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Discover how to break up the hardened ground of your heart and move from faith to faith, strength to strength, and glory to glory in this powerful 56-minute sermon.
In this sixth installment of the series From Faith to Faith, Strength to Strength, Glory to Glory, the pastor of NTC Ministries walks believers through one of the most practically urgent themes in the Christian life: tilling up fallow ground. Drawing on Jeremiah 4:1-4, Romans 1:16-17, 2 Corinthians 3:18, and John 17, the message explores how uncultivated areas of the heart block the flow of God’s glory into daily life. Just as untilled soil must be broken up before a seed can take root and produce a harvest, believers must allow repentance to break up hardened places in their souls. The pastor unpacks the two sides of redemption, legal and practical, illustrating that while every blessing was secured at the cross, cooperation with God through obedience, faith, and confession is required to experience it. Vivid illustrations, including a Las Vegas windstorm, a car stuck in winter snow, and the olive press of Gethsemane, bring the teaching to life. The sermon closes with a call to stand, repent, and recommit to following God so that his glory can flow unhindered from the spirit through the soul and into the world.
Romans 1:16-17, Romans 10:17, Romans 12:2, Psalm 84:4-7, 1 Peter 1:6-8, 2 Corinthians 3:18, John 17:4-5, John 17:20-23, Isaiah 42:8, Isaiah 43:5-7, Colossians 1:26-27, 2 Corinthians 5:17, 1 Samuel 2:8, Jeremiah 4:1-4, Acts 3:19, Acts 2:25-26, Psalm 16:8-9, 1 John 3:1-3, 1 John 2:15-17, 1 Peter 1:22-23
The agricultural image of tilling fallow ground captures the central challenge of the Christian life. Soil that has never been worked, or that has not been worked in years, becomes compacted and full of debris. Nothing planted in it will thrive. The pastor applies this directly to the believer’s heart, arguing that unchallenged habits, postponed obedience, and subtle worldliness create the same hardness. God’s word may have been planted, a promise received, a prophecy spoken, but if the ground beneath it remains unbroken, the harvest never comes. Jeremiah 4:1-4 becomes the surgical text, calling Israel to break up their fallow ground before sowing, a command equally urgent for New Testament believers pursuing the fullness of redemption.
One of the most clarifying distinctions in this message is the difference between what is legally ours and what is experientially ours. The finished work of the cross secured every blessing pertaining to life and godliness. That legal reality is unchangeable. However, the pastor illustrates through a personal account of an inheritance that receiving the letter confirming ownership is not the same as having the funds in the bank. Probate requires steps. Similarly, healing, provision, and restored relationships are legally granted but practically appropriated through faith, confession, continued obedience, and refusal to doubt even when circumstances contradict the promise. This framework prevents both passivity and despair.
The name Gethsemane means olive press, and the pastor draws a powerful parallel between Jesus being crushed there and the crushing seasons believers experience. When an olive berry is pressed, the result is oil that lights lamps and flavors food. What looks like destruction is actually the precondition for usefulness and blessing. Jesus did not waste the strength the angels brought him; he used it to pray more earnestly and draw closer to the Father ahead of the cross. The exhortation is direct: when God sends relief in a hard season, do not spend that strength on relief alone. Use it to press deeper into prayer and trust, because glory follows that kind of response.
The teaching moves into careful biblical ground when addressing God’s statement in Isaiah 42:8 that he will give his glory to no one. The pastor argues this applies to unredeemed humanity under the curse but not to new creations in Christ. John 17:22 records Jesus explicitly giving the glory the Father gave him to those who believe, so that they might be one as the Father and Son are one. 2 Corinthians 3:18 confirms the mechanism: beholding the Lord in his word transforms believers from glory to glory by the Spirit. This is not a claim to independent glory but to a derived, relational glory that comes from genuine union with God through Christ.
The unpacking of the Greek compound metanoeo reframes repentance entirely. Meta means to follow together, and noeo means to exercise the mind toward comprehension and decisive action. The pastor illustrates with a story of driving a car down a clearly inadvisable winter road despite knowing better, a picture of thinking correctly but not acting correctly. Real repentance is not remorse that leaves you standing in the same place. It is a reorientation of direction, a turning to follow Jesus rather than expecting Jesus to follow you into choices already made. This distinction unlocks why some believers feel stuck despite sincere emotion: emotion without directional change leaves the fallow ground untouched.
