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Discover why every spiritual blessing is already yours in Christ and how receiving righteousness, not striving for it, unlocks the full life God designed for you.
In this powerful fourth installment of the Blessed With Heaven’s Best series, the pastor opens with Ephesians 1:3-6, establishing the foundational truth that every believer has already been blessed with every spiritual blessing in heavenly places in Christ. Drawing from Genesis, Psalms, Romans 8, Hebrews 10, and Ephesians 2, the message unpacks why so many Christians fail to experience what God has already provided. Using vivid illustrations such as a computer slowed by junk files, the Garden of Eden, Abel’s grateful offering versus Cain’s self-effort, and Adam’s life of condemnation after the Fall, the pastor shows that the obstacle to blessing is never God’s reluctance but our own condemnation and self-reliance. The sermon traces the biblical concept of dominion from creation through the Fall and into the New Covenant, explaining how Jesus took on the full weight of iniquity so that believers could be made the righteousness of God. Righteousness, properly understood, restores authority, removes condemnation, and opens every dimension of God’s abundant life. The pastor closes with a stirring invitation, urging listeners to rest in what Christ has already finished and to receive salvation today.
Ephesians 1:3-6, Genesis 1:28, Psalm 8:4-6, Psalm 115:16, 2 Corinthians 5:17, 2 Corinthians 5:21, Romans 8:1-2, Romans 8:14-17, Romans 8:18-21, Romans 8:28-30, Romans 1:16-17, Hebrews 4:9-11, Hebrews 10:11-14, Ephesians 2:1, Ephesians 2:4-7, Psalm 36:7-9, Psalm 16:11, Psalm 23:3, Philippians 1:6, 1 Corinthians 1:30, Mark 16:9, Isaiah 52-54
The central truth of this sermon is that salvation is not the beginning of a process of earning God’s favor but the moment when every spiritual blessing is instantly granted. Just as Adam in the Garden never had to petition God for provision because everything was already prepared, the born-again believer already possesses healing, righteousness, peace, and authority. The pastor emphasizes that growth is not about acquiring new blessings but about allowing the Holy Spirit to remove whatever hinders the manifestation of what Christ has already secured at the cross.
The contrast between Cain and Abel serves as one of the sermon’s most memorable illustrations. Cain brought the fruit of his own labor, essentially saying to God, look what I have done for you. Abel brought a lamb and simply said thank you for what you have done. God accepted Abel’s offering because it represented faith and gratitude, not human effort. The pastor applies this directly to the Christian life, arguing that self-reliance in spiritual matters is as old as the first generation and that acceptance with God has always come through trusting his provision rather than presenting our performance.
One of the sermon’s most striking historical references is Adam’s life after the Fall. The pastor notes that Adam, though he still technically held dominion over the earth, could no longer exercise it because condemnation paralyzed him. He spent much of his life in a cave, overwhelmed by guilt. Jesus came specifically to remove this barrier. By taking all sin and its consequences upon himself, he destroyed the condemnation that keeps believers from walking in authority. Romans 8:1 is not merely comforting theology but a practical key to living in the dominion God originally intended for every person.
The pastor provides a helpful framework by tracing the different administrations of the Kingdom of Heaven across Scripture, from innocence in Eden through conscience, human government, promise, and law, arriving finally at grace. Each shift came because human hearts grew harder. Under grace, believers are not governed by external rules pressed upon a hard heart but by the Spirit working within a heart transformed by love. This means the Christian life is not about stricter discipline but about yielding more fully to the One who has already done everything necessary for our flourishing.
The sermon closes with a beautiful connection between its opening and its conclusion. Adam lost Eden through iniquity, and the Hebrew word Avon, meaning iniquity, literally pictures a mask that covered him and caused God to ask, Adam where are you. The pastor then shows from Psalm 36:7-9 that God’s house restores Eden, using the Hebrew word for pleasures, which is Eden itself. Every appetite is satisfied, every blessing is available, and the believer is invited to come boldly into God’s presence not as a servant removing shoes before holy ground but as a son or daughter walking freely into the Father’s home.
Ephesians 1:3 declares that God has already blessed every believer in Christ with every spiritual blessing in the heavenly realms. This means that at the moment of salvation, nothing is withheld. Healing, peace, righteousness, wisdom, and authority are all granted in Christ, and the believer’s role is to receive and walk in what has already been provided rather than striving to obtain it.
According to this sermon, the primary obstacle is condemnation. Just as Adam still possessed dominion after the Fall but could not exercise it because he hid from God in shame, believers who condemn themselves become unable to walk in their God-given authority. Romans 8:1 reminds us there is no condemnation for those in Christ, and receiving this truth releases the power to live in every blessing.
The pastor explains that fasting is not a tool to persuade God or increase the chance of answered prayer, since all of God’s promises are already yes and amen. Instead, fasting is a discipline to remove doubt, unbelief, and the flesh-driven thinking that blocks the manifestation of what God has already given. It is about clearing the receiver, not pressuring the Giver.
Hebrews 10:11-14 contrasts the repeated sacrifices of Old Testament priests with Christ’s single offering for sins forever. After that one sacrifice, Jesus sat down at the right hand of God, signaling that the work is finished. By one offering he has perfected forever those who are being sanctified, meaning believers stand complete before God on their best day and their worst day alike.
Second Corinthians 5:21 states that God made Jesus, who knew no sin, to become sin for us so that we might become the righteousness of God in him. This is a complete exchange. Jesus took our sin, shame, and condemnation, and in return every believer receives his perfect righteousness. This is not earned but received by faith, and it restores the believer’s authority and access to every blessing.
The pastor notes that the Kingdom of God appears 69 times in the New Testament and refers to the eternal reign of God that always was and always will be, while the Kingdom of Heaven appears 32 times and describes how that kingdom is administered during a particular period of time. Both refer to the same reality but from different perspectives, with the Kingdom of Heaven emphasizing the governmental or administrative dimension during the current age of grace.
Genesis 1:28 and Psalm 8:4-6 show that God gave humanity complete dominion over the works of his hands. Adam lost the practical exercise of that dominion through condemnation after the Fall, not by having it revoked. Jesus restored dominion by removing condemnation and granting his righteousness. As believers grow in understanding their righteousness in Christ, they are empowered to exercise the authority God intended from the very beginning of creation.
The pastor draws on the Greek root word sozo, translated as salvation, to show that it encompasses every blessing, including healing, prosperity, deliverance, empowerment, and wholeness. Today is the day of salvation means that every dimension of what Christ purchased is available right now, not in some future moment. Salvation in its full biblical sense restores humanity to the complete, abundant life God originally designed for every person.