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Discover why God always demands the first — and how honoring Him with your first fruits unlocks redemption, protection, and generational blessing in every area of life.
In this powerful message, Dr. William P. Hohman opens with a transition from a ten-week series on Kingdom Economy, reminding listeners that a strong economy is built on more than money — it requires order, love, and putting God first in every area of life. Drawing from key passages in Exodus, Leviticus, Proverbs, Malachi, and the Gospels, Dr. Hohman unpacks what he calls the Biblical Principle of First: the consistent pattern throughout Scripture where God requires the first — of harvests, livestock, income, and devotion — as an act of faith and love. He traces this principle from the Garden of Eden through Abel’s offering, the consecration of Israel’s firstborn, the fall of Jericho, and ultimately to Jesus Christ as God’s own firstborn offering to redeem sinful humanity. The message challenges believers to honor God first with their finances through tithing to their local church, explaining that the tithe is not merely a transaction but an act of faith that breaks the curse and releases divine blessing. Dr. Hohman also shares historical examples of faithful tithers — including J.C. Penney, Colgate, Welch, and Rockefeller — whose obedience led to extraordinary prosperity. This sermon is both doctrinally grounded and practically urgent for anyone seeking to align their life and finances with Kingdom principles.
John 17:14-15, John 16:33, Exodus 13:1-2, Exodus 13:12-15, Exodus 23:19, Leviticus 27:30, Genesis 4:3-5, Proverbs 3:9-10, Proverbs 13:22, Malachi 3:8-11, Romans 5:8, 1 Corinthians 15:22, Galatians 3:13-14, 2 Peter 1:2-3, Matthew 6:13
Dr. Hohman builds his entire message around one foundational insight: God has always demanded the first, not the leftovers. From Adam in Eden, where one tree was set apart as God’s alone, to the law of the firstborn in Exodus, to Jesus as God’s own firstborn sacrifice, the pattern is unmistakable. Placing God first is not a suggestion or a cultural tradition — it is a structural principle woven into creation itself. When believers honor this order, they step into a protected, blessed economy. When they ignore it, like Achan at Jericho, they expose themselves to defeat and loss.
One of the most theologically rich moments in this sermon is Dr. Hohman’s explanation of how the law of clean and unclean firstborns prefigures the Gospel. Under the Mosaic law, a firstborn clean animal was sacrificed while a firstborn unclean animal was redeemed by a clean substitute. Since all humanity is born unclean in sin, we require redemption by One who is clean. Jesus, born without sin through a miraculous body prepared by God, is that clean firstborn. His sacrifice on the cross redeems every unclean soul who trusts in Him, fulfilling the pattern established in Exodus centuries before Calvary.
Dr. Hohman is careful to distinguish between tithing as a religious ritual and tithing as a living act of faith. The tithe does not mechanically produce blessing — faith does. But tithing is the concrete expression of that faith, declaring that God is first before the mortgage company, the utility bill, or any personal desire. He uses the illustration of ten hundred-dollar bills to make this tangible: whichever bill leaves your hand first reveals your true priorities. He also insists, citing Malachi 3 and Exodus 23:19, that the tithe must be brought to the local church — the spiritual storehouse where one is fed — not distributed across parachurch organizations.
Drawing on John 16:33 and the narrative of Noah, Dr. Hohman encourages believers not to be anxious about global instability. Those who build according to Kingdom principles — putting God first, tithing faithfully, living in His order — are like passengers in the ark. The flood is real, the turbulence is felt, but the ark does not sink. He contrasts two scenarios: facing tribulation with life in disorder versus facing the same trouble with life well-ordered under God. The second experience is dramatically less destructive. This is not escapism but practical theology rooted in covenant faithfulness.
Dr. Hohman grounds his financial teaching in Proverbs 13:22, reminding the congregation that God’s intention is multigenerational blessing. A good man does not merely provide for himself or even his children — he leaves an inheritance for his grandchildren. This level of provision requires operating in Kingdom economy rather than the world’s fiat-money system. He also draws on Proverbs 3:9-10 to show that honoring God with the first fruits of all increase is the direct cause of barns filled with plenty. The sermon is both a warning against poverty theology and an antidote to the sorrow that comes from wealth pursued apart from God.
To ground the message in lived reality, Dr. Hohman recounts the stories of well-known Christian businessmen who became wealthy precisely because they committed to putting God first financially. J.C. Penney, who gave 90 percent and lived on 10 percent; Thomas Welch, who began by providing non-alcoholic grape juice for communion; William Colgate, who tithed from a soap-making business; Richard DeVos of Amway; Matthias Baldwin of Baldwin Locomotives; and John D. Rockefeller Sr. are all cited as examples of what happens when believers take the principle of first seriously. These are not prosperity myths — they are documented testimonies that God is faithful to His Word.
The Biblical Principle of First is the consistent scriptural pattern in which God claims the first — of harvests, livestock, time, and income — as an act of consecration and faith. From Exodus 13 to Proverbs 3:9-10, God instructs His people to honor Him with the first fruits of all increase so that the remainder is redeemed and blessed. This principle predates the Mosaic Law and is rooted in God’s very nature as Creator and Redeemer.
God requires the first as a declaration of faith and trust. Giving the first before knowing if more will come demonstrates dependence on God rather than self-sufficiency. In Exodus 13, the consecration of every firstborn animal and child signified that all life and increase ultimately belong to God. It also foreshadows the Gospel: just as the clean firstborn redeemed the unclean under the law, Jesus Christ as God’s firstborn redeems sinful humanity.
According to Malachi 3:10 and Exodus 23:19, the tithe is to be brought into the storehouse — the local church where a believer is spiritually fed and nurtured. Dr. Hohman emphasizes that dividing the tithe among multiple ministries, missionaries, or parachurch organizations is not tithing as Scripture defines it. Offerings beyond the tithe, however, can be freely given wherever the Spirit leads.
Malachi 3:8-9 states plainly that withholding tithes and offerings constitutes robbing God and places the individual under a curse. Dr. Hohman explains that when the first is not given to God, the remaining finances lose their covering of redemption, becoming vulnerable to the devourer. Conversely, when the tithe is faithfully brought, God promises to open the windows of heaven and rebuke the devourer on the believer’s behalf.
Yes. Abraham tithed to Melchizedek, king of Salem and priest of God Most High, in Genesis 14 — centuries before the law was given through Moses. Dr. Hohman cites this as evidence that the principle of first is not a legal obligation imposed on Israel but a timeless kingdom principle reflecting how God has always related to His people. The law codified what faith had already practiced.
Theologian A.W. Tozer, quoted in this sermon, said that when God is exalted to the right place in our lives, a thousand problems are solved all at once. Dr. Hohman explains that God is a God of decency and order, and when He is genuinely first — in time, priorities, and finances — His order cascades into every other area of life. The absence of God in first place creates the chaos and anxiety that many believers struggle with unnecessarily.
Scripture promises in Proverbs 3:9-10 and Malachi 3:10-11 that honoring God with first fruits leads to overflowing barns and rebuked devourers. Dr. Hohman cites historical Christian business leaders including J.C. Penney, Thomas Welch, William Colgate, and Richard DeVos as real-world testimonies. The key is that the prosperity comes through faith and obedience, not as a guaranteed formula — God blesses the heart that genuinely makes Him first, not merely the mechanical act of giving ten percent.
In Genesis 4:3-5, Abel brought the firstlings of his flock — the first and best — and God respected his offering. Cain brought produce in the process of time, meaning it was not the first and reflected no particular priority given to God. God rejected Cain’s offering not because it was agricultural but because it lacked the faith and priority that first fruits represent. This contrast illustrates that God responds to the heart posture of giving first, not merely the act of giving something.