The Blood Covenant #13

Blood Covenant Overview

In this powerful session from the ongoing Blood Covenant series, the pastor delivers message thirteen on Palm Sunday, March 30, 2021, tying the triumphant entry of Jesus into Jerusalem directly to the theology of redemption through blood. Beginning with Adam and Eve and tracing the covenant thread through Noah, Abraham, and ultimately the cross, the sermon establishes that God is a covenant God who operates by law and order. The pastor explains that Jesus shed His blood seven times during His trial and crucifixion, then presented that blood in the heavenly Holy of Holies, securing eternal redemption for believers. Drawing from Galatians 3:13-14, Ephesians 1:3, Romans 8:14-16, and Psalm 103, the message unpacks three areas from which Christ has redeemed us: spiritual death, sickness, and poverty. A striking illustration about a woman found deceased in her home after four years drives home the reality of spiritual death and the urgency of new birth. The pastor also connects covenant language to marriage, to David and Mephibosheth, and to the meaning of communion, urging believers to renew their minds, contend for faith, and receive all that God has already provided through the blood of Jesus Christ.

Blood Covenant Outline

• 00:00 – Palm Sunday and the Blood Covenant Series: The pastor opens by noting it is Palm Sunday, the beginning of Passion Week, and connects the triumphal entry of Jesus to the ongoing series on redemption through the blood covenant.
• 06:30 – God as a Covenant God from Adam to Abraham: A survey of covenant history from Adam and Eve’s animal-skin covering, to Noah’s post-flood sacrifice, to God’s covenant with Abram, establishing that blood and covenant are inseparable throughout Scripture.
• 15:00 – The Seven Blood-Sheddings and Heavenly Atonement: The pastor details the seven times Jesus shed blood during His passion, His descent into hell, resurrection, and the cleansing of the heavenly Holy of Holies, grounding the doctrine in Hebrews 9:24.
• 24:00 – The Will, the Heir, and Covenant Benefits: Using the metaphor of a legal will and 1 Peter 1:17-19 and Ephesians 1:3, the sermon explains that believers are heirs of God and joint heirs with Christ, holding every spiritual blessing already provided.
• 33:00 – Redemption from the Curse: Three Key Areas: Galatians 3:13-14 anchors the teaching that Christ redeemed us from the curse of the law, specifically spiritual death, sickness, and poverty, and that the blessing of Abraham now comes to the Gentiles.
• 42:00 – Spiritual Death: The First and Most Urgent Curse: Tracing Genesis 2:16-17, the pastor explains spiritual death as the immediate consequence of the fall, contrasting it with zoe life received at new birth and supported by John 5:24 and Romans 8:14-16.
• 51:00 – The Three Deaths and the Second Death: Drawing from 1 Corinthians 15:25-27, Revelation 2:11, and Revelation 21:7-8, the sermon distinguishes spiritual death, physical death, and the second death, urging listeners to overcome through Christ.
• 58:00 – A Compelling Illustration of Outward Life, Inward Death: The story of Adele Gabori, found deceased in her home four years after neighbors thought she had moved, illustrates the danger of appearing alive while being spiritually dead.
• 1:03:00 – New Birth, New Creation, and Covenant Identity: The pastor calls listeners to be born again, emphasizing that true transformation is inward, citing 2 Corinthians 5:17, and transitions into a time of communion to celebrate redemption through the blood.

Scripture References

Genesis 2:16-17, Genesis 5:5, Psalm 103:2-5, Isaiah 60:1-2, Jeremiah 29:11, Galatians 3:13-14, Galatians 3:29, Colossians 3:1-2, Romans 8:14-16, Romans 12:1-2, 1 Peter 1:17-19, Hebrews 9:24, Hebrews 11:6, Ephesians 1:3, 2 Corinthians 5:17, 1 Corinthians 15:25-27, 1 Corinthians 15:50, John 5:24, John 8:44, Revelation 2:11, Revelation 20:6, Revelation 21:7-8

