings 19:11-12, God was not present in any of them. He spoke instead in a gentle whisper. This teaches that God’s voice is often subtle and requires a quieted heart to receive. The spectacular manifestations first dealt with the fear that was preventing Elijah from hearing clearly, after which the still small voice could give him specific instructions for his next assignment.
Tilly Smith saved an entire beach in Phuket, Thailand during the 2004 Indian Ocean tsunami because she had truly heard, understood, and internalized what her teacher had taught her two weeks earlier about warning signs. The pastor uses her story as a parable for spiritual hearing: everyone in a congregation hears the Word, but only those who take it to heart and act on it will be protected when the wave comes. Hearing without heeding is ultimately the same as not having heard at all.
James 4:7-10 presents a sequential pattern for spiritual victory: first submit to God, then resist the devil and he will flee. The submission must come before the resistance is effective. James also calls believers to draw near God, purify their hearts, and mourn their double-mindedness, not out of self-condemnation but out of a genuine longing for God’s presence. Humility before God is what makes resistance to the enemy possible.