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Dr. Hohman unpacks the Holy Spirit and fire baptism from Acts 2, revealing how God’s dancing hand empowers believers for signs, wonders, and Kingdom authority today.
In this fifth installment of the Dancing Hand of God series, Dr. William P. Hohman delivers a powerful and doctrinally rich message on the person and work of the Holy Spirit, whom he identifies as the present governor of the Kingdom of God on earth. Drawing from key scriptures including Isaiah 8:18, First Corinthians 12, Matthew 3:11, Acts 2:1-4, and John 20, Dr. Hohman traces the progressive revelation of God as intimately hands-on with His creation, using the metaphors of the finger, hand, and arm of God to illustrate increasing dimensions of divine power. He challenges believers to move beyond a passive, powerless Christianity and to earnestly desire and receive the gifts of the Holy Spirit. Through vivid personal stories, including a tent revival in Summit Lake, Wisconsin where state police were drawn in by the Spirit’s power, and a hotel maid who left a note reading “Surely the presence of the Lord is in this place,” Dr. Hohman illustrates what the manifest presence of God looks like in everyday life. The message culminates in a compelling exposition of Pentecost and the baptism of the Holy Spirit and fire, calling every believer to be submerged in the Spirit for signs, wonders, and miracles.
Isaiah 8:18, Isaiah 59:16, Hebrews 2:12-13, Romans 8, Zephaniah 3, Luke 11:20, Psalms 118:15-17, 2 Corinthians 10:3-5, Romans 5:17, 1 Corinthians 12:1-7, 1 Corinthians 14:1, Matthew 3:11, John 20:19-22, Acts 10:38, Acts 1:4-5, Acts 2:1-4, Malachi 3:6
Dr. Hohman draws a clear distinction between Jesus as Lord over the church and the Holy Spirit as the Lord in the church. While Jesus is seated at the right hand of the Father, He did not leave believers comfortless. He sent the Holy Spirit as governor, the one who is present and active in believers’ daily lives. This is not merely theological terminology but a lived reality: the Holy Spirit is meant to govern homes, workplaces, relationships, and even the atmosphere of a room, as illustrated by the hotel maid who left a note declaring the manifest presence of God without ever being told a minister had stayed there.
One of the sermon’s most structured teachings presents the finger, hand, and arm of God as progressive metaphors of divine power. The finger, seen in Luke 11:20 when Jesus casts out demons, represents God’s delivering strength. The hand, which formed man from dust and whose span holds the universe, represents creative power. The arm, referenced in Isaiah 59:16, represents redemptive power that saves when no human intercessor can be found. Dr. Hohman uses these three images to show that God’s power over every demonic force and every form of corruption is available to believers today.
The Greek word phaneroo, translated manifestation in First Corinthians 12:7, means to cause to be seen and known by action. Dr. Hohman adds the Latin root meaning behind the word manifestation itself: manus meaning hand, and festus meaning festive or dance. The Holy Spirit is therefore the hand of God that dances, the divine conductor of the orchestra of believers, orchestrating different gifts, ministries, and activities into one beautiful kaleidoscope that glorifies God. This image reframes spiritual gifts not as divisive or chaotic but as a coordinated, joyful expression of God’s creative power through surrendered lives.
Addressing a common teaching that Christians should desire the Giver but not the gifts, Dr. Hohman corrects this with First Corinthians 12:31 and 14:1, both of which command believers to earnestly desire the best gifts. He uses the analogy of a parent who does not scold children for unwrapping Christmas presents but delights in watching them enjoy what was lovingly prepared. In the same way, God gave spiritual gifts because He wants believers to use them, enjoy them, and advance the Kingdom through them. Refusing the gifts out of fear or false humility is not spiritual maturity but powerlessness dressed in religious language.
Dr. Hohman traces the promise of the baptism of the Holy Spirit from John the Baptist’s announcement in Matthew 3:11 through Jesus breathing on the disciples in John 20:22 and then commanding them to wait in Jerusalem in Acts 1:4-5, until its explosive fulfillment in Acts 2:1-4. He distinguishes between the Holy Spirit coming into believers at the new birth and coming upon believers at Pentecost, noting that being baptized in the Holy Spirit means being fully submerged in Him. This baptism brought fire of passion, power, and purity that transformed frightened, disbelieving disciples into bold witnesses who turned the world upside down.
The fire of the Holy Spirit serves two distinct purposes in Dr. Hohman’s teaching: purification and empowerment. Just as precious metals are heated until dross rises to the surface and is skimmed away, the fire of the Spirit burns away the impurities of conscience, condemnation, fear, and carnality. But that same fire also ignites a passion for God that makes believers spiritually contagious, drawing others into the Kingdom the way drunk people naturally gravitate toward others who share their condition. This fire is not optional for the believer who wants to live in Kingdom authority; it is the very engine of signs, wonders, and miracles that God has called His people to demonstrate.
To be baptized in the Holy Spirit and fire means to be fully submerged in the person of the Holy Spirit, as Jesus promised in Matthew 3:11. This experience is distinct from salvation and brings both a fire of purification that burns away sin and impurity and a fire of passion and power that equips believers for signs, wonders, and miracles in the earth.
When a person is born again, the Holy Spirit comes to dwell within them, as seen in John 20:22 when Jesus breathed on the disciples. The baptism of the Holy Spirit, as promised in Acts 1:4-5 and fulfilled in Acts 2, involves the Spirit coming upon the believer, adding an external anointing of power and fire for Kingdom ministry and witness.
First Corinthians 12:31 and 14:1 explicitly command believers to earnestly desire the best gifts. God gave these gifts not to create division but to equip believers for spiritual warfare, to serve others, and to manifest the presence of God to a world in darkness. Refusing the gifts out of fear or unbelief leaves the church powerless and unprepared.
The Greek word translated manifestation means to cause something to be seen and known by action. The underlying Latin root of the word itself means a hand that dances, pointing to the Holy Spirit as the divine choreographer who works uniquely through each believer’s gifts for the benefit of the entire body of Christ.
Yes. Jesus promised in John 14 that He would send another Comforter to be with believers. The Holy Spirit serves as the present governor of the Kingdom on earth while Jesus is seated at the right hand of the Father. He is not a distant force but a person of the Godhead who actively leads, empowers, and directs the life of every believer who yields to Him.
These three metaphors represent progressive dimensions of God’s power in interaction with humanity. The finger signifies delivering power over demonic forces, as in Luke 11:20. The hand represents God’s creative authority. The arm, referenced in Isaiah 59:16, speaks of His redeeming power that saves when no human effort can. Together they show the full spectrum of divine power available to believers.
No. The blood of Jesus was shed specifically to cleanse the conscience from sin and dead works, something the Old Testament sacrifices of bulls and goats could never accomplish. As stated in Hebrews and affirmed by Paul’s declaration in Romans 5:17, believers are the righteousness of God and should live from that identity rather than from condemnation or shame.
According to Isaiah 8:18 and its fulfillment in Hebrews 2, God’s people are given to Him for signs and wonders in the earth. This is not for personal glory but so that the world can see and know that Jesus Christ is alive. God does not change corrupt world systems; He changes people, and the manifest power of the Holy Spirit through believers is the primary means by which individuals are drawn from darkness into His marvelous light.