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Explore Building Gods Kingdom session 8: women in ministry, spiritual gifts, dispensations of grace, and Paul’s stand for the true gospel across 82 minutes of biblical teaching.
In this eighth session of the Building Gods Kingdom series, the pastor takes the congregation on a rich theological journey through the dispensations of God’s kingdom, from Adam through the age of grace. Drawing on key passages from Galatians, Acts, and 1 Corinthians, the teaching establishes that the kingdom of God has always existed but is administered differently in each era according to the heart of the people. A significant portion of the sermon addresses the role of women in the church, confronting the misinterpretation of 1 Corinthians 14:34 by placing it in its proper biblical and historical context. The pastor highlights women throughout Scripture who served as leaders, prophets, apostles, and pioneers, from Miriam and Deborah in the Old Testament to Priscilla, Junia, Phoebe, and the Samaritan woman in the New Testament. The session also explores the gifts of the Holy Spirit, the proper use of tongues and prophecy in the assembly, and the call for every believer, man and woman alike, to mature and minister. A timely word about the rising power of the true church closes this compelling and liberating study.
Matthew 19:28, Galatians 1:1, Galatians 1:6-7, Galatians 2:1-5, Galatians 2:11-14, Galatians 3, Galatians 4, 2 Corinthians 12:11, Romans 12:4-8, Romans 16:7, Psalm 68:11-12, Acts 1:14, Acts 2:1-4, Acts 2:17-18, Acts 4:31, Acts 21:8-9, Amos 3:7-8, Isaiah 52-54, 1 Corinthians 12:4-11, 1 Corinthians 12:27-31, 1 Corinthians 14:1-5, 1 Corinthians 14:26, 1 Corinthians 14:29, 1 Corinthians 14:33-34
The pastor opens by grounding the series in a foundational truth: the kingdom of God always was and always will be, but its administration shifts across the dispensations from innocence to conscience, from human government to promise, from law to grace. Crucially, he teaches that the best of every dispensation is the inheritance of the New Covenant believer. Abraham’s covenant of promise is why faith brings promises into life today. This is not abstract theology but a living framework that explains why believers have access to every good thing God has ever offered his people throughout history.
One of the sermon’s most gripping moments is the examination of Galatians 2:11-14, where Paul confronted Peter face to face in front of the entire congregation at Antioch. Peter had been eating freely with Gentile believers but withdrew when Jewish legalists arrived, fearing their judgment. His hypocrisy influenced even Barnabas. The pastor uses this to underscore that no position of influence, no matter how respected, exempts a leader from accountability to the truth of the gospel. Compromise motivated by fear of people always leads to the weakening of the church and the oppression of those whom grace is meant to set free.
A powerful survey of women in Scripture dismantles the notion that female ministry is a modern accommodation. Miriam led worship. Deborah commanded armies and governed a nation. Esther interrupted a genocide. Anna prophesied over the infant Jesus. The Samaritan woman at Jacob’s well is documented in third-century records as having planted more than ninety churches. Priscilla co-pastored at Corinth and pioneered the church at Ephesus. Phoebe was a leader set over others. Junia was noted among the apostles. Psalm 68:11-12 declares that a great host of women would announce the word of God. These are not exceptions; they are the consistent pattern of heaven.
First Corinthians 12:4-11 establishes that the same Spirit distributes all nine gifts individually to each believer as he wills. The Greek word translated he in Romans 12 is ho, which means either he or she. The pastor emphasizes that the manifestation of the Spirit is given to each one for the profit of all, meaning every person present in a gathering carries a gift that someone else in that room needs. Withholding half the congregation from functioning in their gifts, whether by gender bias or by spiritual passivity, robs the body of the full ministry Christ intended for it to experience.
The pastor draws a clear distinction between praying in tongues privately to God, which edifies the individual and requires no interpretation, and a public message in tongues, which must be interpreted so the church can be built up. Prophecy, defined as either foretelling an event or speaking out the word of God under the anointing of the Spirit, is ranked as the gift most to be desired in a public gathering because it brings edification, exhortation, and comfort to everyone present. First Corinthians 14:33 is the governing principle: God is not a God of disorder. Everything must serve the strengthening of the people.
The sermon closes with a stirring prophetic declaration. The pastor believes the world is entering a season of shaking that will expose what is false and reveal what is genuine. He calls believers to refuse fear, stand uncompromisingly on the word of God, and expect the greatest rise of authentic church power the world has ever witnessed. He grounds this confidence in Isaiah 54, where God promises he will never rebuke or be angry with his people again under the new covenant, comparing this commitment to his promise to Noah. That assurance gives believers the boldness to approach the throne of grace and to minister without apology.
In this series, building God’s kingdom refers to understanding how God has governed his people across different dispensations and how believers today participate in advancing his rule on earth under the dispensation of grace. Each session builds on the previous to give a comprehensive biblical foundation for the church’s identity, authority, and mission.
No. The pastor explains clearly from Acts 1 and Galatians 1:1 that Matthias was chosen by lot to replace Judas among the Twelve. Paul was a separately appointed apostle called directly by Jesus Christ for a distinct mission to the Gentiles. His authority was equal but his calling and arena were different from the Twelve who were sent to the Jewish people.
Yes. The pastor demonstrates from Acts 2:17-18, Romans 12:4-8, 1 Corinthians 12:4-11, and Psalm 68:11-12 that the gifts of the Spirit are given to all believers regardless of gender. Women throughout the New Testament including Priscilla, Phoebe, Junia, and Philip’s four daughters actively prophesied and led in the early church with apostolic affirmation.
The pastor teaches that this verse must be read within its immediate context and the whole of Paul’s writing. Earlier in the same chapter Paul addresses all believers prophesying and each one bringing a word. The silence commanded appears to address a specific disorder, likely women publicly interrogating prophecies in a disruptive way, not a universal ban on women speaking, teaching, or prophesying.
Praying in tongues is a private conversation between the believer and God. Paul says the person speaks mysteries to God and no one understands, but the individual is built up spiritually. A message in tongues given in a public gathering is directed toward the congregation and must be followed by interpretation so that the church can be edified, just as prophecy would edify them.
The Judaizers were Jewish Christians who taught that faith in Christ was not sufficient for salvation and that Gentile believers also had to be circumcised and keep the Mosaic law. Paul opposed this in Galatians because it added human works to the finished work of Christ, corrupted the gospel of grace, and brought believers back under the bondage of the law which Christ came to fulfill and free them from.
Drawing from Hebrews and consistent biblical themes, the pastor applies this shaking to the current moment in church history. God is demanding repentance from believers who have tolerated sin and compromise, purging what is false so that what is genuine can rise. The pastor believes this will result in the greatest demonstration of the church’s power and authenticity that the world has ever seen.
Paul’s instructions in 1 Corinthians 14 call for order, love, and the edification of all. No more than two or three should speak in tongues with interpretation. Those who prophesy should speak one at a time and be willing to yield when another receives a revelation. Everything must be done decently and in order because God is a God of peace, not disorder, and the goal is always that every person present is built up and ministered to.