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Dr. Hohman teaches how believers as kingdom exiles must build strong economies through diligent work, faithful giving, and blessing the places God has sent them.
In this powerful ninth installment of the Kingdom Economy series, Dr. William P. Hohman unpacks the biblical framework for understanding how believers are called to thrive in two distinct economies simultaneously: the earth-cursed system that demands toil and sweat, and the grace-driven economy of heaven that operates through giving and receiving. Drawing from Genesis 3, Jeremiah 29, Mark 12, Philippians 3, Hebrews 13, and 1 Peter 2-3, Dr. Hohman presents Christians as exiles and aliens in this world who are nonetheless commanded to seek the welfare of the cities and workplaces where God has placed them. He illustrates this principle vividly through a personal account of transforming a gloomy manufacturing company through prayer, hard work, and prophetic blessing, watching the owner eventually give his life to Jesus Christ as the business multiplied beyond all expectation. The message calls believers to declare the goodness of God through a positive witness, to follow Christ’s example of patient suffering under unjust treatment, and to actively bless rather than resist those around them. Dr. Hohman emphasizes that wealth, favor, and kingdom advancement come not by passivity or complaint, but by faithful, diligent co-laboring with God wherever He has placed us.
Genesis 3:17, Genesis 3:19, Jeremiah 29:4-7, Jeremiah 29:11, Mark 12:17, Philippians 3:20, Hebrews 13:14, 1 Peter 2:9-12, 1 Peter 2:19-21, 1 Peter 3:9, Luke 6:38, Proverbs 13:22, Matthew 5:43-48
Dr. Hohman establishes that the Greek word behind economy appears in the New Testament as both dispensation and administration, pointing to the structured management of resources. After the fall in Genesis 3, humanity was subjected to a toil-based system requiring the sweat of the brow. This earthly system is real, corrupted, and temporary. In contrast, the kingdom of heaven operates on a grace-through-faith, give-and-receive model. Believers are not exempt from hard work in the earthly system, as Paul made plain in his letter to the Thessalonians, but they also have access to a higher economy that multiplies what is faithfully given and entrusted to God.
The parallel between Israel’s Babylonian exile in Jeremiah 29 and the scattered New Testament church in 1 Peter is one of the most striking teachings in this message. Just as God commanded Israel to build houses, plant gardens, raise families, and pray for the welfare of Babylon, He commands believers today to invest fully in the places of their exile. False prophets told Israel to resist and wait for a quick exit; God said seventy years of faithful engagement lay ahead. Dr. Hohman applies this directly: when the city where you live and the company where you work prospers, you prosper with it, and your refusal to engage is spiritual disobedience dressed up as discernment.
One of the most practical sections of the message addresses the economy of spoken words. Dr. Hohman teaches that words are magnets and time-release capsules, each declaration continuously setting off its effect in a person’s life long after the words are spoken. Negative, complaining, and self-pitying speech aligns a person with the principality over their region rather than the Holy Spirit, keeping them perpetually in lack and sorrow. Conversely, speaking abundance, blessing, and gratitude over a workplace, a marriage, or a community releases a momentum that human effort alone cannot manufacture. This is not mere positive thinking but a biblical principle rooted in Proverbs 18:21.
Dr. Hohman’s account of working at a struggling garbage truck manufacturing company early in his ministry is one of the most compelling personal illustrations in the Kingdom Economy series. Rather than complaining about the gloomy atmosphere, he quietly cleaned fluorescent lights, arrived early, stayed late, spoke prophetically over the owner, and prayed. He declared that the company would have three shifts, five years of business ahead, and international contracts. Years after leaving for full-time ministry, the owner called to report that every word had come to pass, and that both he and his wife had given their lives to Jesus Christ. The entire transformation began with one person choosing to bless rather than resist.
Drawing from 1 Peter 2 and 3, Dr. Hohman summarizes the threefold calling of every believer living as an exile in a hostile world. First, believers are called to declare the virtues and wonderful deeds of God through a consistently positive witness that stands out in a culture of complaint and cynicism. Second, they are called to follow the example of Christ by bearing unjust treatment with patience rather than retaliation, trusting that God accounts this suffering as acceptable and will honor it. Third, they are commanded to bless those who wrong them, praying for the welfare and protection even of enemies, because this is the very pathway through which the inherited blessing of God flows into a believer’s life.