Key Takeaways

• God is a covenant God who has always required blood to establish and maintain fellowship with humanity, from the garden of Eden to the cross of Calvary.
• Jesus shed His blood seven times during His passion and then presented that blood in the heavenly Holy of Holies, securing total and eternal access for every believer.
• Christ has already redeemed believers from the curse of the law, including spiritual death, sickness, and poverty, meaning the fight of faith is not to get God to act but to believe what He has already done.
• Every spiritual blessing has already been given to believers in Christ according to Ephesians 1:3, and an uninformed or unrenewed mind is the primary obstacle to walking in that inheritance.
• Spiritual death is the most foundational curse from which Christ redeemed us, and new birth brings zoe life into the believer, making them a brand new creation that never existed before.
• Understanding covenant language is essential for reading the New Testament with full benefit, because without it believers miss the totality of what God has purchased and provided through the blood of Jesus.
• Believers are called to renew their minds, contend for the faith, serve others with passion, and say yes to God so that His covenant promises can fully manifest in every area of life.

Blood Covenant Notes

God Operates Through Covenant Law

A central theme of this message is that God is not arbitrary but operates through covenant and law. From the moment He covered Adam and Eve with animal skins, shedding blood to restore fellowship, God has worked within a covenant framework. He gave dominion to Adam, and when Adam fell, God could not simply override that transfer of authority. Instead, He worked through Abraham’s faith, through the Mosaic system, and ultimately through the eternal covenant sealed in the blood of Jesus. Understanding this principle transforms prayer from begging God to act into confident appropriation of what He has already legally provided.

Seven Blood-Sheddings and Heavenly Proof

The pastor draws attention to the seven distinct times Jesus shed blood from the Garden of Gethsemane through the crucifixion, arguing that each instance carried redemptive weight. Beyond the earthly suffering, the sermon emphasizes Hebrews 9:24, which declares that Christ entered heaven itself to appear before the Father on our behalf. Just as a will requires proof of death through probate, the blood of Jesus presented in the heavenly sanctuary stands as the eternal legal proof that the price was paid. This gives believers not just emotional assurance but a legally grounded confidence in their access to God and His blessings.

The Danger of Religious Ignorance

One of the most urgent pastoral points in this message is that believers who do not know what the covenant provides cannot claim its benefits. The pastor compares this to being named in a will but never knowing what it contains. Religious tradition, the sermon argues, often teaches Christians to beg God for things He has already given, creating a posture of spiritual poverty rather than covenant confidence. The antidote is renewing the mind through the Word of God, as Romans 12:2 commands, so that the believer’s thinking aligns with covenant reality rather than with the limitations of the natural world.

Spiritual Death and the Urgency of New Birth

Using Genesis 2:16-17 and the account of Adam’s eventual physical death at age 930, the pastor explains that spiritual death was immediate at the fall while physical death followed over centuries. He illustrates the tragedy of outward normalcy masking inward death through the true story of Adele Gabori, found deceased in her home four years after her neighbors had been unknowingly caring for her property. This vivid image underscores John 5:24, where Jesus declares that whoever hears His word and believes has already passed from death into life, making new birth not a future aspiration but a present, verifiable reality.

Palm Sunday Covenant Lesson from the Colt

The pastor finds a covenant application even in the Palm Sunday narrative, noting that Jesus specifically requested a colt that had never been ridden and was tied up, not one wandering loose. He interprets this as a picture of disciplined, yielded service, arguing that God moves through those who are teachable and submitted rather than those living without restraint. The word meek in the Greek, the sermon notes, means teachable, and Jesus declared that the meek would inherit the earth, not a crumb of it but the whole of it, connecting humility and covenant inheritance in a direct and practical way.

Living as Covenant Heirs Today

The message closes with a call to practical covenant living. The pastor exhorts believers to get their eyes off the world system, stop consuming news that breeds fear, and instead fix their affections on things above as Colossians 3:1-2 commands. He points to Ephesians 1:3 as the definitive statement that every spiritual blessing is already given, meaning the Christian life is one of receiving and believing rather than striving and begging. Generosity, service, hard work, and a passion for reaching others all flow naturally from a person who truly grasps the price Jesus paid and the fullness of what the blood covenant has secured.

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