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Discover how Christ’s blood has already redeemed you from the curse of sickness and how the Holy Spirit makes that covenant healing real in your life today.
In this powerful installment of a long-running series, the preacher delivers Part 2 of week seventeen on the Blood Covenant, building on foundational truths established over more than a year of study and preparation. The message centers on what it means to be redeemed from the curse of sickness through faith in the blood of Jesus Christ. Drawing from Galatians 3:13-14, 1 Peter 2:24, Proverbs 4:20-23, and Isaiah 55:3, the sermon unpacks how redemption is not merely a past event but a living reality that believers must actively receive through the Holy Spirit. The preacher explains the difference between potential and kinetic spiritual energy, using the analogy of a dam and a power switch to illustrate why so many Christians fail to walk in the healing already purchased for them. A personal story about attending Bible college while working full time, taping textbooks to the steering wheel and driving 75 miles to work each day, illustrates the cost and reward of inclining your ear to God’s Word. The sermon closes with a strong call to daily Bible reading, spiritual maturity, and covenant faithfulness, reminding believers that healing, wholeness, and abundance are already theirs in Christ.
Romans 3:25, Galatians 3:13-14, Galatians 3:29, 1 Corinthians 2:9-12, Deuteronomy 28:15-22, Deuteronomy 28:27-28, Deuteronomy 28:35, Deuteronomy 28:58-61, 1 Peter 2:24, Revelation 19:11-13, Psalm 107:20, Proverbs 4:20-23, Isaiah 55:3, John 8:32, 3 John
The Hebrew root of covenant means to cut until blood flows, and this violent image carries enormous weight throughout Scripture. From Adam to Noah to Abraham and ultimately to Jesus Christ, God has always initiated covenant through the shedding of blood. Romans 3:25 makes clear that Christ was set forth as propitiation through faith in His blood, not merely through His blood passively applied. This means believers must develop an active, growing faith in what that blood has accomplished: remission of sins, deliverance from darkness, and full redemption from the curse of sickness, poverty, and spiritual death.
Using the analogy of a hydroelectric dam, the preacher draws a vivid distinction between potential and kinetic energy. The turbines may spin and power may be generated, but unless a switch is thrown and energy is channeled to the home, it does nothing useful. In the same way, God has already provided healing, wholeness, and abundance. These blessings are real and available, but they only become active in a believer’s life when the Holy Spirit is given access through consistent engagement with the Word. First Corinthians 2:9-12 confirms that the things God has prepared for those who love Him are revealed exclusively through His Spirit.
The preacher walks carefully through Deuteronomy 28, noting that verses 1 through 14 describe blessings declared from Mount Gerizim while verses 15 through 61 describe curses declared from Mount Ebal. Significantly, the mountain of blessing was rocky and difficult to climb, while the mount of cursing was a smooth, easy knoll. This geography illustrates a spiritual reality: living in the blessings of God in a fallen world takes deliberate effort and spiritual discipline, while remaining under the curse requires no effort at all. Every sickness named in that chapter belongs to the curse system from which Christ has purchased complete redemption.
First Peter 2:24 states that Christ bore our sins in His own body on the tree so that we might live for righteousness, and then adds by whose stripes you were healed. The past tense is decisive: you were healed. Since the curse of sin and the curse of sickness are bound together, the act that removed one removed the other. Just as a believer does not wait to be forgiven but receives forgiveness by faith and confession, so healing is received the same way: by declaring what the blood of Jesus has already accomplished and refusing to let the devil steal what covenant has secured.
Proverbs 4:20-23 reads like a doctor’s prescription written by the Great Physician. Give attention to my words, incline your ear to my sayings, do not let them depart from your eyes, keep them in the midst of your heart, for they are life to those who find them and health to all their flesh. The word health here speaks to the physical body, making this one of the clearest statements in Scripture connecting regular immersion in God’s Word with bodily well-being. Keeping the heart with all diligence is not optional spiritual advice but a covenant obligation with direct physical consequences.
The preacher’s personal account of attending night Bible college while working 75-mile construction days, eating dinner in the car, and taping textbooks to the steering wheel is more than an entertaining story. It is a lived-out definition of what Proverbs 4:20 means by inclining your ear. To incline is to lean into something at effort, like pushing a loaded wheelbarrow up a 20-degree slope. It is inconvenient, physically demanding, and socially costly. Yet the fruit of that season was a ministry that crossed denominational lines and produced measurable transformation in others. Isaiah 55:3 promises that exactly this kind of active hearing seals the believer into an everlasting covenant with God.
Galatians 3:13 declares that Christ became a curse for us so that the blessing of Abraham would come upon all who believe. Since Deuteronomy 28 lists sickness and disease as part of the curse of the law, redemption from the curse includes redemption from physical illness. This means sickness is not God’s will for believers but belongs to the old curse system that Christ has legally dismantled through the cross.
The sermon is clear that God does not send sickness as a teaching tool. John 10:10 attributes theft, killing, and destruction to the enemy, while Jesus came to give life abundantly. Sickness belongs to the curse system of a fallen world, not to the purposes of a covenant-keeping God. Believers are called to recognize this distinction and stand on the healing purchased by Christ’s stripes rather than accepting sickness as divine discipline.
The preacher references Oral Roberts’s observation that only about 40 percent of those healed in his ministry maintained their healing long term. The reason is not a failure of God’s power but a failure to build spiritual understanding around what the blood of Jesus has provided. Healing received must be maintained by continued immersion in the Word, growing revelation by the Holy Spirit, and refusing to allow the enemy to steal what covenant has secured.
First Corinthians 2:9-12 explains that the things God has prepared for believers cannot be seen, heard, or conceived by natural means; they are revealed exclusively through the Holy Spirit. The Spirit takes what is potential, meaning already provided by the atonement, and makes it kinetic, meaning actively real in a believer’s experience. Without the Holy Spirit working through the Word, healing remains a doctrinal fact that never becomes a personal reality.
Proverbs 4:20-22 directly connects attentiveness to God’s Word with health to all the flesh. The Word of God is described as life to those who find it and medicine to the body. As the Word is received not merely intellectually but as revelation through the Holy Spirit, it begins producing physical and spiritual health from the inside out, renewing the soul and bringing God’s life into the body.
Intellectual knowledge means hearing or reading a truth and being able to repeat it accurately. Spiritual revelation means the Holy Spirit has made that same truth so real to your spirit that no circumstance or argument can remove it and it begins producing change in your life. The preacher illustrates this by noting that a truth heard a hundred times can suddenly light up as though heard for the first time when the Spirit reveals it, and that moment marks the beginning of real transformation.
Just as God gave everything in the blood covenant through His Son, believers are called to give everything in return through consistent obedience, daily immersion in Scripture, tithing, prayer, pursuing the baptism of the Holy Spirit, and gathering regularly with other believers. This is not a works-based salvation but the covenant lifestyle that positions believers to receive by the Spirit what has already been purchased by the blood.
The sermon draws this conclusion directly from 1 Peter 2:24, which places the removal of sin and the provision of healing in the same redemptive act: He bore our sins in His body on the tree and by His stripes we were healed. Psalm 107:20 adds that God sent His Word and healed them, identifying Jesus as the Word sent to heal. These passages together establish healing as a covenant right secured in the same atoning work that secured forgiveness.