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Discover how God transforms believers progressively from faith to faith, strength to strength, and into His eternal glory through surrender and resurrection power.
In this powerful Easter message, Part 3 of his series ‘From Faith to Faith, Strength to Strength, Glory to Glory,’ the Pastor brings the entire series to its culmination in the resurrection of Jesus Christ. Drawing from 1 Corinthians 9:24-25, Matthew 16:24-27, Romans 1:16-18, Psalm 84:4-7, and 2 Corinthians 3:18, he unpacks the progressive journey God invites every believer into — from trusting His Word completely, to finding strength through the assembly of saints, to ultimately being transformed from glory to glory by the Spirit of the Lord. Through vivid illustrations — including Moses seeking God’s face on Sinai, Israel passing through the Red Sea, and a moving account of God’s weighty glory pinning him to the floor in prayer — the Pastor shows that this transformation is not achieved by human effort or religious performance, but by surrendering fully to God’s presence. He challenges listeners to build their lives as a house that can bear the weight of God’s glory, and to run this race with endurance, knowing that every trial works an eternal weight of glory far beyond what we could ask or imagine.
1 Corinthians 9:24-25, Matthew 16:24-27, Romans 1:16-18, Romans 10:17, Psalm 84:4-7, Psalm 104, 2 Corinthians 3:18, James 1:2-4, 1 Peter 1:6-8, John 17, Isaiah 42:8, Isaiah 48:9-11, Romans 8:2-4, Colossians 3:1, Philippians 4, Ephesians 3, 2 Corinthians 4:17, 1 Peter 5:10, John 10:10
This third and final message in the series makes the case that spiritual maturity is not a single event but a three-stage progression: faith to faith, strength to strength, and glory to glory. The Pastor grounds this progression in Romans 1:16-18, Psalm 84, and 2 Corinthians 3:18, demonstrating that each stage is necessary for the next. You cannot arrive at glory to glory without having first been tested in the furnace of affliction and found faithful. God’s design is intentional — He leads us through the valley precisely so we can arrive at the mountain.
One of the most clarifying distinctions in this message is the difference between praise and worship. Praise, the Pastor explains, is our response to what God has done — like Miriam’s song after the Red Sea. Worship, however, is the deeper pursuit of who God is, modeled by Moses in the tent of meeting. Israel knew God’s acts because He fed them and parted the sea. Moses knew God’s ways because he sought His face. The Pastor calls every believer to move beyond celebrating miracles into the intimate territory of knowing God personally and deeply.
The illustration of the rotund apostle who could not visit his host’s home because the furniture was not built for him is one of the most memorable moments in this message. It crystallizes a profound truth: many believers desire the manifest presence of God but have not done the interior work of yielding, repentance, and surrender that prepares them to carry His glory. The Pastor makes clear this preparation is not achieved by striving but by allowing the Holy Spirit — who is a guest that must be invited — to have full access and full authority in one’s life.
Drawing from James 1:2-4, 1 Peter 1:6-8, and Waymouth’s translation, the Pastor argues that trials are not obstacles to God’s blessing but the very mechanism by which strength is built and glory is released. The valley of Baka — the valley of weeping — can become a well of refreshing when believers keep praising and pressing forward. He warns against trying to escape difficulties prematurely, calling instead for patient endurance that produces maturity, leaving the believer thoroughly furnished and lacking nothing.
The Pastor devotes significant attention to John 17, Christ’s apostolic prayer, pointing out that Jesus explicitly prayed not only for His immediate disciples but for every person who would come to believe through their testimony — which includes every listener today. The stunning request Jesus makes is that the same glory the Father gave Him would be given to believers, so that the world might know the Father sent the Son. This means the glory of God is not a distant theological concept but a covenanted inheritance available to every believer who pursues oneness with Christ.
The message climaxes at the resurrection of Jesus Christ. The Pastor shows that everything Jesus endured — Gethsemane, the cross, the forsaking — was willingly embraced because He trusted the Father’s promise of restored glory. His resurrection is not merely a historical event but the living proof that every path through suffering leads to an eternal weight of glory. First Peter 5:10 becomes the benediction of the entire series: the God of all grace will Himself perfect, confirm, strengthen, and establish those who run the race to its finish.
The phrase ‘from faith to faith’ in Romans 1:17 describes a continuous, growing trust in God and His Word. It means that the righteousness of God is revealed progressively as believers move from one level of faith to the next. Faith grows by consistently hearing and applying the Word of God, as Paul also states in Romans 10:17.
Praise is our celebratory response to what God has done in our lives — His miracles, provisions, and answered prayers. Worship goes deeper: it is the pursuit of who God is, not merely what He does. Moses exemplified worship by seeking God’s face in the tent of meeting, which is why Psalm 104 records that Israel knew God’s acts while Moses knew God’s ways.
Psalm 84:5-7 teaches that strength to strength is given to those who dwell in God’s house — the gathered community of believers. The assembly provides encouragement, testimony, and accountability that sustains Christians through trials. James 1:2-4 adds that the testing of faith produces endurance, and endurance produces a believer who is perfect and complete, lacking nothing.
Second Corinthians 3:18 declares that all believers, beholding the glory of the Lord as in a mirror, are being changed into that same image from glory to glory by the Spirit of the Lord. This is a process of continual transformation — not a one-time event — that happens as we seek God’s face, yield to His Spirit, and allow His Word to renew us.
In John 17:22, Jesus explicitly prayed that the glory the Father gave Him would be given to all who believe, so that they might be one as He and the Father are one, and so that the world would recognize the Father’s love. This prayer confirms that sharing in God’s glory is not presumptuous but is God’s own covenanted intention for every believer who pursues oneness with Christ.
Gethsemane means ‘olive press,’ and spiritually it represents the place where our own will, desires, and self-constructed plans are surrendered to God’s purposes. Just as oil — representing the Holy Spirit and light — is extracted only when the olive is pressed, so God’s glory and anointing are released in our lives through seasons of yielding and surrender, modeled perfectly by Jesus in the garden.
Second Corinthians 4:17 declares that our light and momentary troubles are achieving for us an eternal weight of glory that far outweighs them all. This means no trial experienced in faith is wasted — each one is actively working to produce a glory whose magnitude and duration are incomparable to the suffering that preceded it.
Romans 10:17 states that faith comes by hearing, and hearing by the Word of God. Regular Bible reading is the primary way a believer builds and sustains faith. Just as the body must be fed daily to remain healthy and strong, the human spirit — which is the core of who we are — must be nourished by Scripture to grow in faith, resist the enemy, and advance from glory to glory.