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Discover God’s heart for healing the sick in this foundational message from NTC Ministries, rooted in Acts 10:38, Isaiah 53, and the finished work of Christ.
In this powerful opening message of a new series, the pastor of NTC Ministries introduces the theme of God’s heart for healing the sick and the believer’s active role in that ministry. Drawing from Romans 10:17, the sermon establishes that faith is built exclusively through hearing the Word of God, not through sympathy or dwelling on sickness. The message weaves prophetic urgency from Luke 21 with the reality that the body of Christ must wake up and engage, comparing the current moment to an alarm clock ringing across the world. Acts 10:38 is presented as a clear window into the Father’s heart, showing that Jesus went about healing all who were oppressed by the devil because God was with Him. The pastor shares compelling testimonies, including an 84-year-old woman healed of cancer in hospice and a Russian woman who was healed of cancer and later became pregnant, to illustrate that miracles are the dinner bell for the lost. Grounded in Isaiah 53:4-5 and 1 Peter 2:24, the message declares that healing is not something believers must beg God for but a finished gift already received through the stripes of Jesus Christ.
Romans 10:17, John 8:32, Luke 21:22-27, Romans 5:20-21, 1 Corinthians 3:9, 2 Corinthians 4:4, Acts 10:38, Hebrews 10:23-25, Exodus 15:26, Isaiah 53:4-5, 1 Peter 2:24, Romans 8:2, Romans 12, Revelation 21
The foundational premise of this entire series is that faith comes by hearing the Word of God, as stated in Romans 10:17. The pastor is unequivocal that faith is never produced by sympathy, by discussing problems, or by dwelling on sickness. Doing so weakens the soul and moves in the opposite direction of faith. John 8:32 is brought in to show that knowing the truth sets people free from doubt, religious tradition, and the corruption of this world. This Word-centered foundation is what the pastor calls being a word man, and it sets the tone for every healing testimony and doctrinal point that follows throughout the series.
Luke 21:22-27 is used to paint a vivid picture of the times the church is living in. The pastor draws on the imagery of a ringing alarm clock to describe the urgency of the hour, noting that the distress of nations, perplexity, and men’s hearts failing for fear are already visible in the world. He makes clear that no political leader or human effort can fix what only God can make new. Rather than responding with fear or passivity, believers are called to recognize this as the moment to rise and serve, because the rapture of the church is near and the window for reaching the lost is closing.
Acts 10:38 is presented as one of the clearest pictures of God’s heart toward healing in all of Scripture. The verse reveals that Jesus went about doing good and healing all who were oppressed by the devil, not by God. This distinction is central to the message. God was not the one making people sick. Satan, identified in 2 Corinthians 4:4 as the god of this world, is the source of oppression. Jesus operated as the Father’s expression on earth, doing only what He saw the Father doing, and He healed everyone who came. This is the standard the pastor calls every believer to embrace and imitate.
A significant portion of the message is devoted to showing that healing is not something believers must earn, beg for, or negotiate with God to receive. Isaiah 53:4-5 and 1 Peter 2:24 establish that Jesus bore sickness and disease on the cross, and by His stripes believers were healed. The past tense is intentional. Romans 8:2 reinforces this by declaring that the law of the Spirit of life in Christ Jesus has made the believer free from the law of sin and death. The pastor encourages believers to simply accept what has already been done, in the same way they accept forgiveness of sin, and watch healing activate in their lives.
One of the most memorable images in the sermon is the phrase miracles are the dinner bell for the world, attributed to the late missionary TL Osborne. The pastor illustrates this principle with two testimonies. An 84-year-old woman in hospice with terminal cancer was healed after prayer and discharged from care. A Russian woman who spoke no English was healed of cancer and conceived a child she had been told she would never have. Both stories demonstrate that signs and wonders capture the attention of those whose minds have been blinded by the enemy, creating an opening for the Word of God to take root and produce lasting transformation.
The sermon closes with a strong exhortation drawn from Hebrews 10:23-25. Believers are called to hold fast without wavering to the hope of the gospel, to think of ways to motivate one another to love and good works, and to not neglect gathering together as the return of Christ draws near. The pastor makes the point that passive Christianity, simply waiting for Jesus to come while living for personal comfort, misses the assignment entirely. The church is not called to be a spectator. It is called to labor together with God, preaching the good news, praying for the sick, and allowing God to confirm His Word with signs following.
Acts 10:38 reveals that Jesus went about healing all who were oppressed by the devil, showing that healing was consistently the Father’s will expressed through Christ. Isaiah 53:4-5 and 1 Peter 2:24 further confirm that healing was accomplished through the suffering of Jesus on the cross, making it a covenant promise available to every believer.
According to 1 Peter 2:24, believers were healed by the stripes of Jesus, using the past tense to indicate a completed work. The pastor teaches that healing is received the same way forgiveness is received, not by begging God but by accepting in faith what He has already provided through the finished work of Christ.
Romans 10:17 states that faith comes by hearing and hearing by the Word of God. Faith for healing is built by immersing oneself in Scripture, not by sympathy or focusing on sickness. Knowing God’s will for healing, established in passages like Exodus 15:26 and Isaiah 53, gives the believer the foundation to receive and release healing.
The sermon draws on the model of Jesus in Acts 10:38 and the example of Moses and the burning bush to show that miracles capture attention and open hearts that are otherwise blinded to the gospel. Signs and wonders serve as what the pastor calls the dinner bell, drawing people to investigate who Jesus is and giving God room to work in their hearts.
Isaiah 53:4-5 is a prophetic text fulfilled by Jesus that declares He bore our sicknesses, carried our diseases, and that by His stripes we are healed. The pastor explains that this means Jesus took the effects of sin, including sickness and disease, into His own body on the cross so that believers would not have to carry them.
Hebrews 10:25 instructs believers not to neglect meeting together, especially as the return of Christ draws near. The pastor teaches that fellowship is essential because it is the environment where believers encourage one another, provoke each other to love and good works, share testimonies, and build the kind of faith that produces action in the world.
Luke 21:22-27 refers to a period when Jerusalem would be under Gentile influence until that appointed time was fulfilled. The pastor explains that the church age represents the time of the Gentiles, a season when God has been reaching all nations with the gospel, and that the signs described in Luke 21 indicate this season is drawing to a close.
The sermon is clear that every believer is called to the same service Jesus modeled, healing the sick, casting out demons, and preaching the good news. The pastor references 1 Corinthians 3:9 to show that all believers are called to labor together with God, and that God confirms the Word preached by any willing believer with signs and wonders following.