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Discover the biblical principle of calling those things that are not as though they were and learn how kingdom faith transforms promises into reality.
In this third installment of the Kingdom Faith series, the pastor explores one of the most powerful and often misunderstood principles of the Christian life: calling those things that are not as though they were. Drawing from Romans 4:13-18, the message traces how God changed Abram’s name to Abraham — father of a multitude — long before a single child was born, teaching him to declare God’s finished work rather than his present circumstances. The pastor unpacks how Adam’s fall enslaved humanity to the five physical senses, how fear is an acquired and demonic tool of oppression, and why religion often keeps believers from understanding their true dominion in Christ. Using vivid illustrations — from invisible dog fences, to a pregnant mother announcing her baby, to Gideon’s unlikely battlefield victory — the message builds a compelling case for speaking God’s promises aloud as a spiritual law of the kingdom. Rooted in 2 Peter 1:3, Hebrews 11:3, Mark 11:22-23, and Isaiah 53:5, this sermon calls every believer to stop begging God to do what He has already done, and to start declaring health, provision, and purpose into existence through faith-filled confession.
Romans 4:13-18, 2 Peter 1:3, Romans 5:17, Psalm 112, Hebrews 11:3, Luke 17:5-6, Mark 11:22-23, Isaiah 53:5, John 10:10, 1 Corinthians 1:30, 1 Corinthians 15, 2 Corinthians 10:4-5, Romans 10:9-10, Jeremiah 29:11, 1 Peter 1:20
At the heart of this message is a principle drawn directly from Romans 4:17 — God gives life to the dead and calls things that do not exist as though they did. Because believers are created in God’s image and likeness, they are equipped to operate the same way. This is not wishful thinking or positive confession divorced from Scripture; it is a foundational kingdom law. When God declared Abraham ‘father of many nations,’ nothing in the natural world supported that statement. Yet the declaration itself was the mechanism by which faith took root, an image was formed, and Isaac was born one year later.
When Adam sinned in the Garden, he surrendered dominion over the earth and became enslaved to his five physical senses. This is the root of all fear, lack, and limitation in human experience. Satan exploits this vulnerability by feeding the senses with evidence of sickness, poverty, and failure, creating invisible barriers like the shock collar on a dog that trains it never to cross a boundary even when the collar is removed. The pastor draws this powerful analogy to show that most believers are held back not by God’s unwillingness, but by deeply conditioned, sense-driven images that must be replaced with kingdom images through the Word.
God’s strategy with Abraham was deliberate and instructive. For twenty-four years Abram had no child. God first gave him a vision — count the stars — but that was not enough. At age ninety-nine, God changed his name. Every time Abraham introduced himself, every time Sarah called him husband, every time a neighbor asked his name, they were declaring: father of a multitude, mother of kings. The repeated confession built an image inside them so real that when the physical seed met Sarah’s womb, Isaac came forth. This is the exact pattern believers are meant to follow with every promise God has given in Scripture.
The pastor makes clear that calling things that are not as though they were does not mean denying symptoms or ignoring reality. It means prioritizing the higher reality of God’s Word. A believer who wakes up feeling sick does not pretend nothing is wrong; they acknowledge the symptom and then command it to leave in Jesus’ name, declaring ‘I am healed by the stripes of Jesus.’ The key is persistence — not a legalistic formula of repetitions, but the sustained, heartfelt declaration that builds an unshakable inner image of healing, provision, or whatever promise is being received.
One of the most sobering truths in this message is that God sovereignly chose to limit His activity in the earth to what willing human voices will declare. He revealed the birth of Jesus to Isaiah 750 years in advance so that Isaiah would speak it out. He gave the promise of a savior to Abraham so that faith could open a legal door. Today, He reveals His plans through His Word and by His Spirit to believers who will speak those plans into existence. This is why Bible reading and faith-filled confession are not optional disciplines — they are the very mechanism by which God’s kingdom advances on earth.
The sermon closes with a striking image: every person who has heard the Word of God preached is spiritually pregnant. First Peter 1:20 declares that believers are born again of an incorruptible seed — the living Word of God. That seed is already inside every listener. The question is whether they will nurture it through continued declaration and faith, or allow doubt and sense-knowledge to abort what God has planted. The pastor’s final call is simple and urgent: stop declaring your wants, start declaring God’s provisions, and watch what has been invisible become visible in every area of life.
This phrase comes from Romans 4:17, where Paul describes God as one who gives life to the dead and calls things that do not exist as though they did. In context, it refers to God declaring Abraham the father of many nations before Isaac was born. It is a kingdom principle by which believers speak God’s already-accomplished promises into their present circumstances, aligning their words with heaven’s reality rather than their physical situation.
Yes. Isaiah 53:5 states that by the stripes of Jesus we were healed, and 1 Peter 2:24 affirms this in the New Testament. Believers are encouraged to declare what God’s Word says about their bodies rather than only rehearsing symptoms. This is not denial of sickness but an act of faith that prioritizes God’s finished work over present circumstances, consistent with how Abraham believed God’s promise before seeing any physical evidence.
Romans 4:13-18 explains that Abraham received the promise of being heir of the world not through law-keeping but through the righteousness that comes by faith. God changed his name from Abram to Abraham — father of a multitude — as a daily confession mechanism. Abraham believed God contrary to all natural hope, and his faith was credited to him as righteousness. His example is held up in the New Testament as the model for how all believers are to receive God’s promises.
Scripture reveals that God gave dominion over the earth to mankind and works through human partnership. Psalm 115:16 states that the heavens belong to the Lord but the earth He has given to man. The pastor explains that God will not override the principles He established; He reveals His will to willing human vessels who then speak and act in faith. This is why prayer, declaration, and obedience are essential — they are the channels through which God’s will enters the physical realm.
Kingdom faith is grounded entirely in specific promises revealed in Scripture and spoken by God to the believer, whereas positive thinking is a self-generated mental discipline. Kingdom faith declares what God has already accomplished — healing through Christ’s stripes, provision through His covenant, righteousness as a gift — not merely what a person wishes were true. It requires a regenerated heart, the indwelling Holy Spirit, and alignment with God’s Word rather than personal desire.
Fear entered humanity through Adam’s fall and is described in this sermon as a demonic tool that Satan uses to oppress, suppress, and bind people. Second Timothy 1:7 declares that God has not given believers a spirit of fear but of power, love, and a sound mind. Overcoming fear involves replacing sense-driven images with Word-based images through consistent reading, meditation, and declaration of Scripture, until the inner image of God’s faithfulness becomes stronger than any fearful feeling.
The starting point is 2 Peter 1:3, which states that God has given us everything that pertains to life and godliness. Over eight thousand promises in Scripture cover health, provision, wisdom, peace, purpose, and relationship with God. The pastor encourages believers to read the Bible regularly, find the promises that apply to their situation, and begin declaring those promises aloud as established realities, following the pattern of Abraham who called those things that were not as though they already were.
When God changed Abram to Abraham and Sarai to Sarah, He was placing within their mouths a daily declaration of His promise. Every use of their new names confessed father of a multitude and mother of kings. He similarly renamed Simon as Peter — the rock — long before Peter displayed that character. God calls out the potential and destiny of His people through name and declaration, not their past failures, and invites believers to do the same by speaking what He has already determined about their lives.