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Discover what it means to live as royalty in God’s kingdom right now, with righteousness given freely and every provision added as you seek him first.
In this second installment of the Building Kingdom series, the pastor of NTC Ministries (New Testament Church) opens with a powerful truth that anchors the entire Bible: everything Scripture reveals points to a king, a kingdom, and a royal family. Drawing from Ephesians 1:3, 2 Peter 1:2-4, Matthew 6:25-33, Romans 5:17, and Matthew 16:13-19, the message builds a comprehensive picture of what it means to live as citizens of God’s kingdom right now, on this earth. The pastor revisits the thread connecting previous series on righteousness, grace, and being blessed with God’s best, showing how each truth interlocks to form a complete understanding of kingdom living. Key themes include the gift of righteousness through Jesus Christ, freedom from condemnation, the role of the Holy Spirit as governor of the kingdom, and the vital importance of the organized local church as a corporate expression of God’s dwelling place. Through a vivid illustration of royal adoption and a personal account of crusade ministry in Uganda, the pastor makes the kingdom tangible and urgent. Matthew 6:33 stands as the sermon’s anchor call: seek first the kingdom of God and his righteousness, and all things will be added.
Ephesians 1:3, 2 Peter 1:2-4, Romans 5:17, Matthew 6:25-33, Matthew 13:19, Genesis 1:26, Psalms 8:6, Psalm 115:16, Psalms 103:19, Revelation 5:10, John 3:3-8, Matthew 16:13-19, 1 Corinthians 12:18, Ephesians 2:19-22, Psalms 133:1-3, Colossians 1:24-29, Galatians 1:10, Romans 8:1
The pastor establishes from the outset that all of Scripture, including its most complex prophetic passages, is ultimately about one thing: a king, a kingdom, and a royal family. When believers get sidetracked by focusing on timelines, events, or sequences, they lose intimacy with God and drift into law and condemnation. Keeping Jesus at the center of every biblical theme preserves the grace, mercy, and goodness that are the hallmarks of his kingdom. Every series the pastor has taught, from the names of God to the law of the spirit to being blessed, has been preparing the foundation for this central kingdom revelation.
One of the sermon’s most compelling anchors is the illustration of a common person being adopted into a royal family and immediately receiving a car, the symbol of royalty. The pastor uses this picture to explain that when God grants righteousness through Jesus Christ, believers should boldly declare it rather than shrink back out of false humility. Romans 5:17 makes clear that all who receive the abundance of grace and the gift of righteousness will rule and reign as kings in life by one man, Jesus Christ. Performance has nothing to do with this standing before God; it is a gift received by faith.
During a crusade in a Muslim-majority region of Uganda called Bhandua, the pastor witnessed signs and wonders in a tent holding around 900 people. When two young Muslim men approached asking for the power they observed, the pastor explained that kingdom power belongs exclusively to those who surrender to King Jesus. Their refusal to renounce their former allegiance and submit to Christ meant walking away empty-handed. This vivid account illustrates that the kingdom is not a commodity to be borrowed but a family inheritance received only through genuine surrender to Jesus as Lord and King.
The pastor draws a firm line in the sand: believing in Jesus while rejecting the organized church means living in ignorance of how the kingdom functions. Using Ephesians 2:19-22 and 1 Corinthians 12:18, he shows that God has arranged every member of the body exactly where they belong, and that the corporate gathering is where the building rises into a holy temple. Individual faith is real and necessary, but it produces a different and lesser result than what happens when believers come together in unity. Psalms 133 promises that God commands his blessings specifically where brothers and sisters dwell together in unity.
Because Jesus is seated at the right hand of the Father in heaven as confirmed in Mark 16:19 and Psalms 103:19, the Holy Spirit is the present-day governor of the kingdom of heaven on earth. The pastor makes clear that any believer who dismisses or avoids the Holy Spirit is effectively stepping outside kingdom governance. The Spirit leads, guides, empowers, and becomes intimately personal with every believer in a way that Jesus, during his earthly ministry, could only be with those physically present. Receiving and yielding to the Holy Spirit is not optional for kingdom living; it is the very mechanism by which heaven’s authority operates through human lives.
Matthew 6:33 functions as the sermon’s practical conclusion and daily directive. Rather than striving through anxiety, comparison, or self-effort, the believer’s one assignment is to seek the kingdom of God and his righteousness. The pastor emphasizes that this seeking is not about becoming perfect through personal discipline but about growing in the understanding of how God has already made believers righteous in Christ. As that understanding deepens, provision, healing, freedom from debt, and kingdom wealth become natural outflows, not goals to chase but blessings that are added by a Father who already knows every need before it is spoken.
According to Matthew 6:33, seeking first the kingdom of God means prioritizing a growing understanding of who God is, what he has done through Jesus, and how his kingdom operates over worrying about material provision. It is not about striving for personal perfection but about learning to receive the righteousness and blessings God has already provided. As believers grow in this knowledge, every material and spiritual need is added to their lives by a Father who already knows what they require.
The kingdom of God refers to God’s eternal rule that always was and always will be, mentioned 32 times in Scripture. The kingdom of heaven, referenced 69 times, describes that same rule as it operates through believers during the current age of grace, with Jesus seated at the right hand of the Father in heaven and the Holy Spirit governing the kingdom on earth. Both terms point to the same reality but emphasize different aspects of God’s sovereign reign.
In John 3:3 and 3:5, Jesus states that without being born again, a person cannot even see the kingdom of God, let alone enter it. The new birth, generated by the Spirit of God, creates a brand new creation with a new heart and God’s own spirit living within. This spiritual birth is the gateway that grants both the vision to perceive the kingdom and the authority to enter and participate in everything it offers.
The Holy Spirit serves as the governor of the kingdom of heaven on earth during this present age. Since Jesus is at the right hand of the Father, the Spirit leads, guides, empowers, and dwells within every believer, making the kingdom personally accessible to each one. Resisting or ignoring the Holy Spirit effectively cuts a believer off from the governing power of the kingdom, limiting their ability to operate in kingdom authority and receive kingdom blessings.
The pastor, drawing from Ephesians 2:19-22 and 1 Corinthians 12:18, argues that corporate church participation is essential and not optional for full kingdom living. While every believer is individually a temple of the Holy Spirit, God has designed the church as a corporate body where members are joined together and rise into a holy dwelling place for his Spirit. There are commanded blessings, as described in Psalms 133, that are released specifically in the context of believers gathering and building together in unity.
Romans 5:17 teaches that those who receive the abundance of God’s grace and the gift of his righteousness will rule and reign as kings in this life through Jesus Christ. Righteousness in this context is not about moral perfection or personal performance but about accepting the standing before God that was freely given through Christ’s sacrifice. When believers are confident in this gifted righteousness, condemnation loses its grip and they are freed to exercise the dominion God originally designed for humanity.
Genesis 1:26, Psalms 8:6, and Psalm 115:16 collectively establish that God created humanity to have dominion over the works of his hands and gave the earth to the children of men. Adam forfeited this authority through sin and condemnation, but Jesus came as the last Adam, legally reclaiming that authority as a man and restoring it to all who receive him. Believers are therefore called to exercise kingdom authority on earth, not by force but through love, service, and the righteousness of Christ.
The pastor distinguishes between promise faith, where believers find individual Bible promises and repeat them hoping for results, and kingdom faith, which is grounded in a full understanding of the king, the kingdom, and one’s place as a royal family member. Promise faith, while helpful, lacks the launch pad that kingdom faith provides because it operates without the full context of who the believer is in Christ and what authority they carry. Kingdom faith flows naturally from knowing God, his righteousness, and the complete inheritance already given through Jesus.