Our Heavenly Father #3

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Discover how God purposed before creation to adopt you as His own child and why resting in His love produces more transformation than any amount of striving ever could.

Description

Heavenly Father Overview

In this third message of the series on Our Heavenly Father, the pastor opens with the foundational text of 2 Corinthians 13:14 and immediately draws a contrast between religion as endless striving and the kingdom of God as a life of rest, trust, and intimate family belonging. Drawing on Ephesians 1:5, Hebrews 12:2, John 14:6, and Matthew 6:26-34, the message reveals that God did not create humanity out of loneliness but out of love that needed an object of expression. Jesus is presented as the one mediator who came not to load people with more requirements but to introduce the Father and demonstrate His kindness. Powerful personal illustrations accompany the teaching, including the story of two sisters giving their lives to Christ over morning coffee and testimonies of men supernaturally freed from addiction simply by resting in Christ rather than straining against their habits. The pastor unpacks the parable of the prodigal son to show that religious striving mirrors the older brother, and calls every listener to move beyond knowing about God into genuine intimacy with Him as Father. The sermon closes with Matthew 6:31-34, urging believers to seek first the kingdom and trust that their heavenly Father already knows and meets every need.

Heavenly Father Outline

  • 0:00 – Opening Prayer and Series Foundation: The session opens in prayer and anchors the entire series in 2 Corinthians 13:14, introducing the grace of Jesus, the love of the Father, and the communion of the Holy Spirit as the three pillars of the teaching.
  • 5:30 – Kingdom Faith Versus Faith for Things: The pastor distinguishes kingdom faith, which is faith in a person, from the word-of-faith error of faith for possessions, pointing to Hebrews 12:2 and the call to look to Jesus as the author and finisher of our faith.
  • 13:00 – Jesus the Mediator Introduces the Father: Using 1 Timothy 2:3-5 and John 14:6, the message explains that Christ came as the divine mediator and reconciler, whose sole mission was to bring humanity into a relationship with the Father.
  • 21:00 – God Decided in Advance to Adopt Us: Ephesians 1:5 in the New Living Translation is explored alongside Rotherham’s rendering to show that before creation, God purposed in love to bring every believer into His own family as sons and daughters.
  • 30:00 – The Older Brother Problem With Religion: The parable of the prodigal son illustrates how religious striving mirrors the attitude of the older brother, and the pastor shares how presenting the simple goodness of the kingdom led both his sisters to receive Christ.
  • 39:00 – Our Heavenly Father Is Kind: Matthew 5:43-48 is opened to reveal that the Father sends rain on the just and unjust alike, and that believers are called to reflect His kindness as a mark of true sonship.
  • 46:00 – Abiding in the Vine Bears Much Fruit: John 15:1-8 is examined in depth, with the pastor stressing that fruitfulness comes from abiding in Christ, not from personal effort, and that the Father is glorified when disciples bear much fruit.
  • 53:00 – The Father Rewards Secret Generosity: Matthew 6:1-4 teaches that charitable deeds done quietly, without seeking human recognition, position believers to receive open and abundant reward from their heavenly Father.
  • 57:30 – Do Not Worry Because the Father Provides: Matthew 6:26-34 closes the practical section, with Jesus pointing to birds and lilies as evidence that the Father already knows and freely supplies every need to those who seek His kingdom first.
  • 1:01:00 – Intimacy With the Father Versus Religion: The sermon concludes by drawing a sharp line between merely knowing about God and experiencing true intimacy with Him, calling every listener to humble themselves under the Father’s love and let Him change them from within.

Scripture References

2 Corinthians 13:14, Hebrews 12:2, Psalms 34:5, John 15:26, Ephesians 2:7, 1 Timothy 2:3-5, John 5, Hebrews 3:4, Hebrews 4, Ephesians 1:5, Isaiah 1:18-20, John 14:6, John 16:23-24, John 16:27, John 17:23, Philippians 1:6, Ephesians 2:17-19, Romans 11:36, Matthew 5:43-48, Matthew 6:1-4, John 15:1-8, Matthew 6:26-34, Matthew 6:31-34, Malachi 3:6

Key Takeaways

  • Kingdom faith is not faith for things but faith in a person, Jesus Christ, the author and finisher of our faith who perfects what concerns you.
  • God did not create humanity out of loneliness but out of love that needed an object of expression, and He purposed before creation to adopt you into His own family.
  • Jesus came as the mediator not to add more religious requirements but to introduce the Father and demonstrate His boundless kindness to a world bound under law.
  • The labor God calls you to is not blood, sweat, and tears but the single effort of entering into His rest by trusting that He is working in you and for you.
  • Your heavenly Father rewards charitable deeds done in secret with open and abundant recognition, so true generosity flows from sonship rather than from a desire for human applause.
  • Abiding in Christ is the only condition for bearing much fruit, and as you remain in Him His words reshape your desires until what you ask aligns perfectly with what the Father wants to give.
  • Seeking first the kingdom and His righteousness is the practical key that unlocks provision for every need, because your heavenly Father already knows what you require before you ask.

Heavenly Father Notes

Grace That Outlasts Every Age

The pastor draws attention to Ephesians 2:7, which declares that it will take all the ages to come to reveal the full measure of God’s grace toward us. This single verse dismantles any notion that a believer can exhaust the goodness of the Father. Grace, meaning unearned favor, is not a transaction to be earned but a river that never runs dry. Whatever you presently know of God’s grace, the reality is infinitely greater. This truth is meant to displace striving and replace it with a settled confidence that the Father is perpetually moving toward you in generosity.

