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Discover what it means to have a true hands-on experience of God’s agape love through the Holy Spirit, daily renewal, and bold obedience in Part 4 of this powerful series.
In this fourth installment of his series on the economy of heaven, Dr. William P. Hohman delivers a rich and pastoral message on what it means to have a genuine, hands-on experience of God’s love. Drawing from the creation account in Genesis, Dr. Hohman explains that God formed man differently from the rest of creation — not by speaking but by crafting him personally with His own hands — signaling the unique, intimate relationship God desires with every believer. The message explores how sin brought corruption into the world, causing humanity to hide from love rather than be renewed by it, echoing the story of Adam in the garden. Dr. Hohman weaves in powerful passages from Romans 8, Jeremiah 31, Psalms 139, and John 14 to show that God’s love — agape — is determined by His character, not our worthiness. The role of the Holy Spirit as the parakletos, the one who comes alongside to comfort, strengthen, and guide, is central to this sermon. Through vivid personal illustrations including a revival in the Philippines and a couple on the brink of divorce, Dr. Hohman calls believers to stop relating to God merely as a friend and to surrender fully to His transforming, hands-on love.
Genesis 1, Genesis 2, Malachi 3:6, Psalms 139:14, Romans 5:5, Romans 8:14, Romans 8:19-21, John 3:3-8, John 3:16, John 14:16-17, John 16:7, 1 John 4, 1 Corinthians 3:17, 2 Corinthians 3:17, Ephesians 4:29-30, Hebrews 10:4, 1 Thessalonians 5:19, Lamentations, Jeremiah 31:3-4, Jeremiah 29:11, Revelation 3, Matthew 10:29, Matthew 6:26
Dr. Hohman draws a striking contrast from the Genesis account: God spoke everything else into existence, but He knelt down, formed man from the dust, and breathed life directly into his nostrils. This was not accidental. It was God the Master Artist choosing to be intimately involved in the making of the one creature created in His image. The first thing Adam ever saw was not a sunset or a mountain — it was the face of God. This hands-on origin is the foundation for understanding why God refuses to treat His people at a distance. He is not a detached deity but a Father who delights in close, tangible relationship.
When Adam sinned, corruption entered not just humanity but all of creation — animals, plants, metal, relationships, and perspective itself. Dr. Hohman illustrates this vividly: a new car rusts, a new job loses its excitement, a cherished relationship grows cold. Without daily renewal in God’s love, people begin to magnify their flaws and hide from God the way Adam hid in the garden. The antidote is not willpower but intentional morning communion with God — allowing the Holy Spirit to wash away the corruption of the previous day and restore a vision of beauty, identity, and purpose rooted in being fearfully and wonderfully made.
Using the seaside dialogue between Jesus and Peter in John 21, Dr. Hohman unpacks the difference between phileo — brotherly affection — and agape — the selfless, character-driven love of God. Peter kept offering a lesser love while Jesus kept asking for the greater. The parallel to marriage is immediate and pointed: loving someone the way that is comfortable for you, rather than the way they need to be loved, is not love at all. God is calling believers to graduate from spiritual infancy — from relating to Him on their own terms — into a responsive, yielded agape love that listens, obeys, and acts when the Holy Spirit prompts.
A significant portion of this message is devoted to the person and work of the Holy Spirit, whom Dr. Hohman describes using the full weight of the Greek parakletos: comforter, counselor, helper, intercessor, advocate, strengthener, and standby. He is not a theological concept or a liturgical phrase at the end of a creed. He is the active presence of God in the life of the believer, preparing the bride of Christ and leading sons of God into freedom. Quenching Him, ignoring His promptings, or relating to Him only through tradition is the direct cause of spiritual poverty — the same tragic condition described in Lamentations as Jerusalem having no comforter.
Two testimonies anchor the practical heart of this message. In Ohio, Dr. Hohman obeyed a prompting to walk to an altar during a convention without knowing why — and the entire congregation responded when he preached. In the Philippines, yielding to what felt like poor timing led him to a remote village where a drunken landowner surrendered his life to Christ and donated an entire property for a church that would seat five hundred people. Both stories carry the same lesson: the miraculous is not reserved for the spiritually polished. It is released through ordinary obedience to the gentle leading of the Holy Spirit, even when — especially when — it makes no natural sense.
Dr. Hohman closes with pastoral directness, urging listeners to stop agreeing with demonic voices that define them by their failures, weaknesses, and sin. God demonstrated His love on the cross before anyone cleaned up their life. Hebrews invites believers to come boldly to the throne of grace not in times of spiritual triumph but in times of need. God sees His people as redeemed, righteous, and holy through the blood of Jesus — not as permanently broken products of a fallen world. His thoughts toward each person are thoughts of peace and a future, and He is actively working to build and rebuild every life that opens itself to His hands-on love.
Dr. Hohman uses the phrase to describe the difference between knowing about God intellectually and actually encountering His love personally through the Holy Spirit. Just as God formed Adam by hand rather than by a word, He desires an intimate, active involvement in each believer’s daily life. This experience requires openness, daily renewal, and response to the Holy Spirit’s leading.
Agape is the Greek word used in John 3:16 to describe God’s love for the world. Unlike human affection or friendship, agape love is determined by the character of the one who loves, not by the worthiness of the recipient. Dr. Hohman teaches that understanding this frees believers from trying to earn God’s love and instead invites them to receive and express it freely toward God and others.
The Holy Spirit is described as the parakletos — a word meaning one who comes alongside to comfort, counsel, strengthen, intercede, and advocate. Dr. Hohman emphasizes that the Holy Spirit is a real person of the Godhead who brings the tangible love of God into daily experience, leads believers as sons of God according to Romans 8:14, and actively guides those who learn to respond to Him.
Corruption, which entered creation through Adam’s sin, distorts how people see themselves, others, and God. Without daily renewal in God’s love through the Holy Spirit, believers default to magnifying their failures and hiding from God rather than approaching Him boldly. Dr. Hohman points to Lamentations and the story of Jerusalem as a warning of what happens when believers have no comforter and lose their first love.
Romans 8:14 states that as many as are led by the Spirit of God, these are the sons of God. Dr. Hohman uses this verse to show that sonship is not defined by church attendance or doctrinal knowledge alone, but by actively following the Holy Spirit’s guidance in daily life. Being a son of God means practicing sensitivity and obedience to His leading.
Jesus taught that not one sparrow falls to the ground apart from the Father’s knowledge, which Dr. Hohman uses to illustrate the depth of God’s attentiveness to creation. If God notices and cares about a single sparrow’s death, how much more does He value and attend to the human beings He personally formed with His own hands? This truth is meant to confront feelings of worthlessness and remind believers of their immeasurable value to God.
The church at Ephesus was commended for its works but rebuked for leaving its first love. Dr. Hohman teaches that returning to first love means reorienting daily life around intimacy with God — giving the first moments of each morning to Him, allowing the Holy Spirit to renew and cleanse, and responding to His promptings with obedience even when uncomfortable. It is less about emotional feeling and more about choosing God’s presence above all else.
Drawing on Malachi 3:6, Dr. Hohman argues that God is immutable — He never changes. If God were lonely before creation, creating man would not fix loneliness, because an unchanging God would remain in the same state. Instead, God is sovereign and self-sufficient, needing nothing. He created because God is love, and love by its very nature seeks an object of expression. Creation was not God filling a void but love finding its rightful place of expression.