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Discover the biblical authority in the name of Jesus and how believers are commissioned to heal the sick and do greater works through faith in His name.
In this powerful second installment of his series on healing, the pastor opens by revisiting the spiritual corruption described in Luke 21 and Romans 1, where nations are in perplexity without hope and God gives over those who reject Him to a reprobate mind. Yet he balances this sobering reality with the great promise of Romans 5: where sin abounds, grace abounds much more. The sermon pivots toward the authority believers carry through the name of Jesus, drawing from John 14:12-14, where Jesus declares that those who believe in Him will do greater works. The pastor unpacks what it means to pray to the Father in Jesus’ name, not merely in His name, citing John 16:23-24 and 1 John 5:14-15. He illustrates the power of that name through the healing of a blind woman over the phone, a crippled woman at a crusade in Uganda who rose from her litter walking and praising God, and the testimony of Smith Wigglesworth who prayed over a dying tuberculosis patient until glory filled the room. Acts 3, Philippians 2:5-11, and Luke 10:17-20 ground the call: believers have been given the same faith Peter used to raise the lame man, and they are commissioned to use the name above every name to bring healing to a broken world.
Luke 21, Romans 1:28-31, Romans 5:20, John 14:12-14, John 16:23-24, 1 John 5:14-15, Mark 11:22-24, Acts 19:11-17, Philippians 2:5-11, Acts 3:1-8, 2 Peter 1:1, Luke 10:1-2, Luke 10:17-19, Acts 4:12, Colossians 3:17, Ephesians 5:20
The pastor grounds the entire series in one foundational conviction: sickness, disease, and spiritual bondage are the work of the thief described in John 10:10, not the will of the Father. By His stripes we are healed, He bore our infirmities, and He came to give life abundantly. This is not a peripheral doctrine but the heartbeat of Jesus’ earthly ministry. Every healing Jesus performed was a declaration of the Father’s will. When believers understand this, asking for healing in prayer shifts from a hesitant wish to a bold covenant request backed by the finished work of the cross.
Acts 19 contains a sobering warning: the seven sons of Sceva tried to invoke the name of Jesus without a personal relationship with Him, and the demon overpowered them. The name of Jesus is not a magic formula available to anyone who repeats it. It is the legal authority granted to those who belong to Christ, who have been made righteous through His gift of righteousness. The pastor emphasizes that as believers grow in their understanding of who they are in Christ, the name begins to carry the weight it was always meant to carry in their mouths, and results follow.
From Mark 11:22-24, the pastor draws out the mechanics of mountain-moving faith: speak to the problem, do not doubt in your heart, believe you have received at the moment of prayer, and you will have what you said. He challenges the common pattern of praying for healing and then immediately searching for evidence of failure. Doubt spoken aloud after prayer cancels the confession of faith. Believers cannot speak blessing and curse from the same mouth. The mouth is a creative instrument, and what is consistently declared with conviction shapes what comes to pass in the natural realm.
One of the most vivid illustrations in this sermon is the Uganda crusade account. Ten thousand people gathered in an open field at night, and after the pastor commanded healing in the name of Jesus Christ, a woman who had never walked, carried in on a blanket stretched between two bamboo poles with no muscle in her legs, leaped to her feet. She ran the full perimeter of the crowd screaming glory to Jesus. The pastor uses this account not to elevate himself but to demonstrate that the same faith and the same name available to Peter in Acts 3 is available to every believer today in any nation.
Luke 10 records Jesus sending out not just the twelve apostles but seventy ordinary disciples, two by two, into cities He was about to visit. They returned declaring that even demons submitted to them in His name. Jesus told them the harvest is great but the laborers are few. The pastor applies this directly: the problem in the world today is not that God is absent or that people are too corrupt to reach. The problem is a shortage of believers willing to stand up, open their mouths, use the name of their King, and go. Every person who has given their life to Jesus Christ has been commissioned to do exactly what those seventy did.
The sermon closes with Colossians 3:17 and Ephesians 5:20, calling believers to do everything in word and deed in the name of the Lord Jesus and to give thanks to the Father through Him always. This is not reserved for dramatic healing moments. Every conversation, every act of service, every prayer of gratitude is an opportunity to speak the name that is above every name and to keep that authority fresh and active in daily life. The more believers build their entire existence around that name, the more naturally they will release its power when a moment of need or ministry arises.
Jesus commands in John 16:23-24 that believers ask the Father in His name rather than asking Jesus directly. This means coming before God the Father with the legal authority and identity of Jesus Christ backing the request. It is not a closing formula but a declaration of whose authority you stand under and whose righteousness grants you access.
This sermon argues from Scripture that healing is unambiguously God’s will. Isaiah 53 declares He bore our sicknesses and by His stripes we are healed, a promise Peter confirms in the New Testament. Jesus healed all who came to Him and never once told a sick person it was God’s will for them to remain ill. The thief comes to steal, kill, and destroy, but Jesus came to give life abundantly.
Jesus explained that some things require greater prayer and fasting, meaning a deeper exercise of faith. The disciples often operated through the evidence of their senses rather than through spiritual faith. It was not until after Pentecost, when they were filled with the Holy Spirit, that they consistently walked in the authority Jesus had given them and saw the same miracles He performed.
Jesus said believers would do the works He did and even greater works because He was going to the Father. The greatest of these greater works is leading people to eternal life through salvation, something Jesus Himself could not accomplish before His death and resurrection. Physical healing is powerful, but the spiritual opening of blind eyes and the raising of a spiritually dead person to new life surpasses even raising the physically dead.
The Bible makes no such distinction. In Luke 10, Jesus sent out seventy ordinary disciples who were not apostles, and they returned amazed that demons were subject to them in His name. Peter writes in 2 Peter 1:1 that those who believe in Jesus Christ have obtained the same precious faith. Anyone who has genuinely given their life to Jesus Christ and received His righteousness has the same access to that authority.
Romans 10:17 teaches that faith comes by hearing and hearing the Word of God. The pastor emphasizes sowing the Word intentionally through consistent teaching, study, and speaking the promises of Scripture. Faith grows progressively, and early failures in prayer are not evidence that healing is unavailable but evidence that faith is still being built. Persisting in believing what God says rather than what the senses report is how faith becomes effective.
Philippians 2:9-11 explains that because Jesus humbled Himself and obeyed the Father even to death on the cross, God gave Him a name above every name, so that every knee in heaven, on earth, and under the earth must bow and every tongue confess He is Lord. This means His name carries authority over every angel, every human government, and every demonic power, making it the only name through which salvation, healing, and deliverance come.
John 16:23 records Jesus specifically instructing that in the coming age, believers would no longer ask Him directly but would ask the Father in His name. This reflects the new covenant order established after the resurrection: Jesus sits at the right hand of the Father as our High Priest and intercessor, and His name is the legal currency believers use to bring their petitions before God the Father with full authority and confidence.