The tripartite understanding of spirit, soul, and body gives the closing section of the sermon its practical weight. The reborn spirit is already perfectly united with God, carrying eternal Zoe life. The body is constantly in contact with a corrupted world. Between them sits the soul, the mind, will, and emotions, and it is the soul that determines the direction of flow. Attention paid to God’s word allows glory to flow outward from the spirit into the world. Attention given to worldly goods, self-promotion, and fear allows corruption to flow inward. First John 2:15-17 is quoted to confirm that love of the world squeezes out love for the Father, making the daily discipline of where attention is placed a matter of spiritual life or stagnation.
In Jeremiah 4:3, God commands his people to break up their fallow ground before sowing, meaning they must first deal with the hardened, unworked soil of their hearts before expecting a spiritual harvest. For believers today, fallow ground represents areas of the heart that have never been surrendered to God or have grown hard through neglect and disobedience. Tilling that ground requires repentance and a willingness to let God uproot whatever is blocking growth.
The legal side of redemption refers to everything secured for believers at the cross, healing, provision, righteousness, and eternal life, all of which were finished when Jesus said it is finished. The practical side refers to the steps a believer must take to experience those realities in daily life, including faith, obedience, confession, and persistence. Just as an inheritance is legally yours but must be claimed through a legal process, God’s blessings are real but require active cooperation.
Romans 1:17 describes righteousness revealed from faith to faith, meaning each step of trust leads to greater trust. Psalm 84:7 shows pilgrims going from strength to strength as they persevere through the valley of Baca, a place of difficulty. Second Corinthians 3:18 describes transformation from glory to glory as believers behold the Lord in his word. Together, these three progressions describe the full arc of Christian maturity: growing in trust, being strengthened through trials, and increasingly reflecting God’s own character and presence.
The Greek word translated repentance is metanoeo, a compound of meta, meaning to follow together or alongside, and noeo, meaning to exercise the mind toward comprehension and decisive action. True repentance therefore means more than feeling sorry or even thinking differently. It means actively reorienting one’s direction to follow Jesus, turning away from the wrong path and committing to walk alongside him. Emotion alone without directional change does not fulfill the biblical call to repentance.
Isaiah 42:8 states that God will not give his glory to another, a declaration made in the context of a fallen, curse-bound creation. Giving eternal glory to corrupted, mortal beings would mean binding that glory to corruption forever. The New Testament reveals the mystery hidden in the Old: through Christ, believers become new creations, receiving eternal life and becoming capable of bearing God’s glory righteously and forever. John 17:22 records Jesus explicitly giving the Father’s glory to his disciples and all future believers.
Believers are spirits who possess a soul and live in a body. The reborn spirit is perfectly united with God, but the soul, comprising the mind, will, and emotions, acts as a gateway between the spirit and the physical world. When the soul is directed toward God through his word, prayer, and obedience, glory flows outward into daily life. When the soul’s attention is captured by worldly concerns, fear, or disobedience, the flow of glory is blocked. First John 2:15-17 warns that love of the world squeezes out love for the Father, making the direction of attention a daily spiritual decision.
Hebrews warns against forsaking the assembling of believers, and Psalm 84 connects being in the house of the Lord with blessing and progressive strength. The pastor uses the image of balsam trees, which have shallow roots and fall over when isolated, to illustrate that believers need one another for support, encouragement, and accountability. As the days grow more difficult, the call is to gather more, not less, sharing testimonies and the love of God rather than gossip or complaint, so that each person is strengthened to hold on to the word they have received.
The name Gethsemane means olive press, and it was there that Jesus experienced his most intense moment of human suffering before the cross, sweating drops of blood. When angels came and strengthened him, he did not rest but prayed more earnestly, using that strength to press closer to the Father. Believers in crushing seasons are encouraged to follow the same pattern: when God sends relief or strength, use it not merely for comfort but to press deeper into prayer and trust. The crushing of the olive produces oil, and the crushing of believers in faith produces the oil of God’s glory.