Adopted Into the Family Before Time

Ephesians 1:5 in the New Living Translation states that God decided in advance to adopt us into His own family through Jesus Christ, and that this decision gave Him great pleasure. Rotherham’s translation adds the phrase in love making us out beforehand unto sonship, underscoring that adoption was not an afterthought following human failure but the original and joyful purpose of the Father. Under the old covenant Israel knew God as Elohim, El Shaddai, and Jehovah, but they never heard Him called Father. Jesus arrived to make that revelation personal and available to every believer who receives Him.

Two Sisters and a Cup of Coffee

One of the most memorable illustrations in this message describes the morning the pastor shared the kingdom of God with his two sisters, one of whom had long been difficult to reach, over coffee on the porch. For two hours both women wept as the simple goodness of the Father was unfolded. Before they left, both gave their lives to Christ. The story powerfully confirms Jesus’s words that when the kingdom is preached everyone presses into it, not because it demands effort but because it offers what every human heart is searching for, a father who loves without condition.

Freedom From Addiction Through Rest

Two practical testimonies in the sermon illustrate how the law of the mind works and why striving against a habit only reinforces it. A man who called the pastor from the bars late at night was told to stop trying to quit drinking and simply thank Jesus that He was handling it. Within two weeks the desire had completely left him. A smoker received the same counsel and reported a month later that he had not even thought about cigarettes. Both stories point to Philippians 1:6, that He who began a good work in you will carry it to completion, as the operative principle behind lasting transformation.

The Vine Dresser Prunes for More Fruit

John 15:1-8 presents the Father as the vine dresser who removes unfruitful branches and prunes fruitful ones so they bear even more. The pastor illustrates this with the story of a diseased apple tree that looked nearly dead after heavy pruning but burst the following season into large, bright, healthy fruit. Pruning is not punishment but preparation. The Father removes what hinders so that the life of Christ can flow more freely. The believer’s response is to abide, to remain consciously connected to Jesus through His word, trusting that the process is purposeful even when it looks severe.

Seek First and All Things Follow

Matthew 6:31-34 forms the practical conclusion of the message with Jesus commanding His followers not to chase food, clothing, or security the way those outside the kingdom do, because the heavenly Father already knows every need. The single directive is to seek first His kingdom and righteousness, and all these things will be added. This is presented not as a passive sentiment but as an active reorientation of priorities. When intimacy with the Father becomes the primary pursuit, provision ceases to be a source of anxiety and becomes instead a natural expression of the Father’s delight in His children.

Frequently Asked Questions

What does it mean that Jesus is the author and finisher of our faith?

Hebrews 12:2 describes Jesus as the one who both originates and completes our faith. He is not merely an example to follow but the active source who initiates trust in us and brings it to maturity. Looking to Him rather than to our own performance keeps shame and condemnation from taking hold in our lives.

How is kingdom faith different from faith for things?

Kingdom faith is faith in a person, Jesus Christ, rather than faith directed toward obtaining possessions or outcomes. The word-of-faith movement sometimes framed faith as a tool to acquire things, but the New Testament consistently presents faith as a relational trust in the faithfulness of God Himself, as seen in Hebrews 12:2 and Philippians 1:6.

Why did God create humanity according to this sermon?

The pastor teaches from Malachi 3:6 and Ephesians 1:5 that God did not create us because He was lonely, since He is unchanging and loneliness would have persisted regardless of creation. Rather, because God is love, He created humanity as an object for the expression of that love, choosing in advance to adopt us into His family and finding great pleasure in doing so.

What is the significance of Jesus being called the mediator in 1 Timothy 2:3-5?

The Greek word translated mediator carries the meaning of reconciler, someone who helps two parties understand each other and reach agreement. Jesus came as God in human form to help humanity see the Father accurately and to bring us into right relationship with Him. John 14:6 confirms that no one comes to the Father except through Christ.

How should believers pray when they are struggling with a habit they cannot overcome?

Rather than straining harder with willpower, the sermon teaches that believers should stop focusing on the problem and instead thank Jesus daily that He is dealing with it, based on the truth of Philippians 1:6. The law of the mind described in Romans causes whatever we meditate on to grow stronger, so shifting focus from the habit to the faithfulness of Christ breaks the cycle and opens the door to supernatural freedom.

What does it mean to abide in the vine according to John 15?

To abide in Christ means to remain consciously connected to Him through His word, prayer, and fellowship with other believers. Jesus describes Himself as the true vine in John 15:1-8 and states that apart from Him we can do nothing fruitful. Abiding is not striving but resting in the relationship while trusting the Father as the vine dresser to prune and cultivate growth.

How does Matthew 6:33 apply to financial and material needs?

Jesus teaches in Matthew 6:31-34 that the pagans chase after material provision, but those who know God as Father can seek His kingdom first because the Father already knows every need. This is not passive inaction but a deliberate reordering of priorities, trusting that provision flows naturally from a life oriented toward the kingdom rather than toward anxious self-supply.

What is the difference between knowing about God and knowing God as Father?

The sermon draws a clear line between religious knowledge of facts and stories about God and genuine intimacy with Him as a loving Father. Many people can recite doctrine but have never experienced the personal relationship for which they were created. True Christianity, as presented in this message, is an ongoing communion with the Father through Jesus and the Holy Spirit, not merely adherence to a religious system.