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Discover the biblical pathway to lasting personal change — why you must want it, how God prunes you for greater fruit, and how to enter His rest.
In this third installment of the series “Help! I Want to Change,” the Pastor builds on the foundational truths established in the previous two messages — that God created humanity with the unique capacity to change, and that eternity dwells within every born-again believer. This session focuses on what the Pastor calls the pathway to change, or entering into God’s rest. Drawing from Psalms 19:7-11, Romans 12:2, Galatians 6:7-8, and Isaiah 40:28-31, the message explores how the law of the Lord is perfect, converting the soul — returning the believer to a place of restoration, refreshing, and intimate relationship with God. Through vivid illustrations, including pruning an overgrown apple tree, caring for infants in a daycare, and the remarkable instinct of an eagle locking its wings against a storm, the Pastor makes the case that change is not merely something God expects — it is something He desires for us more than we desire it for ourselves. The central challenge of the message is simple but penetrating: we must genuinely want to change. Toiling in our own strength is part of the curse system, and the only true pathway forward is ceasing from self-reliance and learning to wait upon, and come together with, the living God.
Psalm 19:7-11, 2 Corinthians 5:17, Romans 12:2, Galatians 6:7-8, John 6:63, Isaiah 40:28-31, Matthew 24:35, Acts 17:28, Hebrews 11, Genesis 1:9, James 1:17, John 3:16, Proverbs 3:5-6, Proverbs 4:23
The Pastor opens by establishing that change is not foreign to human nature — it is fundamental to it. Drawing on the Hebrew distinction between eretz (the earth as a whole) and adamah (the soil, derived from adam), he demonstrates that humanity was made like cultivated ground. Animals are fixed in their behavior, but a person is living soil: what is sown into them determines what grows. When the incorruptible seed of God’s Word is planted through new birth, the potential for extraordinary transformation is activated. Understanding this removes the excuse that people simply cannot change and replaces it with the responsibility and privilege of stewarding what God has placed within.
One of the most memorable illustrations in the message is the story of an overgrown apple tree that produced almost nothing until the Pastor pruned it back severely — two truckloads of branches. The following season showed minimal growth, but by the third year the tree was producing hundreds of apples. This mirrors John 15, where Jesus declares that the Father prunes every branch that bears fruit so it will bear more. The Pastor is clear: God’s pruning is not an indication that something is wrong with you. It is the very evidence that He sees your potential and is making deliberate, loving investments in your destiny.
The central pastoral challenge of the entire message is this: you must genuinely want to change. The Pastor uses the image of a daycare worker checking diapers — everyone around you can smell that change is needed before you are willing to admit it yourself. He also contrasts two kinds of infants: those who cry to be changed and those who cry because they do not want to be changed. He applies this directly to the Christian life, stating plainly that the greatest hindrance to spiritual growth is not lack of ability or divine willingness, but human resistance. Wanting to change — truly, actively wanting it — is where the process begins.
Psalm 19:7-11 forms the biblical backbone of the message. The Pastor walks through each phrase to show a progression of restoration: the law of the Lord converts the soul (Hebrew: shub, meaning to return, to be fetched home, to be restored to the starting point), the testimony of the Lord makes the simple wise, the statutes of the Lord rejoice the heart, and the commandment of the Lord enlightens the eyes. This is not merely religious information — it is a living encounter with God’s Word that returns the believer to their original design. Keeping these commands carries a great reward, one the Pastor frames as far more valuable than gold.
Isaiah 40:28-31 introduces the Hebrew word qavah, typically translated ‘wait,’ but the Pastor reveals its deeper meaning through its appearance in Genesis 1:9 where the waters are gathered together in one place. Waiting on the Lord is not passive inactivity — it is an active convergence, a coming together with God to ask what He wants and to align yourself with His direction. This kind of waiting produces renewed strength, the ability to run without growing weary, and the capacity to walk without fainting. The image of the eagle locking its wings into a storm and being carried above it crystallizes the truth: those who wait on God are not exempt from storms, but they are carried above them.
The Pastor draws a consistent thread throughout the message distinguishing between the corruption that entered creation through sin and the incorruptible Word of God that endures forever. Matthew 24:35 is cited — heaven and earth will pass away, but Jesus’s words will not. Romans 12:2 calls believers not to be conformed to this world’s patterns but to be continuously transformed by the renewing of the mind. This renewal, represented by the Greek word nuos (to be repainted, reupholstered, redone again and again), is described as an ongoing process. Just as a house must be swept and repainted repeatedly because of the dust of this world, the believer must continually return to God’s Word to remain free from the corruption that surrounds them.
Entering God’s rest means ceasing from reliance on your own toil and effort to produce change, and instead coming together with God through His Word and Spirit. The Pastor describes it as the opposite of striving under the curse system, where change is exhausting and self-driven. It is a place of alignment with God’s will where His strength replaces human weakness.
The Hebrew word used in Psalm 19:7 for ‘converting’ is shub (or shuv), which means to return to the starting point, to be fetched home, to be refreshed, delivered, and restored. The Pastor explains that this word captures God’s heart to bring the believer back to their original design and to a place of intimacy with Him.
An eagle locks its wings rigid during a storm and faces directly into it, allowing the force of the wind to shoot it above the clouds into clear, still air. The Pastor applies this to believers who wait upon God — they do not avoid the storms of life, but by trusting God rather than their own strength, they are carried above the corruption and turbulence of the world into a place of peace and clarity.
The Greek word nuos means to redo or remake something so it looks new, like reupholstering furniture. The Greek word kainos means brand new, a prototype that has never existed before. The Pastor emphasizes that when a person is born again, they are a kainos creation — 2 Corinthians 5:17 — something entirely unprecedented, not a refurbished version of the old self.
Referencing John 15, the Pastor teaches that God prunes every branch that bears fruit so it will bear even more fruit. Drawing on his personal experience pruning a neglected apple tree that later produced hundreds of apples, he explains that seasons of pruning may look like loss or difficulty but are actually God’s intentional investment in your future fruitfulness and destiny.
Qavah, translated ‘wait’ in Isaiah 40:31, also appears in Genesis 1:9 where the waters are gathered together. The Pastor explains that waiting on the Lord is not passive — it means actively coming together with God, asking what He wants, and aligning your steps with His direction. This convergence is what produces the renewed strength described in Isaiah 40.
Galatians 6:7-8 teaches that whatever a person sows, they will also reap. Sowing to the flesh produces corruption, while sowing to the Spirit produces everlasting life. The Pastor applies this directly to transformation, explaining that lasting change in marriage, family, work, and relationships comes from consistently sowing the Word and ways of God rather than following fleshly impulses or worldly patterns.
The Pastor challenges the common phrase ‘the truth hurts’ by explaining that truth itself is not the source of pain when correction comes. The pain comes from a stiff neck — a refusal to turn, repent, or change. He connects this to Jesus’s confrontations with the Pharisees and to the Israelites who died in the wilderness, arguing that those who love correction and desire to be discipled will grow, while those who resist it will remain stuck.