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Discover how receiving the Father’s love transforms every area of life in this powerful sixth session of the Our Heavenly Father series from NTC Ministries.
In this sixth session of the ongoing series on Our Heavenly Father, the pastor of NTC Ministries opens with a powerful declaration drawn from 2 Corinthians 13:14, anchoring the entire message in the triune blessing of grace, love, and communion. The teaching centers on the condition of the human heart and how everything that flows into or out of a believer’s life is determined by the softness or hardness of that heart toward God. Drawing from Ezekiel 36, Matthew 6, Ephesians 3, and 1 Timothy 2, the pastor traces God’s eternal purpose to sanctify His name by giving every person a new heart through Jesus Christ, the one mediator between God and humanity. Rich illustrations, including the analogy of a loving dog, the Greek meaning of pleroma, and the three historical uses of that word in Roman life, bring the theology to life. The session builds toward a liberating conclusion: believers are not called to strive harder but to receive more deeply, fellowshipping daily with the Father until His love transforms every area of life, from marriage and finances to identity and destiny.
2 Corinthians 13:14, Proverbs 4:23, 1 Corinthians 3:2, 1 Corinthians 15:34, 1 Timothy 2:3-5, Ezekiel 36:23-27, John 17:25-26, Isaiah 1:18-20, Matthew 6:9-13, Ephesians 3:8-11, Ephesians 3:14-19, Romans 5:5, Romans 8:1, Romans 8:16, Hebrews 12:2, 1 John 4:7-8, Deuteronomy 11:18, John 8:31-32, John 10:10
The pastor anchors this entire session in a foundational truth from Proverbs 4:23: the heart is the source from which all the issues of life flow. This is not the physical heart but the inner spirit of a person. When that inner heart is soft and open toward God, it receives His love, His promises, and His blessings freely. When it hardens through neglect, wrong associations, or sinful patterns, it filters out the very goodness God intends to pour in. The pastor emphasizes that hardness of heart is not defined by dramatic moral failure but by distance from fellowship, and that restoration is always one open conversation with God away.
Drawing from Ezekiel 36:23-27 and John 17:25-26, the pastor addresses a theological problem that runs through all of history: God’s name being misrepresented. When insurance policies call disasters acts of God, or when people attribute sickness and poverty to divine will, His name is profaned. Jesus came specifically to correct this misrepresentation by showing the Father through His own life and ministry. He went about doing good and healing all who were oppressed of the devil, demonstrating unmistakably that the Father is for humanity, not against it. This revelation should reshape how every believer reads Scripture and how they speak about God to others.
The old covenant operated through laws, regulations, and external requirements because the hearts of the people were hardened. But in the new covenant, God’s administration shifts entirely. He places His own Spirit inside the believer and governs not through rules but through relationship. The pastor uses the Greek word oikonomia, the root of the English word economy, to explain that grace is now portioned out freely to every open heart. This is why consistent fellowship with God, talking about His goodness at the table, on the road, and at rest as Deuteronomy 11:18 describes, is not religious duty but the practical pathway to having heaven on earth.
One of the most memorable moments of this session is the pastor’s exposition of the Greek word pleroma from Ephesians 3:19. He describes its three historical uses in Roman life. First, a census taker marking a home as full when every bed was occupied. Second, a cargo ship declared ready to sail when every hold was packed with everything needed for the voyage. Third, a battleship ready for combat when every station was manned by a skilled soldier. Together these images communicate that the believer who receives God’s love is filled with all comfort, all provision, and all protection simultaneously. There is nothing missing and nothing lacking.
The pastor speaks with pastoral honesty about his own experience of striving under law as a Spirit-filled Christian and the dramatic transformation that came when he finally embraced grace through faith as a gift, not an achievement. He invites listeners to recognize that their struggles in marriage, finances, and character are not primarily faith problems but knowledge problems. Specifically, a lack of experiential knowledge of the Father’s love. When the love of God is truly received into the heart, it begins dissolving every cycle of worry, pressure, confusion, and condemnation automatically, not through human willpower but through the working of God in the inner man as Paul describes in Ephesians 3:16.
Romans 8:1 is invoked near the close of the message to liberate believers from self-punishment. The pastor draws a vivid analogy of a person lashing out at a loyal and loving dog and then immediately feeling genuine remorse, not because of a rule broken but because of a relationship wounded. This is the healthy response to sin in the new covenant: grief over wounding the One who loves you, not a spiral of guilt and condemnation. Past, present, and future sins were all covered at the cross. Therefore, the believer’s posture before God should always be one of open hands ready to receive more, not closed fists bracing for punishment.
A hardened heart is an inner spirit that has become closed off to the love, promises, and presence of God, often through neglect of fellowship, wrong associations, or patterns of sin. It does not necessarily mean dramatic moral failure. Proverbs 4:23 warns believers to guard their hearts because the condition of the heart determines what flows into every area of life. The good news is that God’s desire is always to soften and restore the heart through fellowship and the truth of His Word.
Grace is the unearned, undeserved favor of God toward every person. According to 2 Corinthians 13:14, this grace comes through the Lord Jesus Christ and is so vast that the Bible says it will take the eons of eternity to fully reveal. It includes every blessing, every gift, and every promise of God freely given to those who open their hearts to receive it. It is not something earned through religious performance but received through faith and fellowship.
In John 17:25-26, Jesus prays that the love with which the Father loved Him would be in His disciples, declaring the Father’s name to a world that did not know God rightly. He sanctified the Father’s name by living as the perfect representation of the Father’s character: healing the sick, providing for the poor, forgiving sinners, and going about doing good. His life and ministry corrected every false image of God as harsh, distant, or destructive.
Pleroma, translated as fullness in Ephesians 3:19, was used in three Roman contexts: a census marking a home as fully occupied, a cargo ship loaded to capacity with everything needed for the voyage, and a battleship with every station manned by a skilled soldier. Together these images communicate that a believer filled with all the fullness of God lacks nothing, possessing complete comfort, complete provision, and complete protection through their relationship with the Father.
Jesus taught in Matthew 6:10 that believers should pray for God’s kingdom and will to be done on earth as it is in heaven, which means the focus of Christian living is not escaping to heaven but releasing heaven’s realities into present earthly life. This includes healing, provision, peace, and righteousness in marriages, families, and communities. God is not waiting for believers to come to heaven; He is waiting for believers to allow heaven to come through them.
Under the old covenant, God governed through external laws and regulations because human hearts were hardened and could not yet be transformed from within. Under the new covenant, God places His own Spirit inside the believer and governs through the inner heart, empowering willing obedience through love rather than coercion. As Paul writes in Ephesians 3, grace is now portioned out freely to every open heart, and the believer is invited to grow not by striving but by deepening fellowship with the Father.
The pastor teaches that receiving God’s love is a daily practice of fellowship: talking about God’s goodness with family, meditating on His Word, taking time in His presence, and consciously rejecting thoughts of unworthiness or condemnation. Romans 5:5 confirms that the love of God is shed abroad in our hearts by the Holy Spirit who lives within every believer. Practically, this means choosing thoughts and words that align with God’s goodness and allowing the Holy Spirit to continually remind the heart of who the Father truly is.
The pastor draws from Ephesians 3:17-19 where Paul prays that believers would be rooted and grounded in love and able to comprehend the dimensions of Christ’s love that surpasses human knowledge. Many Christians struggle not because they lack saving faith but because they have not yet received a deep experiential revelation of the Father’s love. Without that revelation, the blessings, healing, and transformation that grace makes available remain largely unreceived, not because God withholds them but because the heart has not been opened wide enough to take them in.