The closing exhortation of the message is blunt and liberating: God does not drop money from trees or deliver blessing to passive bystanders. He multiplies what faithful people invest. Luke 6:38 promises that giving — of time, service, skill, encouragement, and finances — returns pressed down, shaken together, and running over in proportion to the measure given. Proverbs 13:22 promises a wealth transfer from sinners to the righteous, but that transfer requires positioned, obedient, diligent stewards ready to receive it. Dr. Hohman closes by urging every listener to stop waiting to feel motivated and to simply begin obeying, trusting that God will do His part when believers faithfully do theirs.
Scripture teaches that believers must faithfully engage in honest labor, as Paul instructed the Thessalonians that those who do not work should not eat, while simultaneously trusting God’s supernatural multiplication of their efforts. Jeremiah 29:4-7 commands exiles to build, plant, and seek the welfare of their city, with the promise that its prosperity becomes their prosperity. Diligence and faith are not opposites in the kingdom economy but two sides of the same obedient life.
According to this teaching, the first economy is the earth-cursed system described in Genesis 3:17-19, in which provision comes through toil, sweat, buying, selling, and hard labor. The second is the kingdom of heaven economy, which operates through grace, faith, and the give-and-receive principle described in Luke 6:38. Christians must participate in both, rendering to Caesar what belongs to Caesar and to God what belongs to God, as Jesus taught in Mark 12:17.
Jeremiah 29:7 commands Israel in Babylonian exile to seek the welfare of the city where God sent them and to pray for it, with the assurance that its welfare becomes their welfare. Dr. Hohman applies this directly to believers in the workplace: praying for your employer, working diligently, and actively seeking the growth of the business you serve positions you to receive God’s blessing through the channel of that company’s prosperity. Resistance and passivity produce the opposite result.
While Luke 6:38 is often taught in the context of monetary giving, Dr. Hohman emphasizes that the principle encompasses every form of giving, including time, encouragement, hard work, and service to others. The promise that it will be given back in good measure, pressed down, shaken together, and running over applies to the full investment of a believer’s life in blessing others. The measure you give in any category sets the measure of the return God orchestrates through people around you.
Proverbs 13:22 states that a good man leaves an inheritance to his children’s children, and that the wealth of the sinner is stored up for the righteous. Dr. Hohman teaches that a significant wealth transfer is coming before the end of the age, when resources accumulated by those outside the kingdom will flow toward those who have faithfully applied kingdom principles of diligence, generosity, and stewardship. Believers must be diligently positioned through obedience to receive and steward this transfer for the advancement of God’s kingdom.
Philippians 3:20 declares that the citizenship of believers is in heaven, and 1 Peter 2:11 addresses them as aliens and strangers in this world. This language reflects the spiritual reality that born-again believers have been given a new nature, a new heart, and a new king, making them fundamentally foreign to the value system of the fallen world. However, this alien status does not call Christians to withdrawal from society but to engagement and blessing within it, just as Israel was called to bless Babylon even in exile.
First Peter 2:19-21 teaches that patiently enduring unjust suffering while continuing to do right is acceptable and pleasing to God, following the example of Christ who suffered without retaliation. Matthew 5:44 commands believers to love their enemies, bless those who curse them, and pray for those who persecute them. Dr. Hohman explains that this is not passive resignation but an active spiritual strategy that builds heavenly credit, opens kingdom blessing, and often leads those observing the believer’s conduct to glorify God and even come to faith.
The connection is direct and biblical. Jeremiah 29:7 promises that in the welfare of the city or workplace God has placed you, you will find your own welfare. Luke 6:38 confirms that giving generously, including through diligent work and active blessing of those around you, triggers a return that exceeds the original investment. Dr. Hohman illustrates this through personal testimony, showing that workers who bless their employers through excellence and prayer consistently find themselves promoted, retained, and rewarded in ways that bypass the normal systems of advancement.