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Discover how Jesus as your Covenant Head provides, protects, and sustains you — and why knowing your covenant gives you boldness to face any giant.
In this twelfth installment of the Blood Covenant series, the pastor of NTC Ministries (New Testament Church) delivers a powerful teaching centered on Jesus Christ as our Covenant Head. Drawing from 1 Corinthians 11:3, Ephesians 1:7-12, Ephesians 4:15, Colossians 1:12-14, John 15:5, and Joshua 5:13-15, the message unpacks what it means for Christ to be the initiating party of an unbreakable blood covenant. The pastor explains that the word head is a covenant term meaning to provide, protect, sustain, and support, showing how these responsibilities are fully met in Jesus. The story of David and Goliath serves as a striking illustration of how covenant knowledge produces boldness, as young David recognized that Goliath was uncircumcised and therefore outside the covenant of God. A personal account of stepping out in faith to acquire church property reinforces the truth that obeying the voice of the Covenant Head leads to inheritance. The session closes with a communion celebration, inviting listeners to apply these truths personally. This sermon challenges every believer to work actively with their Covenant Head rather than passively waiting for blessings, and to stand firm without fear in every giant-sized circumstance.
1 Corinthians 11:3, Ephesians 1:7-12, Ephesians 1:22-23, Ephesians 4:15, Colossians 1:12-14, John 15:5, Joshua 5:13-15, 1 Samuel 17:26, 1 Samuel 17:31-33, 1 Samuel 17:36-37, Daniel 11:32, Philippians 1:6, Jeremiah 29:11
One of the most liberating truths in this sermon is that God was the initiating party in the blood covenant. Believers did not seek God first; He sought them. The word head in 1 Corinthians 11:3 is a covenant term meaning to seize, to take responsibility, to provide, protect, sustain, and support. Jesus assumed all of that responsibility the moment He shed His blood. This means every born-again believer has a Covenant Head who is actively working on their behalf, holding nothing back, just as any true covenant partner makes all they have available to the other party.
The pastor offers a compelling explanation of why humanity needed the blood of Jesus. When Adam sinned, his blood was instantly corrupted. The life of the flesh is in the blood, so as the blood deteriorated, physical lifespan shortened across generations until God set a baseline of seventy to eighty years. Receiving Christ reverses this: His blood becomes the spiritual life source, and believers are born again into a different species of being, no longer death-doomed but eternally alive. This is why Paul declares in 2 Corinthians 5:17 that old things pass away and all things become new.
The story of David and Goliath is reframed not as a tale of youthful bravery but of covenant intelligence. David asked a pointed question that the entire army of Israel had failed to ask: who is this uncircumcised Philistine? That question reveals everything. David knew that circumcision was the physical sign of covenant with God, and Goliath had no such covenant. He therefore had no legal right to terrorize the armies of the living God. This same reasoning applies today: when believers understand their blood covenant position in Christ, fear loses its grip and bold, Spirit-empowered action becomes the natural response.
Joshua 5:13-15 provides a stunning Old Testament picture of the blood covenant in action. After the men of Israel had renewed their covenant through circumcision, the pre-incarnate Christ appeared to Joshua with a drawn sword, identifying Himself as the Prince of the Lord’s host. Joshua worshipped Him, and unlike any angel in Scripture, this figure accepted that worship, confirming He was Christ Himself. The message is clear: when God’s people renew their covenant commitment, the Covenant Head shows up ready to fight, provide, and lead them into their inheritance.
A common misapplication of grace is the idea that God does everything and believers do nothing. The pastor firmly corrects this, pointing to Ephesians 2:10 and Philippians 1:6 to show that while Christ is the responsible party, believers are called to cooperate — obeying His voice, speaking His word, stepping into assignments even when circumstances look impossible. The personal account of acquiring the church property illustrates this perfectly: the pastor walked the land in faith every Saturday for months, said what God told him to say to the owner, and watched God orchestrate salvation, provision, and expansion in a way no human strategy could have produced.
Throughout this series, each session concludes with communion, and this episode is no exception. The pastor frames communion not as a religious ritual but as a covenant act through which believers actively appropriate what Christ earned — redemption through His blood, forgiveness of sins, deliverance from the power of darkness, and translation into the kingdom of His dear Son as stated in Colossians 1:12-14. Taking communion with an understanding of blood covenant transforms it from a memorial into a moment of bold covenant declaration and faith-filled expectation.
In biblical covenant language, the head is the initiating party who takes responsibility to provide, protect, sustain, and support the other party. Jesus is our Covenant Head because He shed His blood to establish an unbreakable covenant between God and humanity, as described in Ephesians 1:22-23. This means every need believers have is His responsibility to meet, and His resources are fully available to those in covenant relationship with Him.
The Bible teaches that the life of the flesh is in the blood, and that sin corrupted human blood at the fall of Adam. Jesus, born of a virgin with uncorrupted divine blood, shed that blood as the only acceptable sacrifice to redeem humanity. Colossians 1:14 states that in Christ we have redemption through His blood, even the forgiveness of sins. Without His blood there is no remission of sin and no new covenant standing before God.
David’s confidence in 1 Samuel 17:26 was rooted not in physical strength but in covenant knowledge. He recognized that Goliath was uncircumcised, meaning outside the covenant of God, and therefore had no legitimate authority over Israel. For believers today, understanding the blood covenant of Jesus Christ is the foundation of spiritual boldness: the enemy has no covenant rights over those who are in Christ, and that revelation produces the courage to stand rather than flee.
Daniel 11:32 declares that the people who know their God shall be strong and do exploits. The word exploits in the original language means to display strength, take action, and prevail. In context, it contrasts those who are corrupted by flattery and fear with those whose covenant knowledge of God produces unshakeable resolve. For New Testament believers, knowing their covenant standing in Christ through His blood is the source of this strength and fruitfulness.
Communion is a covenant act instituted by Jesus at the Last Supper when He declared the cup to be the new covenant in His blood. Taking communion with an understanding of blood covenant is more than a memorial; it is an active appropriation of what Christ purchased, including redemption, healing, forgiveness, and deliverance from darkness as outlined in Colossians 1:12-14. The pastor in this series practices communion after each teaching so believers can immediately apply the covenant truths they have received.
Second Timothy 3:5 warns of those who have a form of godliness but deny its power. In this sermon, this describes people who may attend church, read the Bible, or practice religious rituals without ever entering a genuine blood covenant relationship with God through the new birth. True covenant relationship involves heart circumcision, genuine surrender to Jesus Christ, and the resulting power of God operating in one’s life through faith in His blood.
Blood represents life itself, as Leviticus 17:11 states that the life of the flesh is in the blood. God, as a covenant God, established blood as the medium of covenant-making because it signifies total commitment of life to the covenant partner. When Jesus shed His blood, He gave His very life as the ultimate covenant guarantee, making the new covenant eternal and unbreakable. This is why Hebrews 9 declares that without the shedding of blood there is no remission of sins.
The sermon draws from the example of Saul telling David he was too young to fight Goliath. Saul was well-meaning but spoke from carnal reasoning rather than covenant knowledge. The pastor encourages believers to anchor their response to challenges in the Word of God and in the covenant promises secured by the blood of Jesus, refusing to allow the doubt of others, however sincere, to override what God has spoken. Speaking covenant declarations aloud, as David did, is a practical way to stand